In the book “self – taught: African American Education in Slavery and Freedom”, the author, Heather Andrea Williams, does a great job telling the story of the obstacles slaves faced in their attempts to become educated. Throughout the book, Williams gives numerous accounts of the experiences of these slaves and illustrates their determination to learn to read and write; as well as obtain a formal education. In my opinion, the most common theme that resonates with me after reading chapters one through nine is persistence; despite challenges, obstacles, punishment, and death, slaves were determined to become educated.
One example of this persistence was demonstrated by Mattie Jackson. According to the author, Jackson made several attempts to become a free slave despite several unsuccessful attempts at freedom (Williams, 2005). Despite the odds, Mattie Jackson eventually escaped to Indiana with the help of other slaves though the Underground Railroad (2005). According to Williams (2005), Jackson challenged the notion of “…educational inferiority” and believed she was both capable and deserving of an education just like anyone else (p. 29).
As I reflect on the story of Mattie Jackson, I think about my own research agenda as it pertains to persistence and access to education for African American males from marginalized communities; particularly those who may not be as motivated and determined as someone like Mattie Jackson. Although Mattie Jackson had to overcome several obstacles in her attempt to gain her freedom and become education back in the 1800s, African American males today have different obstacles to overcome; different in name perhaps, but yet so similar because collectively they are deterrents to education. In the presen...
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...illiams (2005) was successful in illustrating just how persistent Blacks were in overcoming barriers to becoming educated. Her many accounts of personal stories of slaves and former slaves support the prevailing theme of “persistence” throughout every chapter I had an opportunity to read. However, I do constantly ponder the question we discussed in class regarding the difference between Blacks during the early days and African Americans of today; what happen to that determination in our communities to become educated? Although answering this question could lead to several different theories on the state of education today, I do feel we must continue to engage in dialogue on the topic.
Works Cited
Williams, H. A. (2005). Self-Taught: African American Education in Slavery and Freedom: African American Education in Slavery and Freedom. Univ of North Carolina Press.
Douglass was motivated to learn how to read by hearing his master condemn the education of slaves. Mr. Auld declared that an education would “spoil” him and “forever unfit him to be a slave” (2054). He believed that the ability to read makes a slave “unmanageable” and “discontented” (2054). Douglass discovered that the “white man’s power to enslave the black man” (2054) was in his literacy and education. As long as the slaves are ignorant, they would be resigned to their fate. However, if the slaves are educated, they would understand that they are as fully human as the white men and realize the unfairness of their treatment. Education is like a forbidden fruit to the slave; therefore, the slave owners guard against this knowledge of good and evil. Nevertheless, D...
Many issues kept Reconstruction from helping the newly freed slaves. For instance, the vast majority of former slaves were uneducated. In many southern states, before and during the Civil War, the educating of slaves was illeg...
During the pre-Civil War America, the enslaved African American’s were not recommended to be taught any form of education such as reading or writing. Many of the white people believed that if the slaves were to learn how to read and write that they would then start to think for themselves and create plans of a rebellion. There was sure to be a rebellion if they were to be taught any form of education. To make sure that the African American slaves did not try to become educated they had harsh punishments for anyone that tried to learn how to read and to write. Education during the pre-African-American Civil Rights Movement was a lot different from how it was during pre-Civil War America. The African American’s had schools that they could attend, but they were separated from the white people. There schools were not located in spots as pleasant as the schools that the white people attended. The African American’s did not have the same quantity and quality supplies as the white schools. Examples of how the African American’s did not receive the same type of tools to help with their education was shown in A Lesson Before Dying. The African American’s had books that had pages missing and that were falling apart, limited amount of chalk, pencils, paper, and other learning utensils while the schools that the white people attended had more than enough supplies and new books
Education is a privilege. The knowledge gained through education enables an individual’s potential to be optimally utilized owing to training of the human mind, and enlarge their view over the world. Both “Narrative of the Life of Frederick Douglass” by Frederick Douglass himself and “Old Times on the Mississippi” by Mark Twain explore the idea of education. The two autobiographies are extremely different; one was written by a former slave, while the other was written by a white man. Hence, it is to be expected that both men had had different motivations to get an education, and different processes of acquiring education. Their results of education, however, were fairly similar.
During the years after the war, black and white teachers from the North and South, missionary organizations, churches and schools worked tirelessly to give the emancipated population the opportunity to learn. Former slaves of every age took advantage of the opportunity to become literate. Grandfathers and their grandchildren sat together in classrooms seeking to obtain the tools of freedom.
