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Christian meditation essay
Christian meditation essay
Reflection in christianity
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Before I start with the integrated paper on VFCL, I would like to reflect back on my journey. I did not have any plans to join the seminary I was doing well with my business school studies, I come from an Indian Christian family whose father is a pastor, and who shares an ancestral history of pastors in the family. My parents brought me up with an understanding to love and worship God, spend my time in learning things that can help me in every way and teach me to help others learn something through me. I am reminded that in 2010, when I attended International Christian Youth Conference on Evangelism in Seoul South Korea, I recall of a session where Bishop Sundo Kim gave a Sermon on Matthew 4:19 his focus on the words of Jesus “Follow me” was …show more content…
This reminded that when Jesus prayed alone, it was just because of the intimacy he had with God the Father, in heaven. I have a habit of praying alone, praying in silence where I try to communicate with God, and patiently wait for his reply. Jesus calls us saying “Follow me” we do not follow him the same way the early disciples followed him but we follow him in the spirit. Jesus trained himself in prayer, solitude, and worship so we have to imitate him in all aspects of his living. When we try to imitate Christ we try to grow in likeness like him. I learnt this patience from the Art of theological Reflection by Killen and De Beer which points out to a journey which God has chosen for me. It would be involve struggle and difficulties but God will be there to provide for me as he reminds us in (Genesis 22:14). The only thing required believer of Christ is to faithfully obey God and God’s …show more content…
I appreciated Dr Fredrick Schmidt starting the plenary sessions with prayer. He mentioned about spiritual practices and its disciplines in the church, and explained how we could apply different lenses to spiritual disciplines. The second plenary session was a creative session with Dr. Karla Kincannon where we prayed and meditated and, helped us learn how to create the art. It helped us shape our creativity and spirituality together. The third plenary session was with Dr. Fredrick Schmidt where he taught us about the monastic life lived by the monks during the second century, how monks lived; the way they prayed and meditated and gave more time to God. The monks were living a more disciplined life, they were closer to God and away from the worldly pleasures. The last plenary session with Dr. Mark Fowler was an amazing experiencing. He reminded us that we are here in seminary for a purpose and that God wants us to fulfil that purpose in our lives. Our journey in the seminary may be of challenges but we have to keep our faith strong and remember by whom we have given our authority of
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
The format of the meeting was extremely organized and much more formal than I anticipated. The meeting opened up with the “we” version of the serenity prayer. Following this
In the “Model Prayer”, Jesus taught that prayer is to be directed to the Father, showing His role in prayer: “In this manner, therefore, pray: Our Father in heaven…” (Matthew 6:9). Prayer, being directed to the Father, goes through Jesus (the Word), as He is the “one Mediator between God and men” (1 Timothy 2:5). Finally, the Holy Spirit’s role in prayer (though less clear than that of the other two) is to help us in our weakness (Romans 8:26). It is in this area, more than almost any other, that many attempt to change the assigned roles of each member of the Godhead. While the Father’s role in prayer is for it to be directed to Him, many attempt to direct prayer to the other two members of Deity. Because each member of the Godhead has such a clearly defined role in prayer as revealed in Scripture, to attempt to change of modify those roles seems to be quite presumptuous, unauthorized, and dangerous. Instead, let us hold fast to the Divine pattern for prayer as laid out in the
Evangelical Dictionary of Theology, Second Edition. Edited by Walter A. Elwell. Grand Rapids, MI: Baker Academic, 2001.
Instead of adopting the ways of popular culture, the Church should show the world a more excellent way. Instead of retooling Sunday to render it in synch with Monday through Saturday, the Church, in its proclamation and in its making of disciples, should offer a counter-cultural model of living obedience, seeking to transform what believers and unbelievers experience during the week by what happens to them and around them on Sunday.
As I consider the various lessons that I have comprehended in this course further advances my calling to be an observer for the Lord. I acknowledge that an unadulterated life focused in a steady love of the Lord and a reliable sharing of my constant faith is important to satisfy the Great Commission and the Great Commandment. I have understood that my reverential life, the act of sharing my faith and administering to the lost has melted away and is conflicting.
