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Mary wollstonecraft on society
Mary wollstonecraft on society
Mary wollstonecraft on society
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The embodiment of humans’ flaws through the medium of anthropomorphic animals has for centuries demonstrated to be a preferred literary method by which to educate children and adults. Following the steps of Aristotle, The Complete Fables of Jean de La Fontaine juxtaposes the hierarchy in the animal world to the establishment of a human social hierarchy. Meanwhile, Mary Wollstonecraft’s Original Stories from Real Life relies heavily on dialogue and observation to present Wollstonecraft’s argument to practice benevolence towards helpless animals. Both La Fontaine and Wollstonecraft understood the extent to which the unjustified classification of inferior species exacerbates animosity, impedes rational thinking and behavior, and ultimately deteriorates …show more content…
Wollstonecraft explains the connection between empathy and humanity through Mrs. Mason’s anecdote at the end of chapter two. Mrs. Mason tells the children the story of “…a man that hardened his heart so much, that he found pleasure in tormenting every creature he had any power over…neglected to educate his children…taught them to be cruel while he tormented them…” to make the point that mistreating those inferior to them will cause them to be cruel and make others be cruel as well (l.56-62). Wollstonecraft clearly explains how inferiority is not only true of the human and animal relationship, but in fact true of many other relationships we encounter in society. Mistreating the inferior cause people to lose their sense of humanity, their compassion for others, and eventually creates an everlasting chain of cruel behavior amongst people. Cruelty, as Wollstonecraft contends, is a learned misdemeanor that deteriorates rationality, but which can be avoided if people choose to simply lead a righteous path by treating the inferior the way the superior treat each
What is it that sets the difference between man and animal? Could it be our emotions? Maybe it might possibly be our wit. Or, it could be the massive amounts of knowledge and information we transfer through generation after generation. Education has been a part of humanity’s past for over 10,000 years. It’s all about preparing our children to thrive after we’re dead and gone. From learning to hunt, pick berries, and farm, to learning to read, utilize arithmetic, and conducting science, kids have been learning since homo erectus became homo sapiens. However, it’s only been in the recent century that a formal, standardized education has been forced upon most of the world. This new mandatory program put kids in a classroom for six hours a day, five days a week, jamming information they don’t want down their throats. Critics like John Taylor
(Hook). Mark Twains comparison of human and animal behavior in "The Damned Human Race" can be identified with by a wide audience. His notoriety as one of the most famous American writers makes his opinion valuable to readers. Twains presentation of the material leads the reader to make factual assumptions on the actions a mankind. He appeals to the reader by focusing on basic ideas and using emotional charged vocabulary to invoke a strong response. Logically comparing conflicting behavior aids Twains argument that humans actions are substandard in comparison to animals. The overall argument of mankind's degradation from animals is successfully argued through the use of emotional appeal and logical reasoning.
In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy.
One of the evident drawbacks of having animals depict human characters, is that they are figuratively and literally dehumanized. Humans are more complex than their primitive desires, impulses, and needs; and this fact could very easily be lost in translation with this choice of illustration. For example, it could be interpreted that the Germans who were drawn as cats, were behaving like the carnivorous species that they are, and chasing mice, because it is encoded in their natural instincts and a part of their primitive behaviour. This exempts the perpetrators, since it implies their lack of free will was affecting their every decision. It also implies that since the Germans are another specie, the mass murder of millions of people could never have happened by any other nationality, and that evil actions are based upon ethnicity, rather than a human’s negligence from their moral standings. However, Spiegelman was able to slightly deter from this indiscretion by giving each character dynamic personalities and pragmatic
Society has placed humans to be the highest life form because of their ability to think and reason and give consent. On these grounds it has allowed society to become numb to any injustice done to animals in any way. This essay will argue whether the subjugation of minority women is linked to the way society views and treats animals by defining current animal rights, the Women’s rights Movement and the process by which the minority is seen as an animal.