Education has always been valued in the African American community. During slavery freed slaves and those held captive, organized to educate themselves. After emancipation the value of education became even more important to ex-slaves, as it was their emblem of freedom and a means to full participation in American Society (Newby & Tyack, 1971). During this time many schools for African Americans were both founded and maintained by African Americans. African Americans continued to provide education throughout their own communities well into the 1930’s (Green, McIntosh, Cook-Morales, & Robinson-Zanartu, 2005). The atmosphere of these schools resembled a family. The teachers along with principals extended the role of parenting and shaped student learning and discipline (Siddle-Walker, cited in Morris, 1999). African American Schools were embedded within the community and were viewed as good.
Fredrick Douglass asserted that, “Knowledge makes a man unfit to be a slave,” (“Abolition Through Education,” 2016). The truth in this statement posed a huge threat to the way of life of colonial Americans. Deprivation of education was used to assist in the enslavement of African Americans in developing America; in fact, prohibiting the education of African Americans quickly became the standard, as laws were increasingly put in place to oppress and limit colonial African Americans. During this time there was a widespread belief that if you were African American, then you were not fully a person which led to many basic rights being withheld, including the ability to get an education.
In the essay “Learning to Read and Write,” Frederick Douglass illustrates how he successfully overcome the tremendous difficulties to become literate. He also explains the injustice between slavers and slaveholders. Douglass believes that education is the key to freedom for slavers. Similarly, many of us regard education as the path to achieve a career from a job.
That lack and weak basis of education has not only a huge impact on black children’s future professional lives, but also an impact on their mindset and on them as growing and grown-up individuals. Since they don’t get a good education, it is more likely that they won’t succeed in high school, won’t get a good job, won’t build a successful career and won’t evolve their mindset. The majority of black
Meanwhile, as the pressure of schools losing their students due to dropout, it is important that the inner city students have the support they need in school or at home, because many years of oppression have kept African-Americans from having the will to do better. Now young African-Americans have that same oppressed feeling in the schools that they are attending. When the students give up it seems as though everyone around them wants to give up. In fact, “In many parts of the country, the problems present withi...
The education reform movement is made up of voices that disproportionately are not of comprised of the very races, ethnicities, and cultures it attempts to serve. Recently, I read an article directly addressing this issue and acknowledging the calls to diversify by African American education leaders including Kaya Henderson, chancellor of the DC public schools and Howard Fuller, Marquette professor. Fuller stated, “The people who are being liberated must be a critical part of their own liberation.” This statement made me reflect on my own experiences as a researcher and advocate within education reform.
Imagine this; the year is 1836. You are a 17-year-old student interested in learning more about the world around you; however, such an opportunity won’t come your way because you are black. Due to this fact you have no hope of furthering your education past the reading, writing, and arithmetic their slave masters taught your parents. A mind is a terrible thing to waste. The minds of many African American’s go to waste due to individual ignorance of their people and thus of themselves. Historically Black Colleges and Universities were put into effect to educate the black mind and eliminate the ignorance. The discussion of whether Historically Black Colleges and Universities are still necessary in the 21st century has taken place in recent years. Within the discussion many debate that due to the fact that the world is no longer like it was in the 1800’s, the time period in which Historically Black Colleges and Universities were created, the purpose of them no longer exists. However, the cultural significance of Historically Black Colleges and Universities seems to be overlooked by those who argue their importance and relevance in a time where blacks have the option of attending predominantly white institutions (PWIs). The purpose and grounds on which Historically Black Colleges and Universities were developed are still being served. The need to increase efforts to not only rouse, but support Historically Black Colleges and Universities is necessary now more than ever in order to preserve our past, fulfill the purpose of our present, and ensure our future.
Education played a very important part in civil rights history. Much time and effort has been spent on education for the black community. It was only right and fair that all people regardless of skin color be granted an equal opportunity to earn a decent education. Protests and other events that took place on the campuses of educational institutions all over the United States have made national headlines. The issue of equality in regards to educational has remained at the vanguard of the civil rights movement long after these events took place. By taking a glance at the changes in education between the 1950s and
Phillip, Mary-Christine. "Yesterday Once More: African-Americans Wonder If New Era Heralds," Black Issues in Higher Education. (July 1995).
Critical thinking is a significant and essential topic in recent education. The strategy of critical thinking skills helps identify areas in one's courses as the suitable place to highlight, expand and use some problems in exams that test students' critical thinking skills.