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Developing spiritual formation
The importance of spiritual formation
Developing spiritual formation
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The book I will review is Engaging Gods World: A Christian vision of faith, learning, and living, by Cornelius Plantinga (2002). In this book, Plantinga does not seem to state a specific thesis in the writing piece, but in reading the book it seems like the best statement that would fit a thesis of the book would be the following: “The point of all this learning is to prepare to add one’s own contribution to the supreme reformation project, which is God’s restoration of all things that have been corrupted by evil” (Plantinga, 2002, p. xii). From this thesis, I believe he achieved the purpose of directing the reader to see that God created all things including man, we fell from His paradise, He restores us to Himself in Christ, and now calls us to be part of His restoration project for the world.
Plantinga offers chapters one through four as an orientation for understanding the
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He says, “But I fear that for most Christian students, mainstream higher education simply won’t be adequate to help them understand the kingdom of God and their own vocation within it” (Plantinga, 2002, p. 123). Yet Jesus said, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…” (Matt. 28: 18-19). Peter says, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen” (2 Peter 3:18). This command, to grow in the grace and knowledge of the Lord, references the previous verse of taking care lest we be carried away by error. This assumes we are interacting with those who believe error since it assumes we could be tempted by it. When Christ came to earth He lived with and interacted with prostitutes, tax collectors and ancient terrorists. God calls us to secular interactions and relationships for the gospel to go forward, not to an enclosed Christian
The Anabaptist Story, written by William R Estep. William R Estep was a teacher at Southwestern Baptist Theological Seminary from 1954 to 1990. After his mission as a teacher at Southwestern Baptist Theological Seminary he went to another place professing teaching for four years and then retired.
In the book “The Art of Biblical Narrative” by Robert Alter, there is one chapter (Chapter 3) titled “Biblical Type-Scenes and the Uses of Convention” (Alter 47). Alter describes several different stories (but similar in some ways) in the Old Testament that can be difficult to interpret in today’s culture. Alter describes how reading any book (more specifically the Bible), requires use of conventions, which he describes as “… an elaborate set of tacit agreements between artist and audience about the ordering of the art work is at all times the enabling context in which the complex communication of art occurs” (Alter 47). In other words, an agreement of how the writing is done; it can be pretty complex as well. He states that there are stories in the Bible that have the same stories of narrative, but there are different characters, they often are told several times in the Bible. Alter uses several of examples, like how patriarch is driven by famine; or where someone is found and is invited to eat with them, or a betrothal (engagement) near a well/body
The continuous reading of Cornelius Plantinga Jr.’s book Engaging God’s World: A Christian Vision of Faith, Learning, and Living, has left me lingering on a lot of thoughts towards my relationship with God. In the conclusion of his book, Plantinga focuses on the redemptive qualities of God as well the the redemptive possibilities of mankind. Another main subject is the vocation in the Kingdom of God, correspondingly the Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good and acceptable and perfect.” Plantinga (2002) states clearly, “given Jesus’ summons, his followers have always understood that to be a ‘Christ person’
as a loving and gentle God, but in this sermon, He is seen as someone
Revelation chapter thirteen is the most well-known of all the biblical references to the Antichrist. It is the chapter that pop culture pulls its imagery from, including the Mark of the Beast and his number, 666. Ironically, because of its position in God’s end-time program, it will not have as much of an immediate direct connection to Donald Trump. Most of its details regard events that happen well into the tribulation period. Until we arrive at such a time, the particulars more or less still await fulfilment. That said, because of its central focus on the subject at hand, it would be worthwhile taking a closer look at the chapter. Except for the final verse, I will keep my comments brief. I strongly recommend getting a commentary on the Book of Revelation. Just make sure that it is from a futurist (Premillennial) perspective. Any Historist perspective that interprets the book as already fulfilled (called Preterism) is frankly in error and although may offer some biblical insights, is pretty much a waste of time.
Christianity falls under the category of Theism, which is the belief in only one personal god. Christian worldview believes that God sent humanity His only son so that we can learn about God and how He wants us to act. Jesus is crucified later in His life on a cross, which relieved us from losing a relationship with God due to our sins. When analyzing the Christian worldview, we learn that God came to earth in human form as Jesus Christ to experience life with humanity and restore earth back to harmony. In this paper I will discuss God, Jesus, and humanity individually, how restoration will occur, and finally, analyze and reflect on the Christian worldview.
