In the African American community, we take pride in seeing our fellow people make it, as the famous saying goes “If one makes it we all make it”(Anonymous). In her acceptance speech at the 2015 Emmy Awards, Viola Davis speaks about the overwhelming dilemma of a low percentage of women of color winning top awards in Hollywood. Her powerful speech shines a light on the subject of African American women not progressing, because of the lack of opportunities. In response to her speech a fellow white actress Nancy Grahn degrades Davis by saying “Brilliant as she is, She has never been discriminated against”. This one comment got me thinking about the power to speak and who exactly has it. Furthermore, Davis’s spoke of what this accomplishment brings
Gina Crosley-Corcoran, author of Explaining White Privilege to a Broke White Person, informs her readers about her misinterpretation of white privilege. After being called out for her unknowing use of white privilege, Gina begins to plead her case. Beginning with her childhood, Gina explains how she grew up “on the go”. Travelling from place to place, Gina lived in a rundown trailer and her family obtained little to no money, had no access to hot water, survived on cheap, malnourished foods, and dealt with a bad home life. After evaluating her history when placed at the end of life’s spectrum, Gina finds it hard to pick out white privilege in her life and therefore argues she has none. Later, Gina is introduced to a woman named Peggy McIntosh
On September 5, 1995 Hillary Rodham Clinton delivered a speech to the United Nations 4th World Conference during a Women Plenary Session, located in Beijing, China. Clinton spoke about how women around the world were not treated equally, how women rights should be equal to human rights, and the ghastly abuse and discrimination women faced around the world. The reason for the conference was to strengthen women, families, and societies in order to empower women to taking control of their lives and not be subject to such discrimination. She emphasized how education, health care, jobs, and political rights were not equal between genders and that the world needed to change. Clinton gave a very convincing speech because of her use of rhetorical techniques. The use of pathos, ethos, logos, and anaphora created a powerful, persuasive argument against the way women were treated around the world. Clintons main goal of this speech was to appeal to the audience and convince them that this is unequal treatment is an immense matter and needs to be addressed all over the world.
As both Tracey Reynolds and Audre Lorde have emphasized, Black women are not perpetually passive victims, but active agents. It is totally possible for Black women to seize a form of empowerment, whether that be alternative education, or the creation of organizations that weren’t situated in either the Civil Rights movement or Women’s
Students were assigned this essay as an inside look at oppression and racism from the last one hundred years, told by two elderly ladies in the book, Having Our Say. 100 Years of Degradation There are several books that have to be read in English 095. Having Our Say is one of them. My advice is to read this book while you are still in 090 or 094, just to get the advantage. These are some things that you will discover in this extraordinary biography. This book is tough to take as humorous, because it’s heart-wrenching to look at racism in America, but Having Our Say, manages to pull off the feat. Having Our Say really makes you think and tries to somehow reflect on the past as if you were actually there. As a white male, I am amazed at how these two African American sisters were able to live through over one hundred years of racism and discrimination, and then be able to write about their experience in a humorous, yet very interesting way. Having Our Say chronicles the lives of Sadie and Bessie Delany, two elderly colored sisters (they prefer the term colored to African-American, black, and negro), who are finally having their say. Now that everyone who ever kept them down is long dead, Sadie and Bessie tell the stories of their intriguing lives, from their Southern Methodist school upbringing to their involvement in the civil rights movement in New York City. Sadie is the older, 103 years old, and sweeter of the sisters. The first colored high school teacher in the New York Public School System, Sadie considers herself to be the Booker T. Washington of the sisters, always shying away from conflict and looking at both sides of the issue. Bessie is the younger sister, 101 years old, and is much more aggressive. A self-made dentist who was the only colored female at Columbia University when she attended dentistry school there, Bessie is the W.E.B. Dubois of the sisters, never backing down from any type of confrontation. As the sisters tell the stories of their ancestors and then of themselves, and how they have endured over 150 years of racism in America, they tend to focus mainly on the struggles that they encountered as colored women. Bessie brings laughter to the book with her honest, frank, and sometimes, confrontational take on life.
