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Methods of reducing prejudice in social psychology
Ways to stop prejudice
Ways to stop prejudice
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About a month ago, a rather unique woman became the topic of discussion in millions of homes and social network accounts across the world. Rachel Dolezal, a former chapter president of the NAACP (the National Association for the Advancement of Colored People), now claims to be a “transracial” woman that was recently exposed for pretending to be black for so many years. While she has gained many supporters, the naysayers were the ones that have really made her story a controversial one. What really seems to be the concern is why her story is such a big deal. Every day, we see people of different social and cultural backgrounds trying to pass off as a member of a community that they were not born into. This paper will be addressing why the media …show more content…
She admires the African American history, the art of African American hairstyles, and she has even attended one of the top HBCUs (Historically Black Colleges and Universities) in the country. While that has not given her the “rite of passage” to blackness, it has made her the laughing stock as she is being ridiculed by the media for wanting to be something she is not. The question still remains why that is the case. There are millions of people that do anything in their power to pass off as a different race in order to obtain the job or mate they desire. Although the extremes typically go viral on sites like Youtube and Instagram, it never really makes the news. Why is this one story in particular getting so much coverage? The only reason that comes to mind when trying to answer that question is the fact that someone is actually giving up the privileges that come with being white and trading it in for all the hardships that come with being black. More often than not, when Blacks make the news, it’s usually to report rapes, murders, kidnappers, robberies, shootings, riots, and wrongful killings of the youth by police officers and terrorists. If it’s not regarding that, it’s about the U.S. education system that continues to welcome the achievement gap between white children with a high …show more content…
She also continues to consider herself a transracial black woman, regardless if she meets the qualifications set by society or not. Her story has become such a big deal in the media because, for once, it’s not about a minority coming into this country and leaving their culture at the door. It’s about a White woman that was born with the luxury of having a choice and yet still chose to take on the tribulations of African Americans. The fact that this woman’s story is so mind-boggling for many Americans just proves that white supremacy, the belief that white people are superior and dominate society, still
On the other hand “Why black women feel so betrayed by Rachel Dolezal” by Guilaine Kinouani, is a subjective article concerning the impact which Dolezal’s fabricated identity has had. Kinouani believes Dolezal has betrayed black women by standing forth as an African American and proclaiming to be a victim of racial discrimination. The fact that Dolezal has counterfeited her origin has damaged her integrity. According to Kinouani, as a representative and activist of racial, equality you need to be able to relate to the group of people which you wish to help. Dolezal doesn’t possess the ability to be socially reflexive and the lies about her background have left a deep hole in those who still suffer from racism. In agreement with the article,
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
Racial identity is often described as the color of a person’s skin and the race that is associated with that color. Jean Cabot’s racial identity places her above people of color and as a member of the dominant group. She allows this identity that the Los Angeles society has created to define who she is and how she should live her life. Jean’s husband has a well paying job and is in the media a lot, so it is assumed that she isn’t going to work and become a stay at home mom. It is not taken into consideration that she should work because her home and child are taken care of by a maid, therefore she is not needed throughout the day. As a member of the dominant group, it is expected for the dominants to keep a sense of normalcy (Miller 112), Jean encourages people’s viewpoint of her by being shallow and often self centered. When she talks to her friends on the phone after her car was stolen, her main concern is that she was violated by people who are less than her.
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
Racism and discrimination continue to be a prevalent problem in American society. Although minorities have made significant strides toward autonomy and equality, the images in media, specifically television, continue to misrepresent and manipulate the public opinion of blacks. It is no longer a blatant practice upheld by the law and celebrated with hangings and beatings, but instead it is a subtle practice that is perceived in the entertainment and media industries. Whether it’s appearing in disparaging roles or being negatively portrayed in newscasts, blacks continue to be the victims of an industry that relies on old ideas to appeal to the majority. The viscous cycle that is the unconscious racism of the media continues to not only be detrimental to the white consumers, who base what they know about blacks on what is represented on television, but also the black consumers, who grow up with a false sense of identity.
This statement shows she is ashamed of her race and color and easily denies her identity.
In all honestly, I don’t think if I was not married to a man whom identifies himself as black and white, I would have not built the relationships that I have. My foster boys often told me I no longer was Mexican when I took them in, I was now considered a black mother. I guarantee Ms. Goffman had to work hard to gain and earn the trust of her focus group. I do understand that there are concerns of her actions to conspiracy to commit murder, but I can empathize. When I had my foster boys, one got into some legal trouble and I remember the police coming and talking to me and I told them what I knew and next thing I know I am reading it in the newspaper, but my statement was completely twisted. Not long after the police returned to ask more questions, I refused to help. Granted I didn’t know much then either, but I was frustrated that they twisted what I said, and my
hirley kept active in politics following her retirement by co-founding the National Political Congress of Black Women and serving as its founding in 1984 until1992.
