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This essay will explore the factors that caused a reaction against hellenisation which developed into a crisis of public order in Palestine in the 160s B.C. To understand how these factors led to a Jewish revolt in Palestine, one must briefly look at what occurred in that region before Alexander and after Alexander’s death as he did not leave an heir and the kingdom was divided between his Generals. But for the purpose of this essay we will only be looking at two Generals, Seleucids and Ptolemy. This gives the background on the build up to the revolt, as the kings of both Seleucids and Ptolemy died. They were replaced by their heirs and as such, the Jew’s positions would change. There are many factors that contributed to the revolt against …show more content…
Simon became upset that he could not obtain a higher rank of overseer as Onias II was against him . Having gained no ground, Simon went to the Seleucid government and spoke with Menestheus and told him of the large amount of funds the temple held and these funds may help the king out . So Seleucus IV who was in financial problem due to giving money to Rome, decided to send Heliodorus, his prime minster, to acquire the funds . However, he was unable to do so as Onias III tricked him into thinking that angels had whipped him as he entered the temple, and so he fled and returned to the king empty handed . The fighting intensified between Simon and Onias with a likely outcome of war between the two opposing forces. Each running to the Seleucids government for assistance and for backing. Onias III went to see the king to sort out the dispute, but he died (175 BC). A new king was appointed Antiochus IV, and with him Onias’ III brother, Jason plotted against him and convinced the new King to appoint him as the high priest instead, by bribing him with the promise of money and with the idea of Hellenising the Jewish people in Jerusalem . After Jason came to Hellenise the people, a new rival Menelaus entered the scene in 171 BC to claim Jason’s role as high priest. He was not qualified to be a high priest, but Menelaus was more power hungry and corrupt and harboured a hatred of the Jewish people. He stole from the Jewish people’s temple in order to obtain the money he promised to the king with the help of his brother Lysimachus . The people rose up against Lysimachus for robbing their temple and killed him . However, Menelaus most probably wanted to revenge his brother’s death told the King, of the great treasure that the temple held in
Most of the arguments in the "Ten Responses to Jewish Lackeys" paper are not real arguments. While they try to pose as logical reasoning, they are in reality just propaganda based on racism and hyper-nationalism. The focus seems to provide as many insults as possible instead of fully explained logic.
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
During this week’s reading I have found that it was surprising that Philip Roth is best known for his provocative and uncomfortable explorations of Jewish and American identity. He is known as a “bad boy of literature”, because he writes about things that others are not willing to. This surprised me because when reading “The Conversation of the Jews”, I felt that it was not about discussing uncomfortable issues about religion, but that they were simply asking each other questions about Jesus and other faiths. In his other writings, however, they maybe more confrontational, but this short story did not seem to
In Eli Evan’s The Provincials and Stuart Rockoff’s piece “The Fall and the Rise of the Jewish South” the reader looks at the changing life and times for people of Jewish ancestry in the American south. Since the 1950’s, the Jewish south has experienced rife anti-semitism, a demographic shift as small town populations significantly decreased while large cities grew, and social change due to the civil rights movement.
Main Events in the history of Jerusalem. (n.d.). Retrieved May 8, 2011, from Century One Educational Bookstore: http://www.centuryone.com/hstjrslm.html
The causes of the Peloponnesian War proved to be too great between the tension-filled stubborn Greek city-states of Athens and Sparta. As Thucydides says in Karl Walling’s article, “Never had so many human beings been exiled, or so much human blood been shed” (4). The three phases of the war, which again, are the Archidamian war, the Sicilian Expedition and the Decelean war, show the events that followed the causes of the war, while also showing the forthcoming detrimental effects that eventually consumed both Athens and eventually Sparta effectively reshaping Greece.
During the duration of the Holocaust, millions of Jews and other minorities found themselves at the mercy of Nazi commandment. Despite the threat of death hanging over their heads, Jews organized resistance groups and fought back their oppressors. Resistance came in all sorts, ranging from committing suicide and dying with dignity to lashing out and killing their captors (“Jewish Resistance to the Nazi Genocide”). Within the camps there were individuals who openly fought back against the Germans, for instance Meir Berliner, who killed an SS soldier with only a knife as a weapon (“Acts of Resistance”). However, one murder of a German soldier resulted in more than a hundred Jews being killed as retribution and so individual rebellions we’re not favored. (“Acts of Resistance”). Instead, small groups formed while in captivity and constructed plans of escape. These groups revolted silently but ferociously; daring to steal guns and ammunition and sneaking in explosives to level their most frightening enemy, the crematorium (“Armed Resistance”). Resistance in camps hardly ever ended with the prisoners finally achieving their well sought out freedom, but there were a select few that somehow managed to not only escape the camp, but also survive the numerous German soldiers who were sent out after them.
