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Philip II reigned the golden age of Spain
Philip II reigned the golden age of Spain
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Among Filipinos, there seems to be a hostile image of a conqueror. This cannot be helped especially with how Filipinos learn about their colonizers as the villains in history. Philippine history classes teach of the country’s time under Spanish rule, often portraying the colonizers in a negative light in which they are abusive and violent. However, it seems, as though compared to the Spanish era, there has been little change in the country.
In Scott’s “The Conquerors as Seen by the Conquered”, a Filipino chieftain, Panpanga, goes to Manila with persuasions from his brother to convert to Christianity. However, the former declines after seeing the evils happening in Manila. Panpanga claims that there is little peace among the Spaniards and that they do not live out what is asked of them by their God. Eventually, he converts after an encounter with a friar who has shown him goodness.
The harsh Spanish conqueror seen by the conquered Panpanga is not unsual to most. On the contrary, Filipinos will find it surprising that in some cases such as this, the friars are on the side of good and that they show such love and compassion towards the Filipinos. This is unexpected for the Filipino, who studies Jose Rizal’s works where the friars are known to be seemingly cunning, selfish and all together the opposite of what a servant of goodness should be. This is an indication that the generalization of the “evil” conquerors might be somewhat an overstatement. Though relatively not that evident, there were surely Spanish colonizers and friars who showed kindness towards the Filipino Indians. However, it probably cannot be ignored that the majority or at least the most prominent were those who abused their power, seeking to merely reap benefits f...
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... expected to live with doing good works. After all, faith, though it may be personal, is something that is public and flows out to a person’s life. However, the situation has become that there are “few good deeds but many good words with bad deeds.” (66-67) While a great majority is Christian, there are some who act like the Spaniards, doing the opposite of what God orders.
In retrospect, the Spanish goal of Christianizing the Philippines was a success considering majority of the country’s population is Catholic. However, as the friar states in the text, the Spanish did damage with their “bad example and evil living”. (69) Unfortunately, the naïve Filipinos have been greatly influenced by the Spanish who were bad examples and the “evil living” has perpetuated till our present society. We may be free from conquerors and colonial rule, still, not much has changed.
In Matthew Restall’s book The Seven Myths of the Spanish Conquest, he argues that many of the widely accepted modern beliefs about the Spanish Conquest are misguided or skewed. These myths more importantly show how dependent history is on the perspective of the one who is writing it, and how the writer perceives the events happening around them. One example, is the myth of white Spaniards going to a foreign land on the decree of a king and finding barbarous natives who are inferior to these so-called great men. Using documentation written from both sides, and taking into account the context of the time period, Restall explores the myths of the Spanish Conquest in order to frame a less romanticized, well-rounded view of what actually happened
In Martin Luther’s Freedom of a Christian Man, Luther describes what he believes should be the relationship between faith and good works in the life of Christian people. His beliefs became integral to the Protestant and Lutheran ideologies. The basis of Luther’s pamphlet was “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all.” (31) This central thought provides readers dialogue on what is truly a selfless, act and if these acts do in fact have an effect on one’s
Anais Nin once said that “we write to taste life twice: in the moment and in retrospection.” In his book, Seven Myths of Spanish Conquest, Matthew Restall tries to change our perception of the past in other to open our eyes to what life was really like during the colonial period. As Restall puts it, the main propose of the book is to “illustrate the degree to which the Conquest was a far more complex and protracted affair” (p.154) than what was supposed in the latters and chronicles left by the conquistadores. Each one of Restall’s chapters examines one of seven myths regarding the mystery behind the conquest. By doing so, Matthew Restall forces us to look back at the Spanish conquest and question
This assignment examines the document entitled “Bartolomé de las Casas, from Brief Account of the Devastation of the Indies.” Bartolomé de las Casas, who spent most of his time in the New World protecting the native people that lived there, authored the document in 1542. In this document Bartolome de Las Casas gives a detailed but horrific account of the atrocious behavior of the spaniards against the native people of the indies.He vividly describes the brutality brought on the natives by europeans all in the name of proclaiming and spreading Christianity.This document was originally intended for Charles I of Spain and one
This text was created to bring to light the hardship Natives went through during the Age of Exploration. The populous, who only hear rumors and short stories from all territories west of the Atlantic Ocean, cannot grasp the tough and difficult task that is at hand in the Americas. From these short blurbs of what is said about the west, they make inferences of what it is like, and how it is possible for another land mass to be unknown to many for so long. But for those who do know what is past the Atlantic, know that this Agenda of the King and Queen must be fulfilled and to do so would be to claim land for Spain for it to be settled upon. On top of that is to further collect the riches of the Americas to benefit Spain in the conquest of the Americas.
