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Discuss the processual archaeology
Social studies archaeology
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Processual archaeology developed from the corrections of New Archaeology. The incorporation of new technologies and the scientific method is a major aspect of New Archaeology. Adjustments made by Binford would develop New Archaeology into processual archaeology. Advances of processual archaeology are made by Binford’s students, notably Renfrew. He would revise processual archaeology and convert it into cognitive-processual archaeology. Trigger describes post-processual archaeology as the concept of cross-cultural variation in belief and behavior through the individual. Post-processual archaeology takes elements from both Marxist and postmodernist views to convey a different method of interpreting archaeological data from the processual view.
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He believes the main characteristic of processual archaeology is the positivist stance. Although he agreed with neoevolutionism and systems theory, he understood the limitations that follow. Since Renfrew looks at the social significance instead of the cultural. Renfrew contributed strong studies of the evolution of social and political organization. His neoevolutionary view created a difference between small group tribes to large chiefdoms. Renfrew uses the scientific method and analysis to construct qualitative archaeological data. As Renfrew would shift his interests studying human behavior instead of social tendencies, he would bring his use of the scientific method. This approach would develop into another form of processual archaeology, known as cognitive-processual archaeology. Processual Archaeology led by the successors of Binford would continue materialistic and positivist roles. They would also adhere to the scientific method and strive for objectivity. Adaptation of social sciences and anthropological theories would create clear theoretical boundaries, distinguishing it from other archaeological
To identify the specific type, functions and time period of the artifacts, various archaeology books, reports, and journal were referred. The interpretation was then conducted by dividing the artifacts into different area on the map and investigating their relationships.
...ncyclopedia of Archaeology, Ed. Deborah M. Pearsall. Vol. 3. Oxford, United Kingdom: Academic Press, 2008. p1896-1905. New Britain: Elsevier, Inc.
Debate started to arise when an archaeologist by the name of Thomas D. Dillehay found artifacts of people existing 14,600 years ago, before Clovis, in Monte Verde, a site in southern Chile. These people slept in hide tents, had access to seafood and potatoes, and shared similar characteristics to other artifacts found in North Ame...
Processual Archaeology, was a movement in the archaeological field that began in the 1960‘s and changed the course of archaeology forever. Anthropologists such as Julian Steward were absolutely influential on many archaeologists and anthropologists during the early 1960s with his theories of cultural ecology which established a scientific way of understanding cultures as human adaption to the surrounding environment (Steward, 1955: 36-38). It was approaches such as Stewards that led eventually led to a rejection of culture-historical approaches to the archaeological record and propelled the ideas of cultural evolution and its reaction with the environment. This approach to cultural systems was essentially a rejection of the culture-historical approach of determinism by suggesting that the environment influences culture but is not a deterministic feature and that both culture and the environment were two separate systems that are dependent on each other for change (Steward, 1955: 36).
The article “The Life of An Artifact” by Michael Shanks discusses archaeological points of view and how the presence of the artifact relates to the social issues. An artifact may undergo through aging, decay or physical changes, but it should not be forgotten with the past. Similarly, Japanese artist Takashi Murakami created a new life-cycle for the 727 painting by combining different art styles and cultures. The painting follows the “Superflat” movement and applies the techniques learned from both American and Japanese art. The 727 painting became a unique art style that creates a new
Pseudoarchaeology likely arose from nationalistic archaeology that was developed in Europe during the late nineteenth century, and shares many of its traits. Similarly, pseudoarchaeology omits facts, can be used to claim identity (Dzino 2012 p.180) or can be used to perpetuate a worldview (Derricourt, 2012). However, unlike nationalistic archaeology, pseudoarchaeology does not have a scientific method (Fagan and Feder 2006 p.727, Flemming 2006 p.50). Due to this, it has the ability to appeal to a wider audience than archaeology by making definitive and sweeping statements about the past, with a satisfying beginning,
However some of Schliemann’s methodologies have often been considered significant in context to the evolution of both fields. His ‘great desire to affirm his hypotheses[2]’ has lead to important ancient historical data such as demonstrating Greek civilisation had commenced approximately one thousand years earlier then previous scholars estimated. Yet Schliemann’s excavations of Hissarlik are not completely revolutionary to the development of ancient history despite the modernisation of his primitive archaeological techniques and his ability to incorporate mythology in interpreting and formulating ancient history, while several contemporaries dismissed its credibility. Firstly Schliemann’s crude methodical techniques are not definitive in comparison to the works of other archaeologists such as, General Pitt Rivers. Secondly Schliemann’s discovery of an unknown civilization contributed to the broadening of ancient history.
Sharma, B.R.. "Cultural Preservation Reconsidered." Critique of Anthropology 19 (1999): 53 - 61 . College of Anthropology . Web. 2 Apr. 2011.
SHA, and other archaeological societies, institutions, scholars and archaeologists find it hard to conduct or even to get involved in such shows that are produced for the entertaining of fans and also for gaining revenue. The Society for American Archaeology (SAA) is working on clearing-house project that will help in building public awareness about archaeology and the way it is practiced, therefore the project is seeking input from professionals and the interested public, in order to share and contribute information and
Middle Range Theory has advantages and dangerous disadvantages. Middle Range Theory is used by archaeologist as a bridge that connects systemic and archaeological contexts. These unified contextes soon became generalizations of human behavior and material culture in the archaeological record. Two researchers whom we discussed in class disagreed on the use of Middle Range Theory. Schiffer and Binford had different opinions on how MRT should be processed and used in Archaeological research.
Archaeological dating is a very important technique in the field of archaeology and anthropology. Not only does it reveal important information about an artifact or site, but it more importantly reveals the age/era and time period in which a certain item existed or a certain event took place. Once the age of an item or site is discovered, a lot of information regarding a certain culture’s traditions, practices, and lifestyles are revealed. Also, dating artifacts/sites allows archeologists to further comprehend how ancient peoples would use various techniques in order to survive and to provide for their people. In this essay, the use of OSL dating, such as in the terraces of Ramat Rahel, Israel, will be compared to the use of radiocarbon dating
...ture’, and as he reveals elsewhere, his conception of a social structure concentrates on ‘the political institutions, the economic institutions, the kinship organization, and the ritual life. Carrithers (1992): 12-33. However, Carrithers thought that Radcliff-Brown “displayed an orientation to diversity which in important respects is fundamentally similar to Benedict’s”. Carrithers (1992): 12-33. They both ‘took the natural sciences as a model of knowledge’ and thought that such knowledge could be applied to a culture occurring any place or any time in history. Carrithers goes on to note that Benedict, representing the school of Culture and Personality and Radcliff-Brown representing the Functionalists had their work criticized, and built upon by later generations of anthropologists. Eric Wolf’s criticisms of the functionalist approach can be seen as building upon the body of knowledge accumulated up to that time.
Archaeologists are scattered across the gamut. Considering knowledge of human past is valuable to numerous academic disciplines. Varieties of archaeological application include: cultural resource management, heritage conservation, historic preservation,
Anthropology encompasses four main aspects in the field: archaeology, linguistics, physical anthropology, and cultural anthropology. All four areas must collect data and find a way to interpret the data collected. Data is then interpreted with the use of theories. The data would be useless to any anthropologist without any meaning. Theory helps an anthropologist choose what data to collect and how to interpret the results. Authors McGee and Warms assert that theory “helps us think about who and what we are as human beings,” (2). Basic understanding of different anthropological theories enlightens anthropologist about different cultures by attempting to understand and learn from each other. Overtime some theories have been disregarded due to