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Essays on Women in ministry
Abstract women in ministry essay
Essays on Women in ministry
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Article written and used with permission by Seth J. Michael (my husband)
During my personal study, I was shocked to discover something in the Greek text regarding 1 Timothy 2:15. Before we discuss this, let’s briefly consider what Paul, writing by inspiration, says about men and women in the church.
Yes, in every place God has called the men to lead in worship—1 Timothy 2:8. I am certain there are women, within the body of Christ, who would be excellent pulpit preachers, song leaders, and prayer leaders. However, talent or excellence is not our authority in the church. God’s word is our authority.
By reading Timothy, you can learn how Christians ought to behave in God’s house (1 Timothy 3:14-15). When the Bible speaks about the different functions of men and women in the house of God, it does not
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Does “she” refer to Eve (vv 13-14) or the godly woman (vv 9-12)? What about “they” in the latter portion of verse 15?
I understand Paul’s argument to be this: Eve, the first woman, was created to be a helper to Adam; therefore, when a woman exercises or usurps authority over a man during worship to God, she is contradicting the Creator’s will. Even though it was Eve who sinned first, it would be through Eve that salvation would come—the Messiah. “The childbirth” is an allusion to the protoevangelium found in Genesis 3:15.
Given the context of 1 Timothy 2:15, I believe the ambiguity of “she” is purposeful. All women, including our first mother, can have salvation because Jesus became flesh (Matthew 1:21; Philippians 2:5ff). “They” in the latter portion of verse 15 would apply to women in general, and by way of extension all Christians. All those who have obeyed the gospel shall be saved if they “…will remain in faith, and love, and holiness, with
In the Hebrew Bible, women are viewed as minor and inferior figures. Women are given a secondary place in society, nonetheless they play a crucial role and have a number of vital figures in the Biblical history.
In Sarah Ruden’s book, Paul Among the People, Ruden strives to disprove modern society’s common belief that the apostle Paul was a man strongly against women and homosexuality. She makes the claim that he was actually fighting for more equality and love than what Roman society allowed in Paul’s time and even before his time. Ruden compares the words Paul wrote around the middle of 50 A.D. and into the early 60 A.D.’s against other popular literary works of the Roman first and second century B.C.in an effort to challenge contemporary negative thoughts regarding Paul. Despite the negative opinions that a majority of modern society hold about the apostle, Sarah Ruden does a remarkable job of refuting the claims that Paul was a misogynist homophobe by putting Paul in perspective inside the society that he lived in. She claims that Paul was offering equality and a better life for the people of his time. By doing this, Ruden attests that Paul was not the negative man that most people believe but that he actually fought for more equality and compassion than what he is given credit for by most people today.
Women were just there to serve their husbands in anyway the men wanted. The first example was in the second creation story God only created man and then realized he needed a helper and then he created a woman with a rib from the man (2). It is saying that women were only really created to help and support men, also its implying that the man helped make the women so he gets control over her. In Genesis 3:16 God says to eve, “your desire shall be for your husband, and he shall rule over you,” she ate from the tree so he is punishing her (3). Women were just objects for the men to control, but then in the first creation story God created men and women equally (1). He created them together and to worship the land and populate it. So the two creation stories contradict each other because one the women are equal and in the other story they are completely separate. It gives two different outlooks on the way women were portrayed, but throughout the story they are portrayed more like the second creation story than the
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
This paper will discuss five different translations of 2 Timothy. The translations include the New American Standard Bible (NASB), which is a literal translation; the New Living Translation (NLT), which is a dynamic translation that attempts to convey more of a thought for a thought and less word for word; the English Standard Version (ESV), an American literal version; the Douay-Rheims American Edition (DRA), which is a Catholic literal translation of the Latin Vulgate.; and the Message, which is a periphrastic translation. These translations are not drastically different, but may have chosen different wording based on preference, how literal the translation is or preconceived perspective or doctrine. Reading multiple translations can give a better understanding of the meaning of the text.
