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The City upon the Hill
John Winthrop founded the colony of Massachusetts Bay in 1630, where he was the first Governor of the colony, a position he held for twenty years. In April, 1630, aboard the ship Arbella, he led a large party from England for the new world to establish a pure Christian based colony. "They hoped to establish communities of pure Christians who collectively swore a covenant with God that would they work for his ends, knowing that in return, He would watch over them".
John Winthrop was born in Edwardstone, Suffolk, England, on January 22, 1588, and died in Boston, Massachusetts on March 26, 1649. He was the only child of Adam Winthrop and his wife, Anne Brown. Winthrop briefly attended Trinity College in Cambridge, studied law at Gray's Inn, and in the 1620s became an attorney at the Court of Wards in London. John Winthrop was a man who held Christianity to be above all churches.
Winthrop had decided to leave England to found a godly community in the new world. Like most Puritans, Winthrop was extremely religious and subscribed fervently to the Puritan belief that the Anglican Church had to be cleansed of Catholic ritual. Winthrop was convinced that God was going to punish the English Puritans for its heresy against God. As the leader of the party heading for the new world he believed in creating a society based on a moral code that was rooted in the bible. Winthrop and the other Puritans hoped to establish in the new world a pure church that would offer a model for the churches in England, thus purifying the Anglican Church from within. "They sought homogeneity, not diversity, and believed that the good of the community outweighed protecting the rights of its individual members".
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...unities for the benefit of all,
The "A Model of Christian Charity" sermon, delivered by John Winthrop, is an example of the deeply religious Puritans that settled in Boston. They felt they had a convent with God to live a righteous life, a life that put God commandments and the community first. The puritans were very concerned with proper behavior theirs and others. The settlers of Boston were pious Puritans who regularly reassessed the state of their souls. By living this righteous life, the Puritans believed the Massachusetts Bay Colony was the "City upon the Hill" and they would be the light of the world. John Winthrop stated in the closing statement of his sermon how deeply the Puritans walked with God.
Therefore lett us choose life,
that wee, and our seede,
may live, by obeyeing his
voice, and cleaving to him,
for hee is our life, and
our prosperity.
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
John Winthrop was given the role of Governor of the Massachusetts Bay Colony, which was the first major settlement, and his original aim as governor of this land was to make the colony a democracy. The Massachusetts Bay Colony was a successful settlement thanks to the group of governors and leaders the colony had. Even though Winthrop did not succeed making the Massachusetts Bay Colony a democratic colony he was still a great leader because of his leadership skills, he was one of the most educated men in “the new world”, and his determination for success, which helped push the colony in a positive way.
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
The colonists had different reasons for settling in these two distinct regions. The New England region was a more religiously strict yet diverse area compared to that of the Chesapeake Bay. The development of religion in the two regions came from separate roots. After Henry VIII and the Roman Catholic Church broke away from each other, a new group of English reformers was created called the Puritans. The Puritans came from protestant backgrounds, after being influenced by Calvinistic ideas. When their reforms were thwarted by King James I of England, they fled to the New World in what is now known as the "Great Migration". The Puritans were then joined by Quakers, Protestants, and Catholics in the religiously diverse New England area. These diverse religious factions were allowed to live freely but under the laws of New England. It was due to this religious freedom that these people came to escape religious persecution back home. The New Englanders had a religion-based society and religion was based on family. As the Bible highly regarded family, it condemned adultery. Adultery was considered a punishable crime. Adulterers were marked as impure by a letter "A" stitched on their clothing, as in the book "The Scarlet Letter" by Nathaniel Hawthorne. As religion was a very high priority in New England, it was very much less severe in the Chesapeake Bay region. The one established church in the region, the Anglican Church of Jesus Christ, was only then established in 1692, more than 70 years after the Pilgrims landed at Plymouth Rock.
They believed they had the right to worship and govern themselves in whatever manner they pleased. Puritan freedom did not include religious tolerance or individualism. John Winthrop 's speech highlighted the concept of what Puritan freedom was. He believed in a civil society where through God 's path stability would be found. Socially, it can be summarized to two ideas, natural liberty vs. moral liberty. Natural liberty was said to be corrupt because it meant doing what you pleased, whereas moral liberty meant only doing what was right. One actions were reflected based upon their position in society. The higher up one was ranked social the more "moral" their actions were and vice versa for actions defined as
A religious man, he previously had traveled to England with a large contingent of puritans that wished to establish both a religious and economic colony in the New World. Right before the Massachusetts Bay Company departed in 1829, Winthrop became the governor. He landed in Salem in the year 1830 with over a thousand settlers. He then served as governor until his death. Like William Bradford, John Winthrop’s journal is a chief source for many studying the American Colonial period.
