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Essay on animal ethics
Animal behaviour and ethics essay
Essay on animal ethics
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Imagine living your entire live in a cramped, horrid environment where you are deprived of food and water. You are electrocuted and are force-fed chemicals from time to time. You are nothing more than an item of disposable laboratory equipment. This is the life of animals in laboratory. Live-animal experimentation, also known as vivisection, is not only unethical, but also cruel and unnecessary. In the article “Vivisection is Right, but It is Nasty- and We must be Brave Enough to Admit This”, Michael Hanlon claims vivisection is a moral necessity that without the use of animals in the laboratory, human would not have modern medicine like antibiotics, analgesic, and cancer drugs (1). For instance, Hanlon believes by sewing kittens’ eyelids together …show more content…
According to the philosopher Peter Singer, speciesists treat human interests as more fundamental than other nonhuman animals interests; therefore, speciesists ignore the interests of other species where no great benefit to human interests is concerned (Singer 279). For instance, the BUAV claims that experiments like sewing kittens’ eyelids together to study amblyopia have been done many years ago, and yet no cure has been found (Hanlon 1). As a result, Singer argues nonhuman animals are regarded as only “an item of laboratory equipment” (281). Many of the experiments on animals are carried out for rather trivial interests such that speciesists give the weight of nonhuman animals less weight than the interests of human beings. Singer asserts that human beings need to apply the principle of equal consideration of interests to animals to give equal weight on them (Singer 277). Singer’s theory of equal consideration of interests is extremely useful because it sheds insight on vivisection since the fundamental issue in how human may treat animals is whether they suffer and such that pains of animals and humans deserve equal considerations (Singer 278). Whether it’s poultry farming or vivisection, sentient animals have interests of not experiencing pain or suffering (Singer 278). According to Hanlon, animal recruits lead better lives and better deaths in laboratory than in poultry
Goodall argues that her readers have an ethical obligation to protect animals from suffering, but she also implies that it might be necessary sometimes to abandon that obligation. She points out that animals share similar traits with human beings: they have a capacity for certain human emotions, and they may be capable of legitimate friendship. Goodall’s evidence for this claim is an anecdote from her research. She recounts that one chimpanzee in her study, named David Greybeard, “gently squeezed [her] hand” when she offered him food (62). Appealing to readers’ emotions, Goodall hopes to persuade readers that the chimp is “sociable” and “sentient,” or feeling (62). According to Goodall’s logic, if researchers are careful to avoid tests that cause human suffering, they should also be careful to avoid tests that cause suffering for other life forms.
Imagine a puppy spending his entire life in a locked cage where he is deprived of food and water, and force-fed chemicals from time to time. This is the life of animals in a laboratory. Live-animal experimentation, also known as vivisection, is not only unethical, but also cruel and unnecessary. In the article “Vivisection is Right, but it is Nasty- and We must be Brave Enough to Admit This”, Michael Hanlon claims vivisection is a moral necessity that without the use of animals in the laboratory, humans would not have modern medicine like antibiotics, analgesic, and cancer drugs (1). For example, Hanlon believes sewing kittens’ eyelids together can aid researchers to study the effects of amblyopia in children (1). Conversely, the use of animals
Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this concern is still subject to much disagreement. The political, cultural and philosophical animal liberation movement demands for a fundamental transformation of humans’ present relations to all sentient animals. They reject the idea that animals are merely human resources, and instead claim that they have value and worth in themselves. Animals are used, among other things, in basic biomedical research whose purpose is to increase knowledge about the basic processes of human anatomy. The fundamental wrong with this type of research is that it allows humans to see animals as here for them, to be surgically manipulated and exploited for money. The use of animals as subjects in biomedical research brings forth two main underlying ethical issues: firstly, the imposition of avoidable suffering on creatures capable of both sensation and consciousness, and secondly the uncertainty pertaining to the notion of animal rights.
Mulkeen, Declan and Carter, Simon. “When Should Animals Suffer?” Times Higher Education Supplement 1437 (5/26/2000): p34
Singer argues that as a society, we must not inflict pain or eat animals to increase social welfare. He also suggests that animals are just as important in society as humans are. Although
In the late 1930’s while the United States was going through The Great Depression the Soviet Union was going through its own turbulent times. This would be known as the Moscow Show Trials, which took place under the Soviet leader Joseph Stalin. The book Darkness at Noon by Arthur Koestler takes place during this time period. The main character Nicholas Rubashov has been imprisoned even though he always has been loyal to the goals of the party (Koestler). This showed a shift that was happening in the country and an attempt by Stalin to eliminate any possible opposition even if they were heroes in the revolution. In the text two different concepts come to light vivisection morality where the party comes before the individual and anti-vivisection morality where the individual is sacred. Rubashov in the beginning does not embrace individualism however throughout the novel he begins to adopt individualism that he refers to as grammatical fiction. Vivisection morality is never a justifiable political system. Suppressing the rights of human beings is not only inhumane but also counter productive in creating an effective and wealthy society.
