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The Evolution of Rule in Han China and Rome
The rule among the Han dynasty and the Roman empire evolved over time to conform to the needs of prospective rulers. The Chinese and Roman rulers claimed power using unification of culture and claims to divinity. This effectively removed the traditional methods of elites and nobility, and transformed smaller regions into large, powerful states. The justification given for the imperialism of the Han and Romans evolved from from being conquerors to being divine and heavenly beings. Though the final outcome varied for both societies, the movement from warfare to religion based ruling remained constant in both over time.
New rulers were claiming the right to rule a powerful state, not a small region,
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When the Qin evolved into the Han, the ruler of Han dynasty had to be crafty when claiming power, as the region was already unified, and therefore had no reason to willingly accept new rule. The need for proper justification prompted rulers to claim the Mandate of Heaven and divinity, establishing themselves as divine kings who were obligated by the gods to hold power. The Han people were taught that, “the king is but the executor of Heaven,” and “the ruler is the basis of the state.” By providing the people with justification, the ruler is able to convince the people of the divine right to rule them, reducing the risk of upheaval and solidifying the ruler’s power. The idea of divine right and the Mandate of Heaven stemmed from the religious beliefs of China at the time. Ideas of Confucianism focused on the ethics of the individual, and that kings, or “sages”, have the highest ethical ideas and therefore are the best fit to rule. As the thinking in China evolved, religious thinking led people to believe that nature, gods, and kings were all connected. The gods willed a true sage to be king, and this was proven by the shifts in nature that followed. This shift from rule by being conqueror to rule by being the divine one, whose duty it was to rule, showcases how the change in rule, unification, and the development of a central belief system can alter a society over
European Imperialism of China and Japan Imperialism is the practice by which powerful nations or peoples seek to extend and maintain control or influence over weaker nations or peoples. By the 1800’s, the Western powers had advantages in this process. They led the world in technological advances, giving them dominance when conquering other countries. The European Imperialists made attempts to conquer China and Japan.
Burbank and Cooper in their book Empires in World History portray the evolution of power and the development of different states. They elaborate on how powerful cities and states imposed their rules and waged conquest on surrounding territories. Political dynasties developed strongly among states inspired by religious, politic and economic trends. The Han dynasty of China and the Imperial Rome were some of the powerful states that developed during the third century. The two states adopted different strategies and ideas in developing of their emperor. The Roman, for instance, developed a more advanced for of governance as opposed to the Han. Their system of governance emerged as an expensive identity around the Mediterranean. These two empires controlled and conquered their territory in unique and different ways that made them strong and remarkable during their heyday.
More than two thousand years ago, two great empires arose. The Chinese and the Roman Empires. Having different locations, there were obvious differences from the start, assembly and the collapse of the empires, but there were also astonishing similarities. Located in modern time Asia and Europe, the Chinese and Roman empires were revolutionary with their ideas and accomplishments in their time from the start to the end of their empires.
Confucianism became popular during the Han Dynasty as it was the state religion and had a great impact on East Asia (Confucianism 1, pg. 7). Born in 551 BCE in the Eastern Zhou Dynasty, Confucius himself absorbed the teachings of Mahavira and the Buddha (Confucianism 1, pg. 2) He had a set of virtues that he believed a functioning society should stand by such as benevolence, love and rites. Confucius wanted China to return to the old days when people were loyal to their rulers and rulers were polite and caring towards their people. He believed rulers s...
The two prominent empires, the Roman Empire in the west and the Han Dynasty in the east ruled over large sections of the world population. The significance of these empires on
The rise and fall of dynasties is a commonly discussed characteristic of the Chinese. The Shang dynasty (1500-1050 B.C.E.) was the foundation of innovative and progressive movements with the first to achieve a working writing system, metalworking, municipalities, and chariots. They believed in sacrificing the captives, who were excluded to being slaves, to the gods and ancestors for this was thought to be an aim for going to war. The invention of writing proved to be a phenomenal improvement as they could now keep records and deliver messages to the commanders of their armies far off at war. They used the logographic system; a word is represented by a pictoral sign which made literacy a royal attribute. With the successes of this risen dynasty, history tells us it must fall so another can be born for a balance in control can be established. An empire known as the Zhou dynasty (1050-256 B.C.E.) ov...
