Minorities have changed the face of Canada today as there is nearly one-fifth of the total population. The treatment of minorities has refined substantially over time periods, starting with inequality, creating a drastic change in society and its way of life. This evolution influenced the Canadian government on human rights later on as people were starting to be accepting rather than rejecting. The treatment of minorities is significant to Canadian history because at first, Canada denied certain Canadians rights, evolving to evoke the first nationality law to define people as Canadian, and ending with a diverse nation. After Japan attacked Pearl Harbour, a surprise military strike during World War 2, Japanese Canadians was discriminated and were perceived as enemies by the government. These innocent Canadians were denied …show more content…
After many years of mistreatment of minorities, the government finally started to encourage the idea of multiculturalism so Canada would be a united country. "The federal government of Prime Minister Pierre Trudeau declared its commitment to the principle of multiculturalism in 1971 and in so doing formalized a policy to protect and promote diversity, recognize the rights of Aboriginal peoples, and support the use of Canada’s two official languages." Minorities had started becoming a majority in Canada. "By the late 1960s, previous policies of racial discrimination in the immigration system had been rescinded, and in 1971, for the first time, the majority of new immigrants were of non-European ancestry". "Multiculturalism was celebrated as a new vision of Canadian identity, which would foster a global understanding of all ethnic communities." Multiculturalism and diversity in Canada was all very new in the 1970s, however it is now normal being seen everyday by
The tendency to racially discriminate and victimise against certain minorities or a specific nationality was a long-lasting sting of racism which was a part of Canadian history. The discrimination by Canadians directed towards Japanese-Canadians during WWII was a significant historical event that needs to be addressed. After the Pearl Harbour attacks in Hawaii by the Japanese navy, 24,000 Japanese-Canadians were placed in internment camps, where they were stripped of their identity and freedom of rights based upon their racial origin. In the aftermath of the internment, many Japanese-Canadian natives were left without life savings, as all of their belongings were confiscated and never given back. This internment of the Japanese-Canadians occurred
In the year 1957, Canada elected its first Prime minister without English or French root, John Diefenbaker. While growing up in the city of Toronto, because of his German name, he was often teased. [1] He grew up as an outcast, and so he was able to relate to the discrimination and inequality many of the minorities in Canada felt. This essay will attempt to answer the question: To what extent did Prime Minister John Diefenbaker help promote equality to the minority communities. . The minorities in this time period were the women, aboriginals, and immigrants. During his time as the Prime Minister, he was able to help protect the rights of this group because many of their rights were being abused by the society. Diefenbaker also helped the minorities to stand up for themselves and other groups. Diefenbaker was able to bring positive change to the minority communities by making an official Bill of Rights and appointing people of discriminated groups to the parliament while other members did not.
Canada is an ethnically diverse country. The notion of "multiculturalism" began circulating in Canada in 1971 and is a word that is now commonly used to define this country, unlike the word "melting-pot" which is used to describe Americans' loss of ethnic identity. The broadcasting system in Canada is pressured by the government to acknowledge the culturally diverse society by broadcasting a fair representation of the population in terms of ethnicity. This is achieved through the many acts that have been passed through parliament: the multiculturalism policy of 1971, the Canadian Multiculturalism Act of 1988, the Canadian Charter of Rights and Freedoms of 1982, the Ethnic Broadcasting Policy of 1985, and most recent, the Broadcasting Act of 1991. These legislative and policy frameworks have provided guidelines for the management of Canadia...
World War Two had a significant impact on Canadian history as the Canadian government revoked many rights and changed the lives of Japanese-Canadians that were interred. Between 1941 and 1945, over 21,000 Japanese-Canadians (in which over two thirds were born in Canada) were limited of their rights and freedom and were forced into internment camps "for their own good". The Japanese-Canadians were considered as enemy aliens by the Canadian government the day after Japan bombed Pearl Harbour. They lost many rights along with it and their property was confiscated as well even though the Canadian government promised that they would receive their property back after the war was over. While the Japanese-Canadians were living in the internment camps, they were forced to suffer from the harsh nature and living conditions of the camps. Also, after all those these years of internment, the end result was that the Japanese-Canadians were given the freedom to move and were given a formal apology from the government in 1988. Not only did the internment of Japanese-Canadians tear families apart and scar the lives of many innocent civilians, but it also made the Canadian government open their eyes and realize how they were treating different ethnicities even though Canada was supposedly a free country.