As I have progressed through this class, my already strong interest in animal ethics has grown substantially. The animal narratives that we have read for this course and their discussion have prompted me to think more deeply about mankind’s treatment of our fellow animals, including how my actions impact Earth’s countless other creatures. It is all too easy to separate one’s ethical perspective and personal philosophy from one’s actions, and so after coming to the conclusion that meat was not something that was worth killing for to me, I became a vegetarian. The trigger for this change (one that I had attempted before, I might add) was in the many stories of animal narratives and their inseparable discussion of the morality in how we treat animals. I will discuss the messages and lessons that the readings have presented on animal ethics, particularly in The Island of Doctor Moreau, The Dead Body and the Living Brain, Rachel in Love, My Friend the Pig, and It Was a Different Day When They Killed the Pig. These stories are particularly relevant to the topic of animal ethics and what constitutes moral treatment of animals, each carrying important lessons on different facets the vast subject of animal ethics.
To add, as described throughout To Kill A Mockingbird, the lack of empathy can cause people to mentally damage others and form unpleasant relationships. For example, Walter Cunningham and Miss Caroline are somewhat afflicted by Scout when she ignores and has no concern about their emotions, and this forms an unfavorable impression about her. Despite that, the contrary happens when main character develops empathy and further matures. As she learns about the reality of Boo Radley, she starts to recognize that common beliefs and rumors can be completely contrastive, and can be the result of ignorance about the truths. Thus, a simple change of just having a little bit more empathy than what is acceptable can lead to a better world and a happier society, which in turn, you and everyone else will
Humans tend to think of themselves as the best of the best and consider other beings to be pathetic in comparison. In Mark Twain’s satirical essay,”The Lowest Animal,” he argues that in fact, humans are the ones that are the lowest animals, not the superior species as they like to think. Twain utilizes concrete examples, irony, and satire to make his argument that humans are greedy and foolish, making them the lowest animals.
A certain state of nature existed for much of the history of the earth where ecosystems and species competed and selected for/against each other, causing evolutionary change. At the point where humans started to domesticate other creatures (by selecting based on simplified understandings of characteristics which was different from those previously selected for), a new era began. This new era created new ethical questions because we developed an inter-species relationship previously non-existent. J. Baird Callicott’s extension of Aldo Leopold’s land ethic addresses a possible ethic toward wild and domestic animals, but doesn’t sufficiently examine why we should treat domestic animals differently than humans and wild animals. Accepting Callicott’s ethic toward wild animals, I argue that domestic animals have evolved to become members in the human ecosystem and should be treated in that way, rather than eliminated (Callicott), treated poorly (factory farms), or liberated (animals libera...
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)
Armstrong, Susan Jean, and Richard George Botzler. The Animal Ethics Reader. London ;New York, NY: Routledge, 2008. Print.
K. (1995). Feral children and clever animals: Reflections on human nature. New York: Oxford Univ Press.
Micheal Pollan , a writer for the New York Times magazine published an article on November 10, 2002. “An Animals place”, Concerning the moral issue whether or not its right to consume meat as humans. Pollan also introduces a Peter Singer’s argument, which is very straightforward. Based on equality, We humans are not all equal: “Some are smarter than others, better looking, and more gifted. (Pollan 2). The main idea is to comprehend that “Everyone’s interests should receive equal consideration regardless of what abilities they may posses. (Pollan 2). This is where a question arises and a parallel problem swings along. If one individual has more intelligence and uses another individual for his own purpose, how can we not use animals for the same exact purpose? Not Only did a Pollan’s thesis acknowledge the problem of animal cruelty, but it also proposes a solution that fortified his article. The argument which Pollan bought to our attention were how to treat animals.
Mary Wollstonecraft was not only a figure during the Enlightenment, but one of the famous
First I am going to explain how in the book some of the animal metaphors are related with negative issues about sex and animal instincts. The main theme of the novel is the same as its title, “Disgrace”, so then I will write about how animals and humans are related in the novel and how some of them live in disgrace.