It really was a wonderful experience. It was something new and very intriguing. I loved learning about different religions of the world and now have a much better understanding of them. Just seeing how fulfilled and joyous the people in the synagogue were made me really happy. If one of my friends had asked me to go to a mosque or a temple with them before I took this course, I probably would have declined. However, next time I will definitely be more thrilled to. I understand why it is so significant to American Jews today. It is a holy sacramental place to come together and pray to God. When everyone comes together as a whole for a spiritual purpose it shows respect for the Holy Father. The synagogue brings the whole community together
This is what is fascinating about Berlin. Rebellion for the sake of rebellion rarely leads to much actual growth. Rebellion must come about because one believes there is something better than the past has provided. In the Jewish Museum, by the famous Daniel Libeskind, the same true rebellion as Deniz can be seen albeit in a much more sober context fitting of the tragic history of Berlin’s Jewish community. Rather than reference the past in an obvious manner by simply extending the original baroque museum building, he splits it completely, with no visible connection between the two; from an informed pedestrian perspective, it looks as if there is a snaking zinc monolithic building next to a traditional, symmetrical structure. However, Libeskind
In the post-doctoral Cohen was in the search of whether or not there was a period of time were Jews, Christians and Muslims lived in peace under the control of the Islamic world. This event was called convivencia and occurred during the Golden Age. The region where this event took place was Spain. The convivencia was a controversial topic due to the differences in religion among the groups. Recent Spanish historians do not take for consideration the event of convivencia due to the disbelief that it actually occurred. Jewish historians have their side of the story where they argue that Jewish-Islamic relations during convivencia were harmonious. There are suggestions that this event of peace among these three groups was impossible based upon religious challenges. Each different version about convivencia has been influence by politics. Cohen was not only able to answer whether convivencia took place, but also demonstrated an extended background about each culture. Cohen emphasizes the roles that each group played during convivencia and the influences and contributions that each one contributed. In Islamic Spain there was a greater tolerance and freedom than anywhere else in that area. Jews and Christians had the option to pay a poll tax to be protected under the same rules as Muslims. Jews were protected from discrimination and had the right to be treated as any other Muslim. In contrast, with Christians-Jew relations there was an immediate social, economic and religious difference. Christians believed that they were superior to Jews. Relations between Christians and Jews were not as engaging as relations between Jews and Muslims. The main idea that kept Jews in a good social position was their influence in local economy. Many Jews...
Jason's uncle Pelias had usurped the throne of Iolchus (much as Penelope's suitors threatened to do), which Jason had a legitimate claim to. Pelias wanted to get rid of him, but dared not to kill him outright. So, he agreed to abdicate the throne if Jason would journey and get the golden fleece, which was at a temple in Colchis (on the Black Sea). Pelias expected the voyage to be fatal, for it had danger at every step. However, Jason called for and received an impressive roster of heroes to aid him on his journey.
This paper will show how Judah aligned itself with Egypt, who was in a bipolar struggle for power with Babylon and how it eventually led to their destruction. Small nations caught between two larger powers struggling for supremacy find it impossible to remain in a state of neutrality. They must choose a side to align with and hope they make the right choice in order to survive the struggle.
No one has ever thought to look for the Promised Land where it actually is, and it is so near- within ourselves. Theodor Herzl, Diaries
The Hellenization of the Jews was a natural, unavoidable, and non-detrimental process that involved Greek language, cultures and ideas being integrated within the Jewish community. Initially, many Jews were very opposed to other cultures, wary on account of the Jewish history of polytheistic religions and non-Jews, or as they said, “them”. The Jews living in Greek lands obviously introduced many Greek ideas into their culture and way of life, but so did the Jews living in Judea despite many of them desiring to stay independent of the Greek ideas, often without them realizing it.
Territorial disputes over which religion should have control over the holy lands have been ongoing for about two thousand years with little to no resolution in sight. Everyday, on the news, there is a story about how there was retaliation over the killing of a Palestinian or Israeli. As a result of these more are killed leading to the cyclical pattern of retribution. This conflict has diminutive weight in the eyes of the people of the world since it has been carried on for so long. The argument for both groups is a claim that Jerusalem is the rightful possession of their religion and the key to the survival of their cultures. Promises for peace are frequent but never upheld by either side. As the everyday struggle for peace continues little is accomplished to up hold that pledge for peace to end the violence and hate. The shouting voices of the Palestinian People in the streets cry out in anger, ”Down the olive branch, long live the gun.” There is more to the never ending holy war than that of which the media allows us to see, the fear and loathing for that of a better life. The trifling stories of the individual are frequently untold even though they are a transgression committed against personal liberties.