The idea of homosexual behavior has created a number of responses worldwide. Currently, the United States has many levels of acceptance of homosexuality. There are places on this earth that have the same outlook as the United States, and there are places that are completely opposite. By looking at these different perspectives, the public could obtain some valuable points in the battle of acceptance. My objective is to give these old ideas a new audience, to show the wide range of acceptance throughout the world, and to compare the United States and other nations challenged to acknowledge a different lifestyle.
The purpose of this paper is to answer the question, “How individuals are perceived for being gay in a foreign society?” Specifically this paper look at the value and price society put’s over your head for being gay in the Iranian culture. The main anthropological concepts that will be used are diseases, culture-specific syndrome, structural suffering, authority, political organization, social justice, sectarian conflict, and religion. According to Miller disease refers to a biological health problem that is objective and universal, such as a bacterial or viral infection or a broken arm. Culture-specific syndrome is a collection of signs and symptoms that is restricted to a particular culture or a limited number of cultures. Structural suffering struggles with human health problems caused by such economic and political factors are war, famine, terrorism, forced migration, and poverty. Authority is having the ability to take action based on a person’s achieved or ascribed status or moral reputation. Political organization are groups within a culture that are responsible for public decision making a leadership, maintaining social cohesion and order, protecting group rights, and ensuring safety from external threats. Social justice is a concept of fairness based on social equality that seeks to ensure entitlements and opportunities for disadvantage members of society. Sectarian conflict is conflict based on perceive differences between division and sects within religion. Religions are beliefs and behavior related to supernatural beings and forces.
The essay called, Legal in Unlikely Places from, “The New World Reader,” discusses the issues surrounding “gay” and “lesbians” and explains how human rights is a turning point for new laws, or as the author, Joseph Contreras states, “laws are becoming more about human rights than gay issues.” Joseph Contreras is originally from California and works as a member of Newsweek by reporting on global issues. He currently in Sudan as a writer for the U.N. peacekeeping mission and is where he wrote this particular essay. After Contreras introductory story he states his thesis, which was the “maturity of gay rights” from the Western culture has been influencing areas around the world to make similar changes. For instance, Netherlands, Belgium, and Spain were the first countries to follow the Western model and put homosexuals on the same level as heterosexuals. Liberalism has been the path that many other countries are following, which has impacted other social aspec...
The marital rights of gay couples are violated every day. Thousands of people are affected by same-sex marriage bans worldwide. The most widely approved estimate is that one in twenty people is homosexual (“Do Ask, Do Tell; Gay Statistics” 1). This would mean that 5% of the population of the world, 335 million people, is gay. In the United States alone there are some 780,000 gay couples (“Counting Them In; Gays and the Census” 1). In the 2001 British census, 0.25% of the population identified themselves as part of a same-sex relationship (“Do Ask. . . Statistics” 1). In the 2000 American census, there were around 301,000 households identified with a male householder and male partner, and around 293,000 households identified as having a female householder and female partner (“Unmarried-Partner Households by Sex of Parents” 1). Many school faculty members are homosexual as well. A poll showed that...
Ocampo, Acosta, and the documentary “Canto del Colibrí” by Marcos Castro-Bojorquez, all humanize the experience of homosexuals and how their sexual non-conformity intersects with their family acceptance. As captured by the authors, homosexuals are vulnerable individuals who are forced to be someone else, or simply reject who they are all due to the fear of being rejected by their loved ones. As discussed by Ocampo, gay children of immigrants have a hard time coming out, due to the fear of losing the support from family. The hesitation behind coming out has to do with the negativity surrounding gay identity, and how that will affect the status and the reputation of their families. They are willing to sacrifice their own identities in order
Homosexuals have always been in society, they “exist and they have equivalent emotional needs and temptations as heterosexuals” (Sullivan). The LGBT community never deserved to be discriminated as second-rate citizens. Marriage may be “reeling because of the effects of the sexual revolution” (Bennett). But society needs time to adjust to this radical change, which will make marriage in America a stronger tradition. But for America to become a city upon a hill society must set aside these minor differences and realize sexual orientation isn’t a plague against
It becomes even more complex when we review how personality and culture are shaped and affected. In summary the Colombian’s use of donkeys and farming may have greatly affected their culture by putting a high value on the animal. Next, the socialization patterns involved an intimacy with donkeys that could only be justified by ill-informed doctors and Cartagena elders. Finally, the personality of an average citizen in Cartagena is very accepting of bestiality. The influence of the Catholic church, and its position on premarital sex plays a role in the continuation of this ideology. In conclusion the customs of Cartagena, Colombia makes many think about sex in a much different way than the United
Transgendered prostitutes incorporate female attributes to their image because they feel feminine not because they want to become a woman. Transgendered prostitutes in Brazil identify as female because “…females and males who enjoy being penetrated belong to the same classificatory category” (Kulick 1997). This means that the travesties are not women but share the gender with them. In Brazil, it appears that gender is categories as men and not-men. This is different from the United States since they suggest that “individuals constitute a third, or intermediate, gender…” (Kulick 1997). Sexuality is also shaped by the relations to power. However, in Mexico, both sexuality and gender are both based on religious power. Both women that were interviewed in the article lived in a home where Catholicism was practiced and had to conform to its expectations. Catholics believe that women have to guard their virginity until marriage and degrade homosexuality. The women from the article had to deal with these views and hiding their sexuality from people around them. They had to illustrate a traditional expectation
The constant battle over the issue of gay marriage and if it should be allowed or not has many people in distress. Yet, even if gay marriage is allowed and passed by the state the differences between the other states and their laws would not make the actual marriage legal or reach equality. Same- sex marriage should not be a special right, rather a way for two people who love each other to join in matrimony and enjoy the same legal benefits as heterosexual couples do. American’s are afraid that if gay marriage is legalized then what could be next and what will our culture be like. This article is very important since it points out the battle between the people and the states to legalize gay marriage and always thinking if passed how would our society change.
The Middle East has never welcomed gays. In fact, although infrequent in practice, some countries such as Saudi Arabia, Iran, Yemen and Egypt condemns the criminality of ‘unnatural’ intercourse by death or a heavy prison sentence (Kotecha, 2013, p.1). Although some activists in Lebanon are emerging to defend these rights, Lebanon still belongs to the above list in the legal point of view and in practice and that’s what makes it far from being the heaven for gays in the Middle East. As a first step toward being Liberal, Lebanon should show real openness by making serious incentives toward giving homosexuals their rights.