They were women of God, and they were very important in the development of Gods image, and well as playing significant roles in Jesus’ life and mission. Women contributed to the movement, and the experienced belonging to his community just as much as the men. However, some may view the presence of women in the bible as a negative thing. Elizabeth Cady Scanton said that the bible can be used to exclude women from the public sphere. The Bible promotes marriage and childbirth as the most important things for a woman to do, as these things would make the woman stay home and create a better environment for her husband. The images of women in the bible, however, can help women connect to God more intimately and see themselves as an image of God. Women were included in the first followers of Jesus, and he treated them as equals.Women were seen as ministers, opened their home to the less fortunate, and even witnessed Jesus’ resurrection. Since it’s beginning, women had roles of power in Christianity. Women gave birth to the men of the Lord, but only if they were women of the
Much of the story of Adam and Eve can be explained within biblical context, and its male supremacy bias confirms to be of historical origin rather than divine; however it is perceived as comprising the “fundamental,” and essentially destructive "truths" about the nature of women. Eve has represented the fundamental character and identity of all women. No, there haven’t been other women with redeemable qualities to represent them throughout history. Even those as great as Cleopatra have not earned the title as extraordinary woman in the history books, because her dominance over men was perceived as unbecoming and disgraceful. However, Eve’s image is what has represented women. Through her words and actions, the true nature of women was exposed; her story and “weakness” showcases what women’s innate nature corresponds to. Eve represents everything about a woman a man should guard against; she is the original sinner, and cannot be trusted in both form and symbol. The idea that her actions are not without warrant, and therefore she is a representation of us is, in fact, what has been propagated throughout hundreds of years. Eve is woman, and because of her, all women are by nature disobedient, prone to temptation, weak-willed. The connotations associated with womanhood, in turned have become, untrustworthy, deceitful,
Despite the patriarchal society from the biblical days, God is taught as being just as much a Mother as God is a Father (102). The willful ignorance of religious scholars of the time just show that they were making a conscious effort of trying to keep women from retaining any power that they had. This relegation of religious roles in an effort to keep Men in power is a poor example of how Christianity is a religion which promotes for the love and care of all people, no matter their status. The interpretation of God from these times clash severely with my notions of what is now considered to be an all-loving entity. Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects.
On the one hand, you have Lilith-the rebellious and murderous women who steals children and seduces men. But on the other hand, you have Eve-the subservient and misguided wife whose actions ultimately lead to the fall of humanity. These two women are polar opposites, but in the end, the actions of both lead to calamity. I think that Plaskow wanted to see women put in a brighter light within Judaism, so she interprets the story so that women are the ones who are in the right, and the men are the misguided ones. She uses a variety of tones through her writing to hit this point
She not only defends the wives of her time, but also expounds on the benefits of marriage, namely sex. She, as a woman, enjoys sex, "In wifehood I will use my instrument/ As freely by my Maker it was sent." And why not use something one enjoys to get the things one wants? In her five marriages, the Wife of Bath uses sex to gain sovereignty; she uses sex to control her husbands, "I have the power, during all my life/ Over his very body and not he." Alison gets titles, deeds to lands, and her husband's money and he . . . gets laid (what else does a man want?). She maintains her opinion of sex by explaining that procreation is ordained by God, " .
The need for female preachers is evident. There is a niche for women in ministry. However the climate of the UPCI needs to change before there will be any shift upward in the number of licensures. There are things that the organization needs to address (polity issues, wording in the manual, etc.) before the climate can change. Indeed it seems that not enough people care about the issue. Perhaps the right people do not care or those who care are not making their voices heard. Whatever the case, there is a distinct need for women in ministry. There are too many women teaching Sunday school who have a call of God on their lives to evangelize or pastor. God calls without respect for age or sex, and it is high time that everyone recognized that fact.
The number of feminist scholars critically assessing Biblical narrative has risen since the second feminist movement of the 1970s (Scholz 2014). A common theme of their scholarship has been to what extent the Bible may be seen to favour men. Some feminist scholars may not be able to legitimately assess the Bible and remain faithful to it because of such outdated views on women in a time when women’s equality is encouraged. I will firstly discuss the difficulties of being a feminist scholar and a Christian or Jew with particular reference to belonging to men, being of less value in society, and finally with a focus on key issues arising from Genesis 2 and 3 whereby gender roles and woman’s blame for the Fall of Man have been central to feminist interpretations. I will then assess ways in which such difficulties may be overcome with a different interpretation, beginning with refuting claims concerning the Creation story. This will be followed by analysing how the Bible is read and the value of historical context when doing so. By discussing these aspects, I will reach a conclusion as to how far you can be both a feminist scholar and a faithful Christian or Jew.
Sexism in Christianity is a hotly debated topic, and so is whether, if, the teachings of the bible portray sexism to be acceptable, is it fair to carry those teachings into todays changed society? I will look at the teachings of the Bible and Christian culture to investigate this point. On the one hand, there is a heap of evidence to say that the bible, which certainly devout Christians follow completely tells them to be sexist is right. This spans from a range of sources including the bible itself.
“Today I appeal to the whole Church community to be willing to foster feminine participation in every way in its internal life. This is certainly not a new commitment, since it is inspired by the example of Christ himself….nevertheless, he also involved women in the cause of his kingdom; indeed he wanted them to be the first witnesses and heralds of his resurrection. In fact, there are many women who have distinguished themselves in the Church’s history by their holiness and hardworking ingenuity.”