The Power of Control
In the novel, Crucible by Arthur Miller, the power of mind-control is clearly divulged to the audience. Members of Puritan society attempt to rid Salem, Massachusetts of Witchcraft. The true outcome of the Witch Trials were not revealed until twenty years past its end due to the immense strategy implemented in the jurisdiction of the people. They succeeded in this authority using an abundance of unethical techniques and methods that resulted in many deaths. The ways that an individual can maintain and establish power over a population is through threats and the act of blackmailing while taking advantage of their own power as well. Being a deceitful and fraudulent person also helps one instill and sustain power over the
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For instance, Abigail Williams was very deluding toward the members of the court. She claimed to have been attacked by Mary Warren’s spirit in the form of a bird. Fraudulent Abigail said, “But God made my face; you cannot want to tear my face. Envy is a deadly sin, Mary” (115). She repeatedly told the bird to not vex her putting on an act. Abigail was successful, convincing Danforth, the man who decided the fate of the majority, to take her side and to continue to prosecute those accused. Similarly, Abigail was deceitful when she told the girls that she had the ability to kill them. Abigail yelled, “I’ve seen some reddish work done at night, and I can make you wish you had never seen the sun go down!” (20). She told the girls that she can end their lives even though she probably does not possess the strength or will to kill anyone. Abigail’s attempts at showing people that she is stronger than she is, being a fraud and deceit, helped her instill and keep power over the citizens.
Overall, in the Crucible, many people become prosperous in the domination of power in the population. Characters, such as Abigail and Danforth, drill fear in people’s minds whether it be through threats, blackmailing or even fraud. Deceiving people take advantage of their own authority to rule the majority. As a result, the innocent became victims subjected to their own death. The Crucible shows that anyone can become mighty if they have the true desire
Because of Abigail’s deleterious behavior, many innocent victims were brutally murdered. All of her actions were selfish and pretentious. Abigail may not have intended to cause the witch trials, but she certainly did nothing to end them once they began. Abigail’s lustful behavior, her unhealthy habit of lying, and her obsessive desire for power makes her responsible for the Salem witch trials.
Abigail asks Tituba to help her cast a love spell on John Proctor. Abigail tells the girls who were also involved to keep quiet. Mary Warren begins to feel guilty and tries to persuade the girls to tell the truth. Abigail disagrees with Mary and browbeats the girls “Let either of you breathe a word, or the edge of a word, about the other things… I will bring a pointy reckoning and shutter you”. (Miller 1137) Abigail is threatening the girls that if they say anything about her drinking blood she will harm them. Abigail threatens the girls for her own selfish reasons, Abigail Williams is a villain because she would rather lie and hurt people than tell the truth.
The Crucible by Arthur Miller shows how authority is a characteristic that can easily become a problem throughout a society. Many subjects were addressed in The Crucible such as guilt, hypocrisy, justice, hysteria, and courage. However, the most important subject throughout the play would be the nature of authority. There is a fine line between the concept of having authority and having power. In the book, the authority weakened and led to the antagonist Abigail Williams leading the law as opposed to the law leading Abigail Williams. At the instant that Abigail was granted authority over the townspeople she acted on it in order to have power. Not only is there power that comes with authority, but there is also responsibility which was demonstrated
Many of the characters in Arthur Miller's The Crucible have specific human flaws that cause the tragedy of the Salem Witch Trials. The Salem villagers exhibit failings, including greed, vengeance, and fear, which eventually lead to the downfall of their town. Many villagers, especially Abigail Williams, take advantage of the opportunity to seek vengeance on others through the trials. Greed for power and land often holds precedence when the hysteria takes over. Fear of being arrested or put to death is the key motivation in turning others in as witches. From these three human flaws, the town of Salem falls into chaos with many innocent people paying the price.
Power and fear can affect people´s sense of what's wrong and what's right. In “the Crucible” by Miller, we can see how the trials affected every individual in a negative aspect. people suffered because of such power and unfairness the authority had. The witch trials affected a lot of individuals from an emotional aspect to a psychological trauma.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
American author, John Steinbeck once said, “Power does not corrupt. Fear corrupts - perhaps the fear of loss of power”. As seen in Arthur Miller’s The Crucible, people of authority can feel pressured to go along with actions or make decisions they know are wrong because they fear losing their power and influence in society. They also tend to let to their opinions and motives impact their work and responsibility to make good decisions. The Crucible demonstrates how people of authority, like Parris and Danforth, try to use good judgement to make fair decisions, but are often influenced by their own personal opinions whether they realize it or not.
Explore Miller’s dramatic presentation and development of the theme of power and authority. Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court
The Crucible is a play which brings to our attention many timeless issues. The nature of good and evil, power and its corruption, honour and integrity and our tendency to create scapegoats for all manner of problems are all brought up through the course of the play - sometimes in very dramatic fashion.
The play, The Crucible, is a fireball of guilt, evil, and good compiled into one magnification. It is a play with tremendous feelings, with many inside twists hidden in the archives of the true story. It is a play with emotional feelings; feelings of anger, hate, and evil, yet also feelings of goodness, and pureness. Undeniably, The Crucible is a play illustrating good versus evil. The principal characters, Abigail Williams, John Proctor, Ann Putnam and Marry Warren all contain within them elements of good and evil.
Arthur Miller’s 1953 play The Crucible and Alfonso Cuarón’s 2006 dystopian science-fiction film Children of Men both represent people and politics through an exploration of the concept of justice and conformity and non-conformity. Both texts represent people and politics in a unique and evocative way through their differing textual forms, contexts and techniques.
The desire for power and authority has always been a part of the human nature. Today’s society most often use power to dominate one another and fulfill one’s personal intentions, which can affect other people in many ways. Having power and authority is truly gratifying but it is terrifying if abused and used for selfish acts. The play, The Crucible, by Arthur Miller is an example to illustrate the consequences of abuse of power. The characters Abigail Williams, Deputy Governor Danforth and Reverend Parris use their power over society by manipulating people and using their authority to fulfill their personal intentions, like material gain, vengeance, maintaining social status and reputation, and attention, which eventually lead into a mass hysteria.
In the Crucible, Arthur Miller shows us how fear and suspicion can destroy a community. As the play develops, Miller shows us how fear and suspicion increase and destroy the community. Throughout the play it becomes apparent that the community gets more and more divided as time goes on. In the beginning there were arguments about ownership of land between some of the villagers. As the story progresses people fear for their own safety and begin accusing their neighbours of witchcraft in order to escape being hanged.
The issues of power, that Arthur Miller’s The Crucible, portrays are concerned with, who has the power, the shifts of power that take place and how power can consume people and try to abuse it, for either vengeance, jealously, material gain or sexual desire.
The corrupting influence of power is explored in The Crucible by the actions of individuals who possess it or seek to abuse it. These individuals act for their own benefit and in turn destroy their community. Power acts as a catalyst in a society which is vulnerable to mass hysteria and causes individuals to favor unjust trials for personal gain. Arthur Miller explores this message in The Crucible by showing how power destroys a society through its own members and causes the unjust death of many