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The case for reparations argument
The case for reparations argument
The case for reparations argument
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Reparations
A highly debated topic in today’s political conversation is reparations. Many would argue that African Americans deserve reparations because their ancestors were kidnapped from their homes and were forced to work for years, in most cases until death. Others may claim that reparations have already been paid, even though they were not monetary. Lastly, there is the group that believes that reparations for slavery are not a good idea for anyone. In today’s society, is it a good idea to give African Americans reparations and make the line of racial division more apparent? The questions that arise with this topic include: who would receive these reparations, who would pay, how much would recipients get, and how does this solve anything?
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Now, that African Americans have had a small taste of freedom, they want more. Yet, they have stopped trying to earn it. Some of them feel as though this is enough freedom while others crave more power. Instead of inciting the rest of the people, they scoot along in life, dragging their feet, and expecting someone else to speak up first. Reparations are one of their ways to avoid putting in more effort. People like Oprah, Tyler Perry, and even Johnny C. Taylor Jr. have put in the extra effort. They are trying to incite and excite African Americans, so that African Americans can make a change. However, black folk are sitting on the side lines, waiting for opportunities to be handed to them. Many African Americans have yet to realize that opportunities are made, not given. They must be earned. For the current generations reparations have not been earned. I feel as though the main reason black people want reparations is because of greed. Why do they feel entitled to take money that they themselves have not worked for? There are some people, like Ms. Davis, who believe that money should be earned, not simply be handed a gift, especially out of pity. And that 's what reparations are, pity
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
The article “The Case for Reparations” is a point of view that Ta-nehisi Coates looks into the life of Clyde Ross and what he went through in the African American society. Arranging reparations based off of what Clyde Ross lived through and experienced from the time he was a young child to his later adult years. Providing life facts and events comparing them to today and seeking out to present his reparations. Clyde ross explain that we are still living bound down as blacks to the white supremacy and in a new era of racism .Concluding the article the fact that it’s been far too long to live the way we are and it is time for a change to finally be made.
Alternatively, since it was initially the ancestors of Caucasian’s that enslaved African’s their descendents should not have to compensate African Americans for what they performed. The descendents did not have any direct involvement in any way and can not change the actions of their past and should not be held liable. If Caucasian’s were to give reparations to African Americans how would they know for a fact they were giving it to the descendant of a slave? Most African Americans can not trace their hi...
According to Jim Meyers, in "Righting the Wrongs of Slavery," reparations for slavery wouldn't solve anything. He claims that it would just put an even bigger rift between white and black Americans. He argues that "white bitterness would be inescapable" and that white Americans would feel as though they owned everything that black Americans obtain with the reparations. He also poses the questions that many of the articles for and against reparations pose: Who will receive these reparations and who will have to pay them? Is it just based on skin color? Will all black Americans receive reparations even if they aren't descents of slaves or will they look at every Americans genealogy to discover who is and who isn't? What about white Americans who aren't descents of slave holders? Will Irish immigrants who came to this country in the 1920's have to pay these reparations? It's really hard to draw the line. The battle seems like a hard one to win when there are so many variables that can't be ignored.
The United States will forever have a bad rep for what happened to those who were once enslaved in this country. The two sides of this controversy, being Pro Slavery and the Abolitionists, set one of the main splits in this country that was supposedly a place for anyone to have “freedom”. What started this affair was the overall reality that African Americans were represented as unusually different, there were many reasons for the white man to justify slavery, and what became the practice of being racial prejudice. The ideas behind what the Pro Slavery activists believed versus the Abolitionists, each to their own, have an attitude towards what they thought was right and wrong for the well being of their country, but
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
So why shouldn't the great-great grandchildren of those who worked for free and were deprived of education and were kept in bondage not be compensated? Why should American taxpayers who never owned slaves pay for the sins of ancestors they don't even know? Ask one question and it leads to another. How would the economy be affected? How do you put a price tag on over two centuries of legalized inhumanity? In what form would reparations be paid? How would you establish who is a descendant? Questions start debates.
Reparations For 246 consecutive years, blacks have been kidnapped, whipped to death, mutilated, and raped. From 1619 to 1865, these generations of slave families were living as property rather than human beings. History would agree that the crimes done against these set of selected people do not compare to those of other races. Many people don’t know that there were sex slave farms that practiced a process known as “buck breaking”.
African American history plays a huge role in history today. From decades of research we can see the process that this culture went through and how they were depressed and deculturalized. In school, we take the time to learn about African American History but, we fail to see the aspects that African Americans had to overcome to be where they are today. We also fail to view life in their shoes and fundamentally understand the hardships and processes that they went through. African Americans were treated so terribly and poor in the last century and, they still are today. As a subordinate race to the American White race, African Americans were not treated equal, fair, human, or right under any circumstances. Being in the subordinate position African Americans are controlled by the higher white group in everything that they do.