Hollywood’s diversity problem is well-known; however, the extent might be surprising to most Americans. According to a 2014 report by the Center for the Study of Women in Television, Film & New Media, found that females comprised only 30% of all speaking characters among the top grossing films of 2013. (Lauzen, 2014) However, minority women faired far worse than their Caucasian counterparts. As a matter of fact, if one looks at the numbers even female characters from other world’s were as better represented in film than some minority women; the numbers are as follow for women: Caucasian (73%), African American (14%), Latina (5%), Asian and other world tied (3%). (Lauzen, 2014) If the lack of representation were not enough consider a 2009 study which found that when minority groups are portrayed on television the portrayal tends to be negative. (Alexandrin, 2009) A study by Busselle and Crandall (2009) found that the manner in which African-Americans are portrayed, often as unemployed criminals, tends to have an influence on the way the public perceives African-American’s lack of economic success. Furthermore, the news media does an equally poor job in the ways that African-American’s are presented; according to the same study while 27% of Americans were considered “poor” in 1996 the images of America’s “poor” being presented by news media was heavily Black (63%). (Busselle & Crandall, 2002) Today, this can be seen in the way that African-American victims of police brutality are depicted in the media. Even when African-Americans are murdered at the hands of police for minor and non-violent offenses (e.g. Mike Brown, Eric Gardner, and Tamir Rice) they are often portrayed as thugs, criminals, and vandals. What’s more, seve...
In the African American community, we take pride in seeing our fellow people make it, as the famous saying goes “If one makes it we all make it”(Anonymous). In her acceptance speech at the 2015 Emmy Awards, Viola Davis speaks about the overwhelming dilemma of a low percentage of women of color winning top awards in Hollywood. Her powerful speech shines a light on the subject of African American women not progressing, because of the lack of opportunities. In response to her speech a fellow white actress Nancy Grahn degrades Davis by saying “Brilliant as she is, She has never been discriminated against”. This one comment got me thinking about the power to speak and who exactly has it.
During her childhood there was a lot of discrimination and people fought for racial equality. Through her education she attended segregated schools
The misrepresentation or the lack thereof women of color in the media is an ongoing issue that is often overlooked. Women of color (WoC) are forced to see themselves broadcasted as submissive and sexual beings. A woman of color’s body is constantly being exploited through film, the news, or the music industry. The failure to positively represent women of color, has increased the violence being inflicted onto them. The hypersexualization of woman has led to increase of sexual assault and is blindly normalizing rape culture by objectifying and dehumanizing women to just sexual objects. As an Ethiopian-American, I have had to face, and still face racial and gender bias. Going to a predominantly white school for most of my life has led me to feel
The Black Public Relations Society hosted a general body meeting titled, “Black Women in the Media” in the Tuttleman Learning Center. The meeting was conducted by two of the black female students one of which was the president. Going into the meeting, I felt eager to get talking about the negative stereotypes on women. Now that I look back, I didn’t even think about the black women of the LGBTQIA+ community and how they are portrayed in the media.
Throughout this semester, we have carefully analyzed the attributes that make up a racial icon. An icon is someone whose presence sends a message and as a person has a tangible influence. Laverne Cox embodies these characteristics as well as a manifold of other inspirational attributes. Her role in ‘Orange is the New Black’ and other widely consumed programs has shed a new light on transgender experiences. Even in her personal life, the poise and grace with which Laverne presents herself is truly admirable. Her activism as a black transgender woman breaks barriers and her very existence is a political resistance.
Past racial conflict and negative cultural history in America, such as segregation or discrimination, has created a racial divide among people and is only intensified by established hyphenated American identities. The separation stems from the attachment that people feel to their racial and ethnic identities. This attachment develops as a result of the repetitive nature that identity has in America; for instance, if a person of color is given the opportunity to speak publicly about social issues, they will probably begin by saying, “As a Mexican-American, …” or “As an African American, … .” Because identifying as a hyphenated American is extremely crucial, there are other implications that have resulted from keeping the tradition alive. In an article titled Martin Luther King, Rachel Dolezal, and Donald Trump, Andrew O’Hehir, a former New York Times and Washington Post