Chapter Four is important for several reasons; however, the most significant aspect is introducing the beginning of the breakdown of society. Although it is not stated how long the boys have been on the island, it is evident it has been a significant period of time because of the references to their hair being longer. Therefore, it is becoming apparent they are losing their sense of civility and are beginning to abandon the rules which governed them in their previous lives. This is accomplished through the reference to Roger throwing rocks at Henry and the killing of the pig. Although Chapter Four provides evidence the boys are beginning their descent into barbarians, there is also evidence that this descent is not yet complete.
Etzel speaks on this in the text, saying, “Christians should be acquainted with the major figures and major events of the Bible. Also, the teaching ministry should certainly exalt the Bible as the Word of God, but should not neglect to point beyond the Word of God, to God himself who desires a vital relationship with every Christian.” (Etzel, 2016, p. 236.) Through my knowledge of scripture, I have had the opportunity to engage with my coworkers in discussions concerning relevant details of scripture and how they can be applied to their lives. In this way, I know that I’ve been bold in sharing my faith, but much more than that, I know that God has received
The goal of this book review on Engaging God’s World written by Cornelius Plantinga Jr. is to examine his ideas on redemption, vocation in the Kingdom of God, and to explore his thoughts on Christian education as described in the book’s epilogue. Cornelius Plantinga Jr. discusses several key notes regarding redemption, such as salvation. Vocation in the Kingdom of God is another subject he touches on in relation to the way God works within His Kingdom connecting us to the ‘King of Kings’ as his ambassadors on earth. Lastly, Plantinga explains his view on how Christian education is important to sustain ourselves, earth now, and the New Earth.
In the initial chapter, “Longing and Hope,” Plantinga (2002) discusses how humans yearn to reconnect to God. He outlines the work God did to create the cosmos, the world, and all of the creatures in it—including humans. He reminds the audience of the sense of wonder God instilled in humans, and how this wonder can be explored—even in the field of Science. Following this, Plantinga discusses the combination of faith and good works: “According to God’s intelligence, the way to thrive is to help others to thrive; the way to flourish is to cause others to flourish; the way to fulfill yourself is to spend yourself” (Chapter
...Today as a Christ follower, we will never be satisfied if our life is not bearing lasting fruit because we are not fulfilling the purpose for which we were “grafted “into the Vine. Let’s examine the “fruit” of our lives. Is it the kind of fruit that reveals the character of Christ? Let’s not settle for fruitless Christianity. God will do the work of making us fruitful – we must only abide, surrendering our lives to His mission of making disciples of all nations through us. The whole notion of mission is to stretch out to work the work of evangelism not through hierarchy, sovereignty, rather through humbleness, hospitality, affection love for the others. That is what Jesus who portrayed as the one who we do not deserve to untie His sandals straps in the first Chapter of John, later become feet washer, intimate with humanity leaving His equality with God.
Matthew 28:19-20 talks about a very important command given to the disciples before Jesus' ascent into heaven. This command is called the Great Commission, and it calls the disciples to go out into the world and tell others about Jesus. This does not mean just the people alive during Jesus' time. It calls all people who have put their trust in Jesus Christ to follow this command.
W. Andrew Hoffecker. Building a Christian World View, vol. 1: God, man, and Knowledge. Presbyterian and Reformed Publishing Co., Phillipsburg, New Jersey : 1986.
Christology: A Global Introduction Veli-Matti Kärkkäinen is associate professor of systematic theology at Fuller Theological Seminary and holds a teaching post at the University of Helsinki and Iso Kirja College in Finland. He is the author of Christology: A Global introduction, Pneumatology: The Holy Spirit in Ecumenical, International, and Introduction to Ecclesiology: Ecumenical, Historical, and Global Perspectives (Back Cover). Veli-Matti Kärkkäinen presents the latest, comprehensive introduction to the various opinions about Christology from around the world.
In the New Testament only two books are accredited to the author Peter by name. Therefore, 1 Peter teaches on various doctrines also the Christian life and responsibilities. Still, the author seems to be attentive to the suffering of persecution for one’s faith, as well as being ambassadors of Christ. It seems that 2 Peter’s message to the people warned of the danger of false teachers that the Lord Himself spoke of. 2 Peter attentiveness was also on these dangers of false teaching facing the church (Jensen