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Similarities and differences to Hmong culture
Similarities and differences to Hmong culture
Sociological study of culture shock
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Hmong Generational Differences:
This research paper focuses on the identification of the generational differences within the Hmong culture, elucidating generations in America that are considered the major division that identify within the Hmong community appropriately. There are a few distinguishing common, yet complex challenges of living within their culture between the older and younger generations. Based on the studies of psychosocial perspectives today’s modern Hmong group and their distinctive views of socialism, activities and everyday life that affects his or her lifestyle. This essay will cover three important topics: Culture clash between generation of Hmong in America; How traditional culture is still significant in young generations’
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(Xiong 11) Most of the older generation Hmong parents that moved to America from Laos or Thailand would agree that the lifestyle in the United States was “too crazy” (Xiong 35). Older generations aren’t familiar with America’s lifestyle because of the lack of monarchy there. They say that the children in the United States have a difficult time raising because they don’t listen due to the barrier that often leads to confusion, and frustration because most of their grandparents speak English and they have a difficult time understanding them. It's the language barrier that also creates a generational gap between older and younger generations of Hmong society. “In Laos and Thailand,” said a grandparent from a series of Zang Xiong’s essays, “if they don’t listen, I would hit them with a stick and they would listen. I usually didn’t do that because the children in those days listen and respect elders. Here in the U.S., I cannot hit them like I used …show more content…
What had once been a simple life of living among fields of rice and livestock has been replaced with a life dominated by technology and American culture. The Hmong youth have to adapt to both cultures while they cannot escape the traditions in their home environment and having their own identity. Most biculturalism of Hmong youth is expected among the Hmong community and have to deal with the culture clashes. This leads to extreme distress and unhappiness because of maintaining both cultures. Many have to cross cultural code-switch when moving from one cultural environment to the next, purposefully modifying one’s behavior in an interaction in a foreign setting in order to accommodate different cultural norms for appropriate behavior. (Kong Vang
One of the most important aspects of Hmong culture is the group and family dynamic. The Hmong considered farming their most important duty because it was a major source of income when they were in Laos. The story regarding the Hmong family who attempted to grow vegetables inside their second story apartment was an example of this (Fadiman, 1997, p. 226). The Hmong found the transition difficult since the thing they knew best, farming, was taken away from them. Thus, they were forced to fit into roles that were foreign to them.
In their pursuit of assimilating and calling the US home, they had forged a new identity of Hmong Americans. (Yang, 203) Being Hmong American meant striving to move up the economic ladder and determining one’s own future. They understood that for them to realize their American dream and their “possibilities”, it could only be done so through “school”. (Yang, 139) Yang realized her dream by attaining a Master’s of Fine Arts from Columbia University and publishing books about the Hmong story.
The cultures between the Swedish and the Hmong people follow a similar path of struggle, conforming, and success. The Swedish people struggled from famine and needed a place to go to where jobs were abundant. While the Hmong also struggled from war and the after effects of war. These struggles brought a group of people with different cultures to one country, America. America became a place of refuge and a place to prosper. Many of the people succeeded in getting high paying jobs and would help America evolve into a better place. Although, this succession gave people a new hope, there are still discrimination within the country because of differences of culture and looks.
How would it feel to flee from post-war Communist forces, only to face an ethnocentric population of people in a new country? In Anne Fadiman's The Spirit Catches You and You Fall Down, a portrait of a disquieting, often times touching, ethnography (i.e. a book that details particular data of an extended period of time an anthropologist spent living closely with a community of individuals during his or her field work) of Fadiman's experience living in Merced, California, which was home to the largest population of Hmong refugees, such as the Lee family, from Laos who suffered mass confusion when trying to navigate the American health care system. Because the Hmong could not speak sufficient English until the children gained language skills native to the United States, residents of California were not accepting of the Hmong community. Fadiman aims to better understand how knowledge of illness among Hmong and Western medical practitioners differ, which pushes the reader to understand how the complicate medical treatment in the past as well as the present from a perspective of an American observing a Hmong family's struggle with the system. In America, it isn’t uncommon to be judged for your clothing, your house, or the amount of money your family makes, so it is easy to believe that the Hmong people were not easily accepted into American society. As a whole, ethnocentrism, or the tendency to believe that one's culture is superior to another, is one of America's weaknesses and this account proves ethnocentric behavior was prominent even in the 1970-80's when Fadiman was in the process of doing her fieldwork in post-Vietnam War Era California.
