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Summary of the Crucible by Arthur Miller
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The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance. Also important to the play is how Arthur Miller depicts how one selfish, evil person like Abigail Williams can bring others down and make others follow her to commit evil acts. These evil acts affect even the most honest people in the town like John and Elizabeth Proctor, and Rebecca Nurse who cannot fight the accusations made against them by those following Abigail. Those following Abigail are considered to be holy men that are full of honesty and justice, but the play shows that even those who are thought to be respectable and right, like people of government or community leaders can bring death to innocent people if they are driven by something wrong. II. Plot: The plot begins with the inciting incident where Rev. Parris finds his niece Abigail Williams and his daughter Betty along with his slave Tituba doing some dance in the forest. Right when he finds them, Betty becomes sick and won't talk or open her eyes, about this time other people's daughters become sick too. Rumors spread that witch craft is involved in Betty's illness and the development of the plot begins. Important to the major development of the plot is the fact that in the forest, Abigail and the others were just playing like witches. But they were following Abigail because she wanted to try to put a curse on a lady named Elizabeth Proctor. Abigail was in love with Mrs. Proctor's husband, John Proctor, and she wanted to some how get rid of Elizabeth. The problem was that as the rumors spread about the devil Abigail went along with it and blamed the slave woman Tituba for forcing her to join the devil. The rising action begins when Tituba out of fear of death starts naming people that she says were with the devil when the devil came to her. This is all a lie though because once Abigail blamed Tituba she did not want to turn the story around and admit that she was lying in the first place because one, she was
Throughout the entire play the majority of the events is based upon dramatic irony. This form of irony is developed from Tituba. The reader knows that Tituba is not a real witch, but a different cultured woman. The readers also know that Abigail is using Tituba as an escape to prevent herself from getting in trouble, and then on. As the irony continues this allows the reader to develop feelings and opinions towards the characters. No matter if one may have
In Arthur Miller’s play, The Crucible, Miller demonstrated that it was Abigail William’s flaws – mendacity, lust, and arrogance – that led her to be responsible the most for the tragedy of the witch hunt in Salem, Massachusetts. Driven by lust, Abigail was able to lie to the Salem community in hopes of covering her and her friends’ deeds and gaining the attention of John Proctor. Her arrogance enabled her t0 advance her deceit.
During the early years of the colonies, there was a mad witch hunt striking the heart of Salem. Anger, reputation, and even religion play an important part during the play of The Crucible, written by Arthur Miller. The author allows us to witness the vivid idea of the hysteria taking place in Salem, Massachusetts, and why it was so vulnerable during the time.
When the play sets in action, John has had a past affair with his servant, Abigail Williams. His wife, Elizabeth Proctor, is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name and reputation. The affair between John and Abigail causes the start of chaotic witchery and accusation. After the affair, Abigail becomes horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to admit to adultery which is considered a sin. . Also in the beginning R...
As the town uncovers the antics of the girls and are outraged, the girls start to cry out names of others they have supposedly seen with the Devil in order to save themselves. Therefore, the audience perceives that the affair between John and Abigail is the instigator of all the hysteria surrounding the witch trials, signifying the consequences of a small human error. The affair also caused Elizabeth to distrust John, who for seven months was trying to get into her good graces and is tired of her suspicion. He bluntly tells her "... I have not moved from there to there without I think to please you.
Stephen King once stated “We never know which lives we influence, or when, or why.” People can be influenced greatly by their society and surrounding environment. Once a common belief is generated, it is usually difficult or others if. In the play, The Crucible, such is shown through the Salem witch trials. In the article, “It’s 2013, and They’re Burning ‘Witches’” the people of Papua New Guinea, also known as PNG, still believe that black magic is used to kill people who have no relation to each other. The general belief that the society influences determine the rash decisions that people take and the fear the unknown results in the blame of the unknown.