Rodriguez makes a point of stating that there are tensions between the “brother religions”, religions that should be unified but instead are “united and divided by the masculine sense of faith”, still this same pattern is shown within the church (146). Rodriguez acknowledges the fact that the church is being divided each day due
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
It is hard to believe that even the Spaniards imagined that one journey in 1492 will change theirs and world’s history so dramatically. The moment that Spanish foot stepped on American soil started years of prosperity and glory for the Spanish empire but at the cost of the destruction of American societies. The encounter with the new world was controversial historical moment that created one united history instead of two world histories. The discovery led many Spaniards to the new world with the intention of settling the lands but eventually this was the start of devastating of cultures, human populations and traditions. Using power and coercion they spread fear and destruction in the aim of gaining wealth, social precedence and Christian conversion. The justification for the massacres of the indigenous people in the name of religion was no more than greed to gold, fame and status. The actions of those who claimed to be “the most humane and excellent nation” was no more than cruel actions made by savages that had no moral sense.
Once the Franciscans where given the order to go in to the southwest and save the souls of the native is where the revolt of 1680 start to lay its foundations. The Franciscan convinced the pueblos to build...
To the defense of the Spaniards, there was little knowledge that the diseases of the Columbian exchange had caused the widespread, mass deaths of the natives. Las Casas was pivotal in bringing to light the brutal treatment of the natives. The crown took this information seriously. If it hadn’t been for Las Casas stance on anti-brutality against the natives, change would not have come for a long
?Spanish-American War and Philippine Resistance.?? U.S. Department of the Army:? Army Area Handbooks.? 1993.? St. Louis.? Online.? UM-St. Louis Libraries.? Internet 12 Mar. 2000.? Available gopher://gopher.umsl.edu/00/library/govdocs/armyahbs/aahb4/aahb0247.
In schools, students are being taught wrong information. “Our gods were vanquished after the fall of Tenochtitlan as were our traditions. Our warriors and nobles were eradicated, our children starved and our women ravished by the white conquerors and their allies.” (157). In books across America, the Spaniards were said to be good people, but the way that Huitzitzilin described what happened, shows the complete opposite of how the Spaniards actually were.
The truth is I didn’t want the Philippines, and when they came to us, as a gift from the gods, I did not know what to do with them.… I sought counsel from all sides— Democrats as well as Republicans—but got little help. I thought first we would take only Manila; then Luzon; then other islands perhaps also. I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed Almighty God for light and guidance more than one night. And one night late it came to me this way… that we could not give them back to Spain… that we could not leave them to themselves— they were unfit for self-government… [and] that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God’s grace do the very best we could by them.” (Thomas G. Paterson and Dennis
From Spain's early arrival in the Caribbean through their establishment of the Spanish empire indigenous people were exploited through cheap, slave like labor. One of the most incredible subjects raised by the documents presented in Colonial Spanish America is the topic of Labor Systems that were imposed on the indigenous people. Spain tried to excuse this exploitation by claiming to save these indigenous people by teaching them the ways of Christ but many of the Articles in Colonial Spanish America, Struggle & Survival, and The Limits of Racial Domination prove otherwise. Through letters, personal stories, and other documents these books present accounts that tell about the labor system used in this area. They tell of the Spanish labor systems such as the encomiendos and later rapartamientos and how these operations were run.
The Story of Christianity is a very informative summation; a continuation of Volume 1 which covered the beginning of the church up to the Protestant Reformation, while Vol. 2 dealt with the Protestant Reformation up to more modern time period. This author delivers a more comprehensive and deeper look into the development of Christianity, which includes particular events which had transpired throughout the world; particularly how Christianity has expanded into Central and South America. Gonzalez opens up this book with the “Call for Reformation,” where he shares with his readers the need for reform; the papacy had started to decline and was corrupt, in addition to the Great Schism, which had further weakened the papacy (p.8). The author explains how the church was not the only issue but that the church’s teachings were off track as well, seeing that the people had deviated from...