I chose Cambodian Americans for my target culture because it was a place I knew very little about. My ignorance of that side of the world is laughable, to say the least. Cambodian American was a great choice because both the people and the culture are very captivating to me. While some Cambodian Americans have become very westernized, accepting most of America’s cultural norms, some hold strong to their Cambodian traditions and way of life. Through Geert Hofstede’s
The term “culture” elicits strong feelings within the Vietnamese community. The adults and elders would tell young people culture is a way of being that involves talking, acting, and following traditions. For second-generation Vietnamese adolescents, culture becomes an everyday battleground. A battleground that takes no prisoners leaving the field desolated. As a result, adolescents are left psychologically, emotionally, and mentally torn to pieces. They must navigate two cultural systems that contradict on another. The dominating American culture stresses individualistic idealism whereas Vietnamese culture stresses collectivistic idealism.
Tradition is defined in the dictionary as the handing down from generation to generation of the same customs and beliefs. The Spirit Catches You and You Fall Down, I believe has two main topics addressed: the traditions of the Hmong people, and the dangers of being unable to communicate. The misunderstanding of these two consequential points, I believe caused the majority of conflict that arose.
Share the story of The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures.
With the globalization and modernization, there is a social tendency to melt different individuals into an integral and international community. In America, individuals from different culture struggle with assimilation to the white mainstream. They find it painful but worth to mute racial identity for future success. Assimilation to an advanced culture is a somewhat progress and broaden the space for self-growth. But sometimes individuals feels pressure to force them blend in the surroundings. On the contrary, some individuals use the advantages of racial differences to exceed others in the mainstream. Amy Chua, in her essay “Why Chinese Mothers are Superior”, takes advantage of the fact that American parents underrate rote repetition and insists
In this book Anne Fadiman portrayed the ethnocentricity of the American culture, in which people of other cultures are judged based on the standard of American customs and tradition. This means that people are very skeptical about the things that they do not understand. A lot can be learned from the interactions that took place between the Western United States health care system and the more traditional Hmong culture. This book proved that in the end neither way of thinking was completely wrong or completely right. Compromise and understanding is the key to both cultures getting the outcome that they desire.
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
Furthermore, these cultural competences defined their lives, how they lived in the community and how they organized their roles and their functions towards the society. These were various cultural domains that overall defined their personality and how they should live their lives and be unique individuals. However, it was these same cultural and religious considerations that separated them from the "normal sense" of development, function and expression of existence (American Academy of Child and Adolescent Psychiatry, 2009, p. 1). These are the cultural and religious influences that disabled them to understand the narrative display and critical applications of modern knowledge and science. Because of their own set of cultural displays and traditions, the Hmong people could not care less of the applications and understanding of modern practices and expressions.
Fadiman, A. 1997. The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures. New York: Farrar, Straus, and Giroux.
There was a cold and brutal murder that involved the strangulation of an innocent girl awaiting her own high school graduation, Hae Min Lee, on January 13, 1999. She was only 17 at the time, with a bright future ahead; good grades, involved in many school activities, responsible, and well-known by many. Only a senior at her school, in a small town in Baltimore, Maryland, she was found dead at Leakin Park, only a few miles away from Woodlawn high school, where she attended until her murder. About 18 years later, her brutal death is still a mystery, and the true question is, who really killed Hae Min Lee and what was their motive? Jay Wilds is guilty of Hae Min Lee’s murder, another student at Woodlawn High School, committed on January 13,
The Lao People’s Democratic Republic, or Laos, is a politically stable and peaceful landlocked country in Southeast Asia, centrally located in the Mekong sub-region. The country occupies about 236,800 square kilometers and almost half the length of the Mekong River that flows through it. It is bordered by China to the north, Myanmar and Thailand to the west, Cambodia to the south and Vietnam to the east. The country has a tropical monsoon climate with a rainy season from May to October. Temperatures range from highs of 40°C along the Mekong River in March and April to lows of 5°C in the high mountains in January. (The World Fact Book) Most of Laos is covered by mountains and dense forests and its population density is among the lowest in Asia. Laos has a population of about 5.6 million, comprising 47 ethnic groups.