“Multiculturalism” entered public speech in the late 1960s and early 1970s in Canada that focused on unique cultural diversity, nationalities, and ethnicity across the nation. Multiculturalism and Immigration are important factors in the development of Canada to attain a strong multicultural example of economic stability, social and political growth which leads to the emergence of Canada’s identity and culture.
The internment of Japanese Canadians prevented violent discrimination from Canadian citizens, helped strengthen Canada as a nation and also saved thousands of lives. Although many human rights were violated, Japanese internment benefited Canada over time. Japanese Canadians were discriminated against whether they were interned or not. Prior to the attack on Pearl Harbour, racism towards the Japanese Canadians was not something new. Japanese Canadians “have defined their communities since the first immigrants arrived in the 1870s”.
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
Every year, over 250,000 people make Canada their new home. Attracted by its education system, economy and universal healthcare system, there are few other places in the world like it. All Canadians are guaranteed equality before the law and equality of opportunity, regardless of where they are from. However, some might argue that Canadian policy has not been put into practice as well as it should be. Is the concept of true equality a far-fetched idea? It seems that Canada has taken great measures to promote the integration of immigrants socially, but can the same be said for their integration economically? Politically? To judge whether or not Canada has been successful at promoting the integration of immigrants in these realms, a deeper understanding of Canadian policy must be considered.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
35 Fleras, Augie, and Jean Leonard Elliott. Engaging Diversity: Multiculturalism in Canada. Toronto: Nelson, 2002: 164.
Canada's immigration policies changed many times after the end of WWII. Before WWII the immigration policies were "picky" on the people who wanted to come to Canada, but after, it was fair and equal to everyone. Canada's immigration policies changed drastically from being discriminative to being fair and equal to everyone, every country and race after WWII. This act to eliminating discrimination was successful because of; the introduction of the Point System, the introduction of New Immigration acts/policies, and finally the changes made in accepting Refugees. These action completely changed the immigration policies.
The fear of Japan invading Canada in World War Two cause racism to arise in Canada. After Japan bombed Pearl Harbor in 1941 (Bolotta et al, 2000), Canadian citizens feared the Japanese immigrants living in Canada may aid Japan in attacking. Worried about its citizens and problems that may arise, the Canadian government prevented the problem by interning Japanese Canadians. The issue with this solution was the Canadian Government was not justified in interning the Japanese Canadians. The Canadian government had no reason to intern the Japanese Canadians; it was unreasonable, unnecessary and discriminatory.
Canada is perceived by other nations as a peace-loving and good-natured nation that values the rights of the individual above all else. This commonly held belief is a perception that has only come around as of late, and upon digging through Canadian history it quickly becomes obvious that this is not the truth. Canadian history is polluted with numerous events upon which the idea that Canada is a role model for Human Rights shows to be false. An extreme example of this disregard for Human Rights takes place at the beginning of the twentieth-century, which is the excessive prejudice and preconceived notions that were held as truths against immigrants attempting to enter Canada. Another prime example of these prejudices and improper Human Rights is the Internment of those of Japanese descent or origin during the Second World War. Also the White Paper that was published by the government continues the theme of Human Rights being violated to the utmost extreme. All these events, as well as many others in history, give foundation to the idea that “Canada as a champion for Human Rights is a myth”.
The current issue of inadequacy of social inclusion of recent elderly immigrants in Canadian is directly related to the lack of a long-term, multi-dimensional and pan-Canadian
In “Canadian Multiculturalism: Global Anxieties and Local Debates” Keith Banting and Will Kymlicka challenge the understanding that failed multiculturalism in Europe will follow suit in Canada. Although Canada is not immune from the challenges that can come with multiculturalism, the way in which they tackle problems are country specific and do not necessarily reflect the practice or outcomes of other nations. As UK critic of multiculturalism Trevor Phillips, observes Canada to be ‘sleepwalking towards segregation’ (44) when the dynamics are far more complicated. TRANSITION SENTENCE REQUIRED