Plato Beauty

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Based on Socrates’ account of the lesson he received from Diotima in The Symposium, Plato sees the pursuit of beauty as form as the best path to eudaimonia. Knowledge of impending death causes human beings exhibit all sorts of irrational and destructive behavior, mostly unconscious, in an effort to attain immortality through deeds and legacy building. Instead of pursuing the form of Beauty, we instead chase after lower forms that are mere reflections or poor substitutes for the source. As a result, we are often left feeling empty after achieving our goal which leads to more consuming and piling up of conquests. If however people could understand the true form of Beauty and pursue it instead, they could achieve true eudaimonia, instead of stumbling …show more content…

True beauty in its highest form is “…absolute, pure, unmixed, not polluted by human flesh or colors or any other great nonsense of mortality…” (211e1-2). The form of beauty therefore does not exist in a single person, idea or work of art but is beauty for its own sake, not in comparison to something else. This form transcends objects, space and time and therefore cannot be fully expressed in physical objects. Beautiful objects such as works of art or beautiful people represent severely limited reflections of the true form of beauty. Think of how a distorted mirror image reflects a physical object: beautiful at some angles while ugly from others. If all one knows is the distorted reflection one could hardly be blamed for falling in love with it. However, if he ever beholds the true source, the object itself, he would never return to the reflection and would in fact find it horrifying. Such is the relationship between beauty as form and the lesser, subjective beauty of physical …show more content…

The first step is desire for a beautiful body. From a single beautiful body we discover that all beautiful bodies have the same beautiful nature. This realization leads us to the discover the internal beauty of the soul, giving far less importance to physical beauty. The beautiful soul inside of a less than beautiful body is far more desirable to the beautiful body with an ugly soul. The next logical step is to understand the law or customs that produced such a beautiful soul along with the systems of knowledge from which they came. Then knowledge itself and eventually beauty in its purest form; forever leaving behind the image in the distorted mirror. Just like in the example of the distorted mirror image, once the source is the discovered the images themselves become abhorrent. It is at this point that the person produces virtue in its truest form, producing works of knowledge and art that makes them achieve a certain kind of immortality like some of the great writers and thinkers from

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