...e seen as angry manifestations of heavens, of divine powers. After this things began to unravel. Eunuchs obtained more power turning court officials into a bloody political field. Peasant uprising called the Yellow Turban Rebellion threatened the imperial Capital. Then in 190 CE a war lord, Dong Zhou, took control of the imperial capital and placed a child, Liu Xie, as ruler. Although Liu Xie was a member of the Han family as he was placed there by Dong Zhou he was the one with true control. He killed the eunuchs and burned Luoyang. After time battle after battle to the imperial order until Liu Xie was removed from the throne in 220 CE, the last years of the Han dynasty. Wars continued and China would not be unified for another 350 years. This was the vast history of the Han dynasty that had unified china for over 400 years and paved the way for future generations.
The Han dynasty was adopting a religion and government, Confucianism and a Bureaucracy. The Roman was transitioning from Greek culture to a culture all of their own. In India they were going through a mix of both. During the American industrial revolution the American people were going through the same thing woman were starting to be able to work and help support their families.During this revolution the attitudes shifted to help the poverty stricken and laborers. The American revolution also acted the Roman empire with showing off to Britain how nice their new technology was and how well they were going without the British rule.Going on during this time period India just split from the Persian empire and transitioned into an aristocratic society with the new religion of Buddhism. All over the world technological advancements are bringing people together. After the Huns invaded the middle east a big boom in technological advancements bright them together. After all these new social reforms happen the attitude of the Han and Roman towards technology to what it is now. The Han attitude towards technology is for the common people and for the Romans it to show off their advanced
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
The Han Dynasty and the Roman Empire were two grand empires that rose out of preexisting territories and provided relative peace over wide areas. The collapse of the Qin Dynasty (221-206 BCE), which was the first great land-based empire in East Asia, came after a period of war, confusion, and tyrannical rule. Due to the political disorder that stemmed from the early dynastic activity, the emergence of the Han Dynasty (206 BCE- 228 CE) sprung to focus on restoring order. On the other hand, the rise of the Roman Empire (44 BCE- 476 CE) originated from consolidating authority over aristocratic landlords and overriding the democratic elements of the earlier Republic. Instead, the Roman Empire redefined the concept of “citizen” as subjects to the Roman emperor. Both empires shared similar agendas to exploit their vast territories and resources, which helped them expand their political dominance; however, despite having similar political goals and foundations, their government system, cultural ideologies and imperial expansionist natures diverged.
1. The warring states of China were united through a combination of philosophical and religious traditions. One of the first answers to the problem was Legalism. Legalism was created by Han Fei, who believed that an empire would only succeed if it imposed strict laws on its people to discourage bad behavior. Legalism quickly fell out of favor after the end of the Qin Dynasty because of its harshness. The successor to the Qin Dynasty, the Han Dynasty, adopted Confucianism. Confucianism was not really a religion, but more of a philosophical outlook on life. Filial piety, social harmony, and ethics were now emphasized. The final major school of thought that integrated Chinese culture was Daoism. Daoism was based on the concept of nature, and urged people to "disengage in public life" and to seek out nature instead.
...ther religions since they never really comitted to one main religion. Han China spread Confucianism by leading Confucius lives, they used Confucius ideas for their law codes and taught Confucius ideas to their children. The Confucian ideas spread by the Han helped rulers like Wudi have long reigns of power by embracing rule by morals and ethics. It also helped spread written exams as ways to determine peoples places and jobs in society based off of merit as opposed to putting anyone anywhere just to give people jobs. China also had a growing population of Daoists who believed in the power of nature. As time progressed both of their societies changed their religions. Rome slowly progressed from a basic Hellenistic polytheism to the once persecuted Christianity. Meanwhile China, which was mainly a Confucian and Daoist led society began to accept and embrace Buddhism.
As many people know, Imperialism has shaped the culture and customs all over the world. Imperialism is the dominance of one country over another politically, economically or socially. Western culture can be seen in all parts of the world; from Asia to Africa, to the Indies and the Americans. The downside of having the bits of western culture all over the world, is how it got there. Western influence was forced upon places in Asia, specifically India, Indonesia with a hellacious price; lives and poverty.
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
The purpose of this paper is to tell the history of the Ming Dynasty’s impact on the Chinese Empire, and to explain why the Chinese Empire was in fact an empire.