It is no wonder that many wealthy people turn away from religion, because both money and power are enough for them feel superior and do whatever they please. In Peter Singer’s “The Singer Solution to World Poverty” he presents a great example of how the wealthy often tend to lose their moral values, while turning away from what is most important in life. Singer tells of an event of a retired man stuck at a crossroad, between saving a child’s life and saving his new stylish car. Ultimately in the end, the man chose to save his car and sacrifice the child’s life because of the “financial security” the car ensures (Singer). This act alone furthers to prove the point on how the morals and religion of the wealthy continues to deteriorate. Some would even proclaim that the wealthy have forgotten and lose any sense of religion all together, just because of the power they have through money and other materialistic things. Instead of looking to God for their needs, and thanking him for what he has already done, people would rather stay glorified through their worthy possessions. In the words of the Lord, “You shall not make idols for yourselves; neither a carved image nor a scared pillar shall you rear up for yourselves” (Leviticus 26:2 NKJV). Whoever seek the Lord and keeps him first in everything they do, he will gladly bless them with everything they want and need. No matter how it is perceived, cherishing money or materialistic items is still a sin the Lord’s eyes, for he is a jealous God and nothing, or no one shall be put before him (Exodus 20:4
Some books have been known to change the way people view the universe, even how they act. One book was very influential to the world when it was published, the King James Bible. The King James Version of the Bible has helped shape the way many people thing and write. Its history and importance is just as relevant today as it was back when it was first written.
Christ demonstrated an attitude of economic virtue as he went about his ministry. He utilized the resources He had to bless and lift others wherever He went. Even when the resources were limited, he used them to feed thousands. He asked much of the people who followed Him, but He delivered more unto them in return. As Latter-day Saints, we are doing our best to follow Christ and develop the traits which He has demonstrated to us.
For centuries it has been debated whether Paul and James contradict each other’s theology. At times, they do seem to make opposing statements. The Book of Galatians affirms over and over that we are justified by faith in Christ alone, not by works of our own. Most evangelical Christians agree to that concept of sola fide. We are faced with an interesting dilemma when James famously says, “faith without works is dead.” Martin Luther, himself, felt that the Book of James should be removed from the canon of scripture because of such statements. When one looks at the context of these verses, we realize that the theology of both books complement rather than contradict each other. Although they both deal with the relationship between faith and
James holds that the concepts of objectivity or truth are too vague and indefinable, along with being inconsistent with human nature. Human beings do not base their beliefs on pure reason, but rather base it upon their intuitive core. Knowledge is based upon this intuitive core, we do not give assent to beliefs that contrast these inarticulate feelings. If beliefs make people happy, they are going to accept them, as happiness is mankind's fundamental goal. The basis of religious thinking are the subconscious over-beliefs that shape us and our opinions. It's this intuition that allows us to assent to any religious argument in the first place. This subconscious does not care for reasoned dictation, but rather operates on these principles of subjective feeling and use. James is not arguing that this is any morally better, but simply gives a descriptive account. To James, natural religion is subservient to subjective religious
He would inform Lazarus that his way of life, although well-intended, is a waste of time and energy. James would consider Father Lazarus’ life as beneficial to only him. Father Lazarus, all by himself in the cave on the side of a mountain, did little if anything to benefit the rest of the world, and that is why James would have considered him irrelevant. James believed that asceticism was good in its nature, but did little to actually benefit anyone. He preferred the idea of a more moderate life, one that did not isolate people from the rest of the world (how can an isolated human being help anyone else?). He believed that one person’s ascetic life left “the general world unhelped and still in the clutch of Satan” (James, Varieties, 385) and was therefore
The King James Bible serves as the world’s base belief system. The creation of the King James Bible from Tyndale’s writings on the New Testament help mode what the King James Bible is today. Psalm 23 is almost a direct copy of Tyndale’s version, but written in simpler forms for better understanding seen in Romans 1:1-3. And the poetic wisdom in The Sermon on the Mount and through the bible is very self-evident and shows Jesus not only teaching but to give visual gratification mentally. The King James Bible was formed with many literary elements and samples of other examples of God’s word put into layman’s language. The King Jams Bible was written for better understanding of the word. The bible today is the source of all knowledge of God and Jesus
The Oppressors: The poverty level in the contemporary society today could be evident as a result of the rich oppressing workers, and taking their advantage to make their wealth. However, high leveling of taxes is another factor. One other causes of poverty is the oppressors, “those who became rich by oppressing the poor (James 5:1-4).... In the first century, creating wealth was difficult because the vast majority of the population was employed in subsistence farming. Riches were commonly accumulated through oppressing workers, exploiting slaves, and taxing people
He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8 NIV) At the time of Amos the poor were being oppressed by the wealthy, and God used Amos to scold Israel for their lack of justice, towards the poor. “Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. “ (Amos 5:11) According to Hindson and Yates “at a social level Israel’s accumulation of wealth led to a wide disparity between the upper and lower class, and a climate of injustice prevailed as the power of the rich began to take advantage of the poor.” (p.370) Justice was something of utmost importance to God; he created all people to be treated fairly. To exploit the poor and to treat them unjustly was something God was not going to allow the wealthy and powerful to
How should the poor be sheltered against injustice? Marxists would rebel and fight for a classless society. The biblical view is incarnation. Christians should care for the poor and lead them to the Lord. It does not matter about the class a person is in.