The crucible, written by Arthur Miller, is about the Salem witch trials and how people react to hysteria created from the fear of witches. In the play, after hysteria breaks out, the Salem government starts persecute and hang people it believes are witches. This prompts people to start to accusing people of witchcraft. Some people who accuse others of committing witchcraft are Abigail Williams and Thomas Putnam. They do not accuse people of witchcraft to stop witchcraft, but for personal gain or to hurt others. Thomas Putnam, one of the many characters who takes advantage of the witch trials, is able to use the fear of witches to bend the court to his will. Hysteria causes people to believe claims that are clearly false. This allows Putnam to persecute his enemies. He and many other are able to get away with this because hysteria driven persecutions are not run like regular courts and the fact that witchcraft is an invisible crime allows evidence to be made up. The theme of The Crucible is when any persecution is driven by fear and people can and will manipulate the system so they can gain and hurt another.
After Abigail Williams and the girls are discovered dancing in the forest by Reverend Parris, there are rumours of witchcraft among them, when Betty Parris and Ruth Putnam are found "witched". Once the girls discover this, they become more and more frightened of being accused of witchcraft. Abigail is the first to "admit" to seeing the devil, and all the other girls join in, so the blame will not be placed on them. "I saw Sarah Good with the Devil. I saw Goody Osburn with the Devil. I saw Bridget Bishop with the Devil."
In Acts I, II and III we see a portrayal of local farmer John Proctor
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
Is there any idea worth more than a human life? In The Crucible by Arthur Miller, John Proctor decides that he has nothing left to live for, and therefore becomes a martyr. The question for him or one in his position would be whether or not there exist causes worth dying for and if his position is one such case. There is no principle worth more than a person’s life and therefore principles worth dying for, only principles worth living for.
Before Abigail starts going crazy and accusing people of witchcraft a couple pieces of information are revealed about John Proctor and how selfish he is. He became involved with Abigail sometime before the play began. His actions showed he only cared about himself and didn’t care about his family at all. It is clear he is ashamed when he tries to deny his actions after Abigail confronts him. He tries to get her to forget about the things that happened between them when he says, “Abby, I may think of you softly from time to time…. We never touched Abby” (Miller 22). He is tries to get her to forget about what happened because then he will be able to move on with his life and protect his reputation at the same time. His actions in this scene are selfish and he is just thinking of how to protect his name in the town and erase his past transgressions and by the end he does several things that help the town. People in the town begin to look up to him and he takes up the role of a leader despite his normal behavior of shirking away from the spotlight. Proctor is the one who has to step up and put Putman in his place and he tells Putman “You cannot command Mr. Parris. We vote by name in this society, not acreage....
He knew such a thing would tarnish his reputation. The only reason he admits to this sin is because Elizabeth is accused and is in danger of losing her life. John realizes the only way to save his wife is to tell the court what Abigail’s true ambitions are. One other character who seems to care about their reputation and takes severe steps to protect it is Abigail Williams. From the start of the play, Abigail already has a bad reputation for committing adultery.
Abigail’s struggles come from many of her personal desires that are forbidden in her society, causing her to lie. However, this also creates further social problems, such as the initiation of the witch trials. After Betty is stuck in a coma, Reverend Parris questions Abigail about the night in the woods, because he is suspicious and she denies that it had anything to do with witchcraft. Abigail replies to Parris saying, “ We never conjured spirits” (24). Abigail lies to Parris, denies the statement that witchcraft ever occurred, and says that all they did was danced. Witchcraft and dancing both are sins in the society, and she knows that her reputation is at stake and finds the need to lie to look innocent. Parris wants to be sure and calls Reverend Hale to look further into the issue. Once Reverend Hale comes into town, he questions Abigail about the night, and she once again denies everything he asks her. Abigail is being questioned by Hale, and once Tituba enters she screams, “ She made me do it! She made Betty do it! She makes me drink blood!” (45). Abigail denies every...
...ucture of the cosmos, it becomes rapidly clear that her placing in Hell is appropriate. She is unable, through her inconstancy and lack of intellect to accept the divine order. Her movement is due only to the punishment of her sin, her overall position in Hell is due to her ignorance and inconstancy.