In an article by ABC news it was written that “there’s no disputing that African American suffered centuries of enslavement. What’s far less certain, however is what kind of debt is owed to the descendants of those slaves.” They also said “many group of influential lawyers and scholars have profited from slavery.” This goes to show that the people responsible for the enslavement of hundreds of people are profiting from slavery, and that if they did want to pay reparations, they’re unsure how to give it. The article then goes to mention other cases of reparation that have been paid like Germany paying $60 billion to holocaust survivors, and the united states paying $20,000 to over 100,000 Japanese Americans sent to internment camp during world war
The United States government should pay reparations to African Americans as a means of admitting their wrong-doing and making amends. The damages African Americans have sustained from White America’s policy of slavery have been agonizing and inhumane. Therefore, I am in favor of reparations for African Americans. The effect of slavery has been an enduring issue within the African American community. Many of us are cognizant of the harm racism brought to the African American race, conveyed through slavery, racial segregation and discrimination. African Americans suffered many atrocities, but the greatest damage done to them was the destruction of they’re original identity. African Americans no longer have a native language or any African customs to connect them to Africa. Today, African Americans are connected together because they all share a common foundation-the horrendous experience of slavery-and the great effort to conquer its lingering result.(www.AcedemicLibrary.com)
Since the beginning of slavery in the America, Africans have been deemed inferior to the whites whom exploited the Atlantic slave trade. Africans were exported and shipped in droves to the Americas for the sole purpose of enriching the lives of other races with slave labor. These Africans were sold like livestock and forced into a life of servitude once they became the “property” of others. As the United States expanded westward, the desire to cultivate new land increased the need for more slaves. The treatment of slaves was dependent upon the region because different crops required differing needs for cultivation. Slaves in the Cotton South, concluded traveler Frederick Law Olmsted, worked “much harder and more unremittingly” than those in the tobacco regions.1 Since the birth of America and throughout its expansion, African Americans have been fighting an uphill battle to achieve freedom and some semblance of equality. While African Americans were confronted with their inferior status during the domestic slave trade, when performing their tasks, and even after they were set free, they still made great strides in their quest for equality during the nineteenth century.
After the Civil War ended in 1865, a big question was left: what does the future look like for freed slaves in America? For so long - 246 years, since the first African slave arrived in Virginia in 1619 - Southern African Americans were forced into slavery. However, in 1856, as a result of the Union’s win in the American Civil War and the determination of many, they were finally free - at least legally. The Civil War left a big dent on the South and tension was rising between whites and blacks. In the meantime, African Americans needed help, or else they would fall into the trenches of the American society once again. This was a time of crucial social change for Southern blacks, and the effects of Reconstruction on white and black race relations in America are still apparent and alive today.
Harriet Tubman once said, I had reasoned this out in my mind, there was one of two things I had a right to, liberty or death; if I could not have one, I would have the other. Throughout history the African American culture has constantly been fighting for rights and equality. But in doing so has been denied it. With this happening more and more over the years it seems to have caused them more than just physical pain when violence is added to the equation. It has caused PTSD. The African American community suffers from PTSD due to Racism, what is considered as today’s “lynchings”, and Police Brutality.
We believe that the congress of the United States should pass a Civil Right's Legislation for Black Rights. We have been freed from our slavery but that is not enough. The congress has passed the right to free us from slavery; why shouldn't they go the rest of the way and grant us all of our rights as a U.S Citizen? Currently, we are in limbo. We do not have the right to own property, to vote, or to become educated or any of the natural rights given to a citizen. We are free men and it means nothing. We are not protected from the Black Codes that the Southerners have made against us. Because of the Black Codes we can not enjoy the freedom we have been graciously granted. We need help in overcoming these new codes. President Lincoln has said on this topic: "And I do further proclaim, declare, and make known that any provision which may be adopted by such state government in relation to the freed people of such state, which shall recognize and declare their permanent freedom, provide for their education, and which may yet be consistent as a temporary arrangement with their present condition as a laboring, landless, and homeless class, will not be objected to by the National Executive" (Lincoln, 19). The African-American race is no less qualified as a person than anyone else. We can do jobs just as well as the whites, if not better, since we have been doing their dirty work for years. The Freedmen's says "His personal rights as a freedman once recognized in law and assured in practice, there is little reason to doubt that he will become a useful member of the great industrial family of nations. Once released from the disabilities of bondage, he will somewhere find, and will maintain, his own appropriate social position" (Final, 26).