The idea of hyphenated Americans has been around for centuries and seemingly just helped to categorized people into different groups, based on culture. They appear in just about any survey or poll, “Please check one of the following: African-American, Asian-American, Mexican-American, etc.” However, they go far beyond mere categories. In school yards the students are divided into these categories, and in cities entire neighborhoods are segregated in terms of hyphenated Americans. Now it is important to analyze: How does this divide come into existence and what role does it play in society? Of course, a division between citizens of a country can result in catastrophic occurrences; therefore, it is critical that this idea of hyphenated Americans be dealt with. Americans should work harder to eliminate the socially constructed idea of hyphenated Americans, because …show more content…
Thus, moving past the old age idea of hyphenated Americans as an identifier would create a common foundation among Americans to relate to each other, thereby benefitting society as a whole. Past racial conflict and negative cultural history in America, such as segregation or discrimination, has created a racial divide among people and is only intensified by established hyphenated American identities. The separation stems from the attachment that people feel to their racial and ethnic identities. This attachment develops as a result of the repetitive nature that identity has in America; for instance, if a person of color is given the opportunity to speak publicly about social issues, they will probably begin by saying, “As a Mexican-American, …” or “As an African American, … .” Because identifying as a hyphenated American is extremely crucial, there are other implications that have resulted from keeping the tradition alive. In an article titled Martin Luther King, Rachel Dolezal, and Donald Trump, Andrew O’Hehir, a former New York Times and Washington Post
Lipsitz, George. “The Possessive Investment in Whiteness: Racialized Social Democracy and the “White” Problem in American Studies.” 47 vols. No. 3 San Diego: University of California, American Quarterly, American Studies Association. Vol. 47, No. 3, p. 373, 374, 376, 381, 384.
After slavery ended, many hoped for a changed America. However, this was not so easy, as slavery left an undeniable mark on the country. One problem ended, but new problems arose as blacks and whites put up “color lines” which led to interior identity struggles. These struggles perpetuated inequality further and led W. E. B. Du Bois to believe that the only way to lift “the Veil” would be through continuing to fight not only for freedom, but for liberty - for all. Others offered different proposals on societal race roles, but all recognized that “double consciousness” of both the individual and the nation was a problem that desperately needed to be solved.
The following report gives a critical analysis of Dr. Cornel West’s book, “Race Matters.” In his book, Dr. West, a scholar, theologian, and activist, presents key issues of the day (1990s) primarily relating to race. He wrote “Race Matters” following the Los Angeles riot of 1992 after the acquittal of white police officers involved in the tragic beating of Rodney King. The book was originally published in April 1993 by New York: Vintage Books. This book is comprised of eight separate essays focusing primarily on racial issues relative to current events, the political climate, and market forces. Dr. West’s basic argument is that race matters in all aspects of American culture as well as abroad. He attempts to raise the awareness of his readers (and audiences) about the importance of race as an integral part of American society.
The United States has Changed from a Melting Pot to a Vast Culture with Varying Racial Backgrounds
Following the 1890’s, the world began to undergo the first stages of globalization. Countries and peoples, who, until now, were barely connected, now found themselves neighbors in a planet vastly resembling a global village. Despite the idealized image of camaraderie and brotherhood this may seem to suggest, the reality was only discrimination and distrust. Immigration to new lands became a far more difficult affair, as emigrants from different nations came to be viewed as increasingly foreign. In the white-dominated society of the United States during the late 19th and early 20th centuries, the only way to truly count oneself as American was to become “white”. For this reason, the idea of race, a socially constructed issue with no real physical basis, has become one of the most defining factors which shape immigration and assimilation in the United States.
The United States of America was formed on the basis of freedom for all, but the definition of “all” is very arbitrary. Racial adversity has been an ongoing factor throughout the United States’ history. However, from 1877 to the present, there have been many strides when trying to tackle this problem, although these strides were not always in the right direction. All the books read throughout this course present the progression of race and race relations over the course of America’s history.
Throughout the history of the country, America has been considered a fairly racist union. From the workplaces to the society, as an Asian, I felt there's a strong barrier between white and black people, although I felt a little bit of racial among us. In this essay, I will talk about the major racial issue of this country through out my experiences.