Edmund S. Morgan's book, "The Puritan Dilemma", is an account of the events encountered by John Winthrop's mission of creating a city on a hill. Winthrop leads and directs the Massachusetts Bay Company, to the new world, while trying to find a solution to the Puritan dilemma, which was how they were going to live in the world while trying to live up to the ideals in the Bible. These ideals lead John Winthrop to propose the creation of a “city on a hill”. His proposition involves reforming the Church of England, in the new world, by purifying the church of all its flaws. It would create a citadel of God’s chosen people, the kind of society that God demanded of all His servants. According to Winthrop, "They should be purified of their unregenerate members, their heretical clergymen, their unwarranted ceremonies, their bishops, and archbishops, but they were nevertheless churches and must be embraced as churches". (Morgan, 27) Winthrop continues to emphasize that they have been selected by God, like Israel of old, to serve as a model society to others; they would be a “city on a hill” for everyone to see and observe.
John Winthrop and Benjamin Franklin were both leaders in their time. They had very different views on common issues, which is very apparent in the works used in the document provided for this paper. The two men had differences in topics such as; logical thinking, religion, and views on government control. John Winthrop was more of a strict man who didn't see the option of questioning issue, where as Benjamin Franklin chose to have a more open mind about each issue he dealt with.
Compare and Contrast A Description of New England and A Model of Christian Charity Mankind can be conceived in interesting ways by analyzing the writings of John Smith and John Winthrop. As I read through John Smith‘s “A Description of New England” and John Winthrop’s “A Model of Christian Charity,” it became evident to me that the two readings had similar and different viewpoints of the essential nature of man. Throughout my paper, I will compare their similar beliefs of community and diversity of people and completely contrast their ideas of emphasis on religion and relationships with enemies. Both authors stress a sense of community and diversity in order to survive in America.
During the 17th century, many Puritans set sail for New England in order to escape religious persecution and re-create an English society that was accepting of the Puritan faith. John Winthrop, an educated lawyer from England who later became governor of the Massachusetts Bay Colony, was one of the first in North America to advocate Puritan ideals and lifestyle. Winthrop delivered his sermon A Model of Christian Charity, in hopes of encouraging his shipmates to establish a truly spiritual community abroad. Almost fifty years later, a Puritan named Mary Rowlandson, daughter of a wealthy landowner and wife of a minister, wrote A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, describing her 11-week captivity by native Indians after an attack on Lancaster. Rowlandson recounts her story with heroism and appreciation for God. Although John Winthrop and Mary Rowlandson were in entirely different situations when composing their literary works, both writings reflect many of the same ideals that characterize the Puritan mind, such as the belief in God's mercy, the acceptance of one's condition in life, and the importance of a strong community.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
The Puritans were Englishmen who chose to separate from the Church of England. Puritans believed that the Anglican Church or Church of England resembled the Roman Catholic Church too closely and was in dire need of reform. Furthermore, they were not free to follow their own religious beliefs without punishment. In the sixteenth century the Puritans settled in the New England area with the idea of regaining their principles of the Christi...
This was a common concern at the time, seeing as the Puritans had sailed across the Atlantic Ocean and were free from the influence of the Catholic Church for the first time. Life in the colonies was difficult and it led to questioning, such as Bradstreet’s, to surface as people asked themselves if they were making the right choice by seceding from the Catholic Church. After all, “They have the same God, the same Christ, the same word. They only enterpret it one way, we another.” (Bradstreet 164). This, however, does not convince Bradstreet that the move to the New World was a mistake. She unveils a harsh criticism, writing “but the vain fooleries that are in their religion together with their lying miracles and cruel persecutions” are enough for her to discredit the argument, stating that the Catholic Church is unquestionably wrong in her mind (Bradstreet 164). Though she admits that their teachings “hath sometimes stuck with me, and more it would,” she still reassures herself that she trusts the theology of the Puritans and remains strong in the consensus of those in the Massachusetts Bay area that firmly resist the dogma of the Catholic Church (Bradstreet