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How does Christianity influence trade
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In the early medieval period, there was a strong divide between Christianity in Europe and Islam in the Middle East. This division affected commerce between the two religions that were mostly unwilling to trade with one another. Looking for a way to acquire the luxuries they desired, many Christians turned to Jewish merchants who were in an advantageous place to profit from the Christian and Muslim divide (Turner 96). Throughout the Middle Ages, the Jewish people became important participants in global trade with many trade routes while additionally facing persecution and attempting to keep religious laws and practices intact.
Crucial parts of Jewish trader’s success were their extensive connections to the East. Early medieval Europe relied on Jewish and Byzantine traders for spices and other indulgences because of these contacts in China, India, and the Middle East (Turner 90). Many cities dominated by Jewish and Byzantine merchants were on the coast such as Trebizond, Turkey and Barcelona, Spain, but some routes reached as far inland as Paris, Lyon, and Orléans in central France (...
Throughout the Middle Ages, cities in Afro-Eurasia grew as trade centers due to advantages such as faster transportation from the waters of the ocean. Calicut brought merchants together from all around Asia because the government protected them through laws and policies, also of their spices exclusively pepper. As a result of the exchanges happening in Calicut, there was a war between Calicut, Portuguese and Chinese forces heavily armed with men and many lethal weapons. People from China and Portugal wanted to trade for Calicuts specialties, specialties like spices especially pepper that made them more wanted than others. From trading people inherited culture, religion, and ups and downs from trade.
In the essay “Judaism and Economic Reform”, Norman Solomon, a Jewish-American journalist, presents a compelling argument on the basis of the need for economic reform while providing simple religious base solutions. While discussing two major economic problems that plague the world’s current economy, Solomon introduces the Jewish view of the global economy and their general view on economics as a whole. With this introduction to the Jewish worldview of economics we as readers are able to transition into understanding Solomon’s solutions of education & using Jewish law to improve the current state of the global economy. Although Solomon’s ideas of education and relying on Jewish law to improve the global economy seem logical, Sallie McFague, a Christian theologian, provides a different yet similar viewpoint of improving the global economy in her essay “New House Rules: Christianity, Economics, and Planetary Living”. Her discussion of ecological and neo-classical economics forces the reader to revert back to Solomon’s essay to analyze his methods of fixing the current global economy.
During the postclassical period, the expansion of trade had different interpretations around the world. Varying societies all reacted to trade in different ways due to how they viewed the situation. It had caused conflict in few areas around the world and also created peace as well as harm. Some communities had pros and cons to trade, like everything else. Some reasons for the positive or negative feedback on trade was due to religion, and or the philosophical system. Religion and the philosophical system was both pros or cons for trade in different civilizations. Religion helped with the spread of different ideas and religions across a mass area. Yet it had a negative input because then people fought, thinking their religion was more
Christianity’s and Islam’s outlook on trade significantly varied from the 1st century until the 15th century. Trade in the two religions differed greatly at first, since one believed that it was sinful, while the other embraced it. However, by the end of the Post Classical era, the religions' view on trade and merchants were almost as if they were switched. Christian teachings warn about the consequences from the effects of trade, whereas the Muslims practice trade as an accepted way of life (Docs 1,2,3,6). Even with these differences ideas on the topic, they still preached the importance of fair trade (Docs 2,4,5,7). By the 15th and 16th centuries, Muslims and Christians both changed when Muslims started to demand fairer trade and Christians
Crusader who brought contact with the Muslims loosened hierarchy of feudalism. Towns and cities were growing quicker in the European society. When they returned their land with goods, which enlarged the Europeans economy. The noble churches want their own territories of the church tax and own bishops. The popes had the power to block Christians from getting the church sacraments.
All across cultures in history, varying groups of beliefs have come into contact with one another. As for early Muslims, military expansion and travel were key components for spreading the Islamic religion to foreign nations. However, not all exchanges were hostile or wholly based on the conquest of exotic lands. Some interactions solely were based on capturing lands to control, while allowing non-converters to remain in the area as the military continued forward gaining new territory. The primary sources, The Viking Rus, Peace Terms with Jerusalem, and The Pact to Be Accorded to Non-Muslim Subjects provide insight on how Muslims interacted with other religious groups. Early Muslims saw the expansion of Islam through conquest, travel, and trade with foreign cultures and beliefs, all while having unusual exchanges with each faith.
The modern world is linked through networks of communication and exchange between peoples. These exchanges between regions has changed cultures, economics, and politics. Through time the cultural influence between regions has consisted of many factors and elements but comes down to the spread of religion and religious teachings , movement of peoples, technological and cultural advancements affecting trade and commerce. Beginning with the Middle Ages in the years 1100-1500 , Africa, Asia, and Europe developed and influenced each other in several different ways. Starting with religion. The birth of Islam in the Middle East rapidly spread throughout Afro- Eurasia. Islam was attractive to people who were uninterested in the requirements of Christianity and the Church.
During the 15th century Europe had numerous changes. The population expanded rapidly which gave rise to new classes of merchants. European nations were very wealthy when it came to spices. Therefore, they traded them on the land route from Asia. These land routes were controlled by the Turkish Empire, which lead to many problems for the countries who were trying to trade these spices and acquire other valuables. This then steered them to begin searching for other routes of trade to essentially cut out the “middle man”. A race then began to erupt between many European countries such as Portugal, Spain, France, and England. These four countries all wanted to be the first to discover new land. However, Portugal pulled ahead and sailed along
There are many disputes as to when exactly the Jewish people and their roles in medieval civilization became apparent to the Christian and Islam peoples of the time. Various time periods are claimed by various different authors, however in this particular case I have utilized the historical writings of Louis Finkelstein. In one of his many books, we find that his perception of Jews in this time are from about 1000 AD to 1603AD. These dates seem to encompass the entire Middle Ages much better than some of the other speculations made by various other Jewish authors.
Karabell, Zachary. "The Jews of Spain." In Peace be Upon you: The Story of Muslim, Christian, and Jewish Coexistence. New York: Alfred A. Knopf, 2007. 71-81.
An ocean route was sought to the countries that were believed to contain riches beyond European comprehension, thus avoiding having to pay hundreds of miscellaneous middlemen involved with trade, also making for a shorter journey. These motivations were accompanied by the desire to convert the heathen to Christianity, which had been declining since the rise of Islam. By uniting some of the Western Asian countries with Christianity, Europeans hoped to form a formidable team against the Turks and recover the valuable Holy Land (Morison, p.55).
... The traders teach each other skills to make themselves better and more profitable. Although the crusades had many beneficial outcomes, some were not as great. During the crusades, hatred formed between Christians and Muslims. This hatred will last many years and still continues today in some ways.
Spufford, Peter. Power And Profit: The Merchant In Medieval Europe. New York, NY: Thames & Hudson Inc., 2002.
A Vanished World: Muslims, Christians, and Jews in Medieval Spain is survey medieval Spain, where Christians, Jews, and Muslims once lived side by side and the Muslims were in charge. The book tries to lead the reader to the conclusion that there is indeed a historical precedent for the three major religions establishing a beneficially symbiotic relationship which may be an enduring lesson for coexistence. The author, Chris Lowney, is an ex-Jesuit and holds degrees in medieval history and philosophy.
... had control various territories. Many merchants learned the Islamic language and became custom to their traditions. This allowed for its culture to spread and Islam had received converts. The trading industry has a major effect on the economy and allows the spread of one’s culture.