In other words, people can be born into identity categories or contexts, but there are people who struggle to balance two identities - “double consciousness” coined by W.E.B. Du Bois. Personally, I have had people say “you don’t look Mexican” because of my skin color and facial features that supposably make me look European. In addition, I have also heard people say to some of my friends who are Mexican-American “you are too mexican,” because of their color or they have a stronger sense in the Mexican tradition/culture. Next, the U.S. has five standard racial categories, but there have been scholars, like Kaplan, and the public who call for the government to have consistency with the racial categories because individuals have their own racial self-identity not defined or recognized through the five standard racial categories; this also ties in with her third argument because the disjuncture/tension between politics identity and individuals will remain; identity is an unending linguistic process of becoming. In conclusion, many Mexican-Americans find it a challenge to try and find a balance between both “identities” and not fail to have one be dominant over the other. Therefore, the questions I would like to pose is “Who are the key players (e.g. government, community/society, etc.) to move forward and resolve this issue of stereotypes and/or perceptions established upon individuals who are experiencing “double
The myth of the melting pot, similarly to The American Dream [i] , brings a lot of immigrants to America hoping to find equality, freedom and opportunity. The promise of a new race in which individuals of all nations are melted into one, and whose labors would change the world, eludes people all over the globe. The drama of becoming an American requires that immigrants take on a new identity, because they want to become equally members of the community with all the rights, responsibilities, and opportunities that their fellow citizens have. The myth then falls flat on its face, because it lies when it says that all Americans are "created equal." The melting pot ideal has often masked the reality of racial supremacy, constantly reminding us of race [ii] when we feel our differences becoming signs of inferiority, and as inferiors we are treated as subhuman. Thomas Jefferson as third president of the United States (1801-1809) recommended that all emancipated slaves should be sent out of the state to form separate colonies, and to prevent racial conflict as well as intermarriage with whites. While he believed in the "Group Separatism" relation, which in "Models of American Ethnic Relations: A Historical Perspective" George M. Fredrickson explained as a self-governing community, President Ronald Regan declared himself "color blind" in matters of race. Neither a "group separatism," nor a "color-blind" socie...
In the essay “Mixed-Blood Stew”, Jewell Parker Rhodes describes her mixed colored lineage and the penetrable makeup of all people along the color line. Rhodes recounts her childhood and shows how her family acknowledge each other of being more than just black and talk of all the race their blood consists of. She argues how people sees a black person; as black. She explains that black is not just black. Richard Rodriguez, author of “Blaxicans and Other Reinvented Americans” talks about how racial classifications, e.g. black, white, Hispanic, etc. should be discarded for they misrepresent the cultural and ethnic realities of today’s America (140). Rodriguez explains how culture has nothing to do with race and how certain labels (black, Hispanic)
In this year 's presidential election there have been controversy given by one of the candidates, Mr. D. Trump describing my ethnic background as “me” being a rapist, drug dealer, and a person whose convicting criminal crimes. No ethnic group should be categories in these slots because it isn 't true no ethnic race is perfect we shouldn 't blame a whole community for something a small portion is responsible for. Christine Marin the author of Spanish lessons, wrote her life story growing up as a mexican- american and expressing the obstacles she went through, to get where she is right now. A voice. Garten Cook the author of Life with dyslexia, ashamed of having a disorder, having that fixed mindset of avoid making
Though the United States is home to many immigrants, controversy surrounds the issue of immigrants in the United States. The United States in a melting pot of various backgrounds and cultures, yet it is hard for all to merge into acceptance of one another. The first chapter of Race, Ethnicity, Gender, and class covers stratification, prejudice and discrimination, and inequality.
Although it would be an injustice to say that one could sum up the entire history of race interrelations in the United States in one essay, a brief overview is always beneficial.
Race and ethnicity are two terms that are constantly used in today’s society. Understanding these terms can help people to recognize that color of skin or color of hair does not define a person. These terms connect with history, social interaction, and the overall make up of a person. However America is constantly obsessed with labeling people by the way that they look or the way that they act. America seems to encourage the terms race and ethnicity and continue to divide people into categories. It is interesting to comprehend these terms because they are not going to disappear any time soon. Race and ethnicity are apart of America’s history and will be a part of the future.
According to Vijay Mishra, this gives rise to the creation in plural/multicultural societies of an 'impure genre of the hyphenated subject' (Mishra, 433). This subject is in search of an ultimate national identity, with the meaning of such unwieldy nomenclatures as African-American, Asian-Australian and the like not coming to rest on either constitutive term, but being 'lost' somewhere in the hyphen. New media both exacerbate and alleviate this exilic consciousness...