Every year, millions of animals are injured or killed in scientific experiments across the world. Those in favor of animal experimentation say they’re taking animals’ lives to save humans. But is it really necessary to subject animals to torturous conditions or painful experiments in the name of science? Is it ethical to destroy an animal’s life while simply testing lipstick or shampoo? Animal experimentation, like many of the issues we face today, is difficult to argue against, and just as hard to support, but it is necessary to continue this experimentation in order to advance human knowledge and to help save human lives.
For thousands of years scientist have been performing vivisections on animals to find information on new chemicals, drugs, and vaccines. Vivisection is when scientist perform dissections among living animals mostly for the purpose of educating and retrieving information. Experimenting on animals has become the tool that has helped us comprehend the body functions of an animal and how a disease transforms the bodily functions, but over the years it’s caused animal rights activists to question the usefulness and the sincerity of using animals for this purpose. Although animal research has been helpful in the past, it is morally wrong in the sense that experimenting on animals is not the only way to collect information. There are other alternatives
Animal testing is a controversial topic with two main sides of the argument. The side apposing animal testing states it is unethical and inhumane; that animals have a right to choose where and how they live instead of being subjected to experiments. The view is that all living organism have a right of freedom; it is a right, not a privilege. The side for animal testing thinks that it should continue, without animal testing there would be fewer medical and scientific breakthroughs. This side states that the outcome is worth the investment of testing on animals. The argument surrounding animal testing is older than the United States of America, dating back to the 1650’s when Edmund O’Meara stated that vivisection, the dissection of live animals, is an unnatural act. Although this is one of the first major oppositions to animal testing, animal testing was being practiced for millennia beforehand. There are two sides apposing each other in the argument of animal testing, and the argument is one of the oldest arguments still being debated today.
According to the Humane Society International, animals used in experiments are commonly subjected to force-feeding, forced inhalation, food and water deprivation and the infliction of pain to study its effects and remedies. Additionally, in 2010 the US Department of Agriculture (USDA) reported that 97, 123 animals suffered pain during experiments while being refused any anesthesia for relief. (“Should Animals be Used for Scientific or Commercial Testing?”) No animals deserve to be treated with this kind of cruelty in a sad attempt to benefit human health. Prior to testing, it is a known fact that the animals may never survive or live past the testing. This is because the drugs they use on the animals may be very lethal, some even causing instant death upon exposure. Consequently, animal testing should not continue because the lives of many innocent animals are unnecessarily taken away due to the
A Discussion of Vivisection Most people believe that vivisection is cruel, disgusting and completely un-necessary. Vivisection is were humans experiment on living animals, which is not needed. Fewer than 2% (1.16%) of human illnesses are ever seen in animals. It is proven every 4seconds an animal dies in a British laboratory. Do you really want this to happen for no reason?
Singer makes a three-part argument for why “All Animals Are Equal”, or at the very least should be granted equal consideration. Firstly, he argues that, assuming all humans are awarded equal rights, there is no single characteristic apart from being human that grants them such rights. Secondly, he argues that awarding rights by virtue of humanity is arbitrary and speciesist. Lastly, he argues that sentience is the only characteristic that should be considered in terms of granting animal rights. This leads him to the conclusion that “if a being suffers, there can be no moral justification for refusing to take that suffering into consideration… The principle of equality requires that its suffering be counted equally with the like suffering – insofar as rough comparisons can be made – of any other being”.
Peter Singer, an author and philosophy professor, “argues that because animals have nervous systems and can suffer just as much as humans can, it is wrong for humans to use animals for research, food, or clothing” (Singer 17). Do animals have any rights? Is animal experimentation ethical? These are questions many struggle with day in and day out in the ongoing battle surrounding the controversial topic of animal research and testing, known as vivisection. Throughout centuries, medical research has been conducted on animals.
In this essay, I will discuss and define both speciesism and moral individualism in Paola Cavalieri’s book, The Animal Question. Additionally, I will provide my opinion on which is the strongest argument for speciesism and why I still disagree with it. Speciesism is the belief that humans are inherently superior to all other animals, solely based on their species membership. This widely held belief is used to justify the blatant discrimination of nonhuman animals, resulting in a lack of moral rights and the exploitation of defenseless beings. This view, that humans are of special moral status, is constantly attempted to be rationalized in various ways.
Animals are used in research to develop new medicines and for scientists to test the safety of the medicines. This animal testing is called vivisection. Research is being carried out at universities, medical schools and even in primary and elementary schools as well as in commercial facilities which provide animal experiments to industry. (UK Parliament) In addition, animals are also used in cosmetic testing, toxicology tests, “defense research” and “xenotransplantation”. All around the world, a huge amount of animals are sentenced to life in a laboratory cage and they are obliged to feel loneliness and pain. In addition scientists causing pain, most drugs that pas successfully in animals fail in humans. It is qualified as a bad science. Above all, animals have rights not to be harmed even though the Animal Welfare Act does not provide them even with minimal protection. The law does not find it necessary to use current alternatives to animals, even if they are obtainable. Animal testing should be banned due to animal rights, ethical issues, alternative ways and the unreliability of test results in humans.