Peggy McIntosh wrote this article to identify how her white privilege effects her life. Each statement is written as a privilege that Ms. McIntosh does not need to consider or fear as a white woman. From financial credibility to national heritage, this article makes a valid point regarding the way white people can be arrogant and naïve when the same treatment is not being given to their neighbors, coworkers, and peers. There can be two responses when reading this. The first would be a person of color. They will appreciate the attempt at realization of what white people take for granted. The second would be the reality that smacks the white people in the face when they realize how true all 50 statements are. Once this begins to sink in, many will start to broaden their competence realizing the unfair treatment of the people in this world. Moving down the timeline, we can see how the acknowledgement can mend broken relationships. Owning the reality and doing something to change it can give the people of different races the treatment they deserve (McIntosh,
Dr. Peggy McIntosh looks at white privilege, by “Unpacking the Invisible Knapsack.” She describes white privilege as almost a special check or coin that she gets to cash in on. Dr. McIntosh tells that white privilege has been a taboo and repressed subject – and that many white people are taught not to see or recognize it. However, she is granted privileges (McIntosh 30). Dr. McIntosh goes on to describe twenty-six ways in which her skin-color grants her certain privileges. In example twenty, she describes how she can buy “…posters, postcards, picture books…” and other items that “…feature people of my race” (32). Additionally, in her first example, she talks about being able to be in the “company of people of my race most of the time” (McIntosh 31). Instances in which a privilege person would not even recognize unless they were looking, show evidence for white privilege. People take these advantages for granted because they simply expect them. Due to the lack of melatonin in her skin, she was granted privileges and her skin served as an asset to her. Dr. McIntosh conveys how her privilege is not only a “favored state,” but also a power over other
Sojourner Truth, writer of When Woman Gets Her Rights Man Will Be Right, offers a critical article that exposes the reasons of why women should be included and taken into account when talking about human rights. Truth first starts by describing that the slaves have gotten their rights, but, she claims that there is a crucial problem: there is “not a word about the colored women” (37). This leads to the domination of women by men. In fact, Truth claims that black women work hard, and when they get home “[men] ask for their money and take it all, and then scold because there is no food” (37). Truth sees this as incredibly unfair and irrational; she rejects the notion that women are less
Many of the privileges that white people have are unnoticed as they have become such a daily part of life that not even people of color notice these privileges sometimes. Because of the portrayal of the typical person of color in media, institutional racism continues to exist, and it continues to bring out the hate and the fear of other races in people. In order to fight this injustice, people need to be made aware of these things, and as the studies have shown, awareness to white privilege
In his essay “The Power of One Voice,” award-winning columnist Tony Norman wrote, “Never underestimate the power of one voice. One voice is all it takes to speak truth to power…One voice spoke the world into being. One voice shatters mountains with a whisper.” Although Norman speaks to the power of one voice, not every voice is considered equal. A voice does have power, but specific voices are heralded over others. In The History of Mary Prince: A West Indian Slave, black woman Mary Prince’s story is only heard and voiced through the actual author, Secretary of the Anti-Slavery Society Thomas Pringle. Similarly, the main character Celie, a young, uneducated, black girl in rural Georgia, has her voice oppressed for much of Alice Walker’s novel,
Maya Angelou lived through a time where she was discriminated against for not only her race but also her gender. In her poem “Still I Rise” Angelou sarcastically talks about how no matter what is thrown at her she will rise above it and she will do it with resilience and confidence. Her poem discusses racism and sexism and gives minorities and women a sense of hope to overcome and endure both of those things. Angelou’s self-assurance in the poem makes you believe that you too can overcome whatever obstacle. Although this poem was intended for blacks, and women, and specifically black women, the poem helps build up strong and courageous people no matter what race or gender you are. Maya Angelou in “Still I Rise” uses both pathos and ethos to