I have a deep appreciation of Andy Stanley’s teaching approach, which involved several presentation steps; me, we, God, you, and we. [ ] As teacher, I learned, after applying this five step transitional approach, to move from personal experience to community understanding where God was the main focus of discussion. However, I found the HBLT approach to be more useful, particularly in my small discipleship studies being that it did not require a great deal of time to prepare the lessons, whereas, with the MWGYW ap...
After reading through this book, I feel that my thoughts on what Christian discipleship should be have been reinforced and somehow cleared up. Discipleship is central to Christian faith and practice because it is how the Christian message is shared with the world. Christian discipleship is not just about spreading the Word of God; it is also showing the world what being a Christian really is. Discipleship-focused faith should demonstrate how God’s Word is for everyone and knows no boundaries whether they are race, language, country, size, gender, etc. Jesus died on the cross for the sins of the world, therefore, His sacrifice it to be shared with the world through our actions, as always, actions speak louder than words.
This research examined the evangelism of Jesus and Paul to focus on relationship evangelism in Korea context that has malicious attitude against the evangelism of Christianity. Jesus took initiative to approach at non-believers, and he found and developed a common topic from a gospel-recipient. His spiritual perspective made a Samarian woman confess he was a prominent prophet and it led her conversion. Jesus also taught his Evangelism Theology in several places of Synoptic Gospels.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
... Christ is our savior. It is by sin that we face difficulties in being faithful Christians but only through Christ that we grow spiritually. Also we can see the importance of having faith in the field of work and the power of prayers that can assist you in your life as a messenger of God and how you develop yourself to know and be ready for the second life that is eternal life. Anfenson-Vance (1988) states that there is nothing in this world that we can do alone but with God we can do anything. Therefore it is important to converse with God in prayer and by faith to successfully overcome our burdens. So from there we can learn how important to have faith in us as young people. Prayer is one of the main concepts of faith and without prayer you cannot converse with God and share with him the work you did and the stress you face in your life as a servant of God.
Prayer is one of the “key beliefs” of Christians. Prayer illuminates our relationship with God and allows us to express our love for Him, our faith and hope in Him. We have the opportunity to share our concerns, fears, needs and desires with the Almighty. The quality of our prayer life is directly related to the quality of our spiritual life and our knowledge of God. If we understand the purpose of prayer and it’s components, we are able to strive towards enhancing our prayer life where it becomes rich and fulfilling. When we develop our prayer life, we develop a stronger and deeper relationship with God; our prayers become our point of power.
First of all, there is something that we have to get straight, and that is that prayer is for everyone. God calls us all to prayer, because he calls and invites us all to a personal relationship with him. He knows us, but he wants us to know him and he wants us to know ourselves in him. We are his, shouldn’t we know the person who calls us his own? The Catechism of the Catholic Church calls this the “Universal Call to Prayer.” The fact is, that firstly, “man is in search of God.” (CCC 2566) We are all born with this desire
Prayer is a very important action in all of us as Christians. We should know why we pray and why it is important. We should also know that prayer cant just come from our mouths but from our hearts as well. Our affections cling to self and to worldly objectives; our prayer cannot rise above their level no matter what words we use. In Luke 11:1 it says “ Lord, teach us to pray, as John also taught his disciples.” we should be taught to pray either from the church or from the people around us. Taught in a sense of listening, not actually taking lessons on it. We need to pray because prayer is the most important part of the thank...
I originally came across ‘Beginner’s Grace’ while working as a chaplain intern at Beth Israel Hospital in New York City. I had found myself at a loss as to how to best pray with my Christian patients. It was a confusing experience for me, as I’d considered myself to be very comfortable with the prayer practices of my own Buddhist tradition. Consequently, I began to search for resources that might help me to break down some of the ‘mechanics’ of Christian prayer. I was uncertain how to initially engage in Christian prayer; should I begin with lord or God?, how should I conclude?, how much religious scripture was expected ‘in between’. Ultimately, I felt confused and uncertain about Christian prayer.