John 20-24: The Beloved Disciple

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The only internal clue to the composition of Gospel is John 21.20-24, which point to the source of the account to ‘the Beloved Disciple’. ‘The Beloved Disciple’ is not titled anywhere in the Gospel, but he is declared a few strategic times; he is beside Jesus at the last supper (God’s Word Translation, John 13.22-25), is present at the crucifixion and is told to care for Jesus’ mother (John 19.25-27) and sees the empty tomb (John 20.1-8). The traditional identity of this disciple is John the Apostle.
He was prominent in the early church but is not mentioned by name in this Gospel, which would be natural if he wrote it, but hard to explain otherwise. The author knew Jewish life well, as seen from mentions to popular Messianic hearsays (1.21; …show more content…

After this comes, the proclamation that this Jesus is the Son of God sent from the Father to finish the Father’s work in the world (4.34). God’s own glory is made visible in him (14.9), and what he does glorifies the Father. In him the full grace and truth of God has shown itself. John’s Gospel is rather different from the other three. In any event, his witness to Jesus goes its own way, highlighting matters that in the other Gospels remain unspoken and weak. The literary style of this witness of Jesus is also unique among the Gospels; here focus is on the “signs” of Jesus’ identity and mission and on lengthy, theologically rich discourses. Intimate and reflective, "The Gospel of John" offers an unparalleled opportunity to experience the incomparable life and times of Jesus the Christ. The Gospel of John uses a pattern of threes where there is an identification, explanation, and declaration. John also works very hard to distinguish Jesus and John the Baptist. Jesus as the Masonic character is the theme of the gospel. Jesus, himself, users of “I AM” statements where Jesus is a reflection of the Heavenly

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