In the Women’s Rights Convention of 1851, Truth repeatedly equates her worth to that of a man by her physical and intellectual abilities. Some of Truth’s statements at this convention include: “I have as much muscle as any man, and can do as much work as any man. I can carry as much as any mean, and I can eat as much too”. These statements highlight the fact that women were thought to have less physical and intellectual ability than men, and as such were afforded fewer rights. By recurrently equating herself to men in all of these arenas, Truth displayed the commonalities between men and women. Furthermore, Truth’s views came from the stance of a former African American slave, who were not. In this speech, Truth paralleled herself, a black woman, to have the same abilities as a white man, thereby attempting to change her audience’s view of the current existing American capitalist patriarchal structure that put white men at the top and women of color at the bottom of the
For most people when they are constantly getting shoved down and it feels like the world is against them instead of giving up they get back up and prove everyone wrong. Zora Neale Hurston is a prime example of this. Through interviews and pieces of her work, we are able to tell that she lives by that. Hurston says “Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It’s beyond me.” The hate and the hardships that she has endeavored only further strengthen her writing. She even received awards and was well known throughout her education. “Hurston was the first black scholar to research folklore on the level that she did.” Although this is true everyone has bad days and the hate and struggles did affect her life she was very poor, “Throughout most of her life she struggled with poverty despite her hard work.” This is still shown in today's society where life among African Americans and Caucasians is significantly different whether we want to admit it or not. You see this especially in law enforcement, which Hurston runs into as well being accused of raping a child, the odds are unfortunately not in her
Gloria Steinem’s “Living the Revolution” commencement speech highlights the hardships and stereotypes placed on women and men of all ethnicities in general society of the 1970’s decade, and suggests a necessary change is needed in the way we view people in general. Steinem goes on to support her ideas with numerous pieces of evidence. Foremost, she calls attention to the past and present stereotypes and prejudices and suggests that these ideas are “imbedded so deeply in our thinking” that we don’t often realize they are there (5). Secondly, she points out our society’s lack of female and African American role models and that the traditional white male leader is outdated and overdue for an upgrade (12-16). Steinem also puts for...
Not only has she graduated from two exceptional Ivy League colleges (Princeton and Harvard), she is also a lawyer. She was raised on the South Side of Chicago, had opportunities to study at prestigious universities, returned to her hometown, married, and raised two beautiful daughters. Unlike Barack, Michelle has two black parents and a black sibling, and she comes from a city readily associated with black life and politics. She even has a family tree that traces back to American slavery. Observers comfortably frame Michelle Obama as angry Sapphire figure, but how is that possible when she is one out of the few mothers who hold degrees from the most reputable schools around the world. Again, her critique was taken as evidence of her ideational anger. Michelle Obama is the most known example of an African American woman who has worked hard to become who she is today and is probably the most idealistic perfect woman. Still the success and difficulty she has experienced in gaining accurate recognition is emblematic, if not typical, of black women’s citizenship struggles. She is still only seen as the stereotypical black woman in the eyes of supremacist even though she has out succeeded the majority of people today. One could assume that Michelle Obama is someone who could be looked to as faultless representation of how black women can achieve and obtain such incredible power. Unfortunately, not even the first lady is respected even with her credentials. For example. there were attempts to frame her with the common trope of hypersexuality. In the heat of the general election fight, Fox News referred to her as “Barack’s baby mama”. Instead she fights strong against these over rationalized comments because she knows she is better than what they say. If Michelle Obama, the First Lady of the United States, is not recognized as credible, than it is clear that no black woman will ever be
Thank you! Oh! Thank you! I can hardly conjugate verbs! I feel so surgically enhanced! And this statue - it's so heavy! Oh, thank you again! I just want everyone to bow down before me and accept that even in my wildest hallucinations, I never would have made daddy promise that this could ever be so meaningless. And to the other second-rate nominees, I want each of you to know how totally mega-pumped your crushing defeat makes me feel right now!