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“The Alienable Rights of Women” by Roxanne Gay and “The Myth of the Latin Woman” by Judith Cofer complement each other because they both discuss how women are perceived and stereotyped by others/society. Gay’s article supports Cofer’s article by discussing how people/society have stereotyped women. It is stated in Gay’s article that “In certain circles, birth control is being framed as whore medicine.” (pg 71) This shows how in the eyes of society women are stereotyped as whores if they use birth control. People think they only use it as a way to avoid pregnancy while having sex instead of what it was originally designed for. Similarly, we can see how Cofer has faced stereotypical stigmas such as being overly sexualized in the media and society …show more content…
Cofer states that many people have complaints about how Latin women dress they find it inappropriate for certain social settings. Cofer states that Latin women dress provocatively as a way to keep cool in the hot weather yet to outsiders, it seems like they are dressed to sexual and because of this, people will approach them wanting sexual favors and will be offended or not understand why they are being turned down because it seemed like the Latin Women are offering themselves with the way they dress from an outsider 's point of view. While Gay talks about how nothing women do is really is private because everyone as a comment she states that “things have gotten complicated, in too many states, for women who want to exercise their right to choose. Legislatures across the United States have worked very hard to shape and control the abortion experience in bizarre, insensitive ways that intervene on a personal, should-be-private experience in very public, painful ways.” (pg 68) This shows that even something as sacred and intimate as pregnancy can become invaded by the needs of society to give unwanted advice. Both of these examples show how others perceive women of Latin descent and pregnant
...rothels: a statement that needs to be eliminated from the American mindset. Having birth control available is not going to result in a ridiculous amount of promiscuity; it is very important to acknowledge that this is not a matter of self-control. This is a matter of being able to have freedom and rights, the fundamental theme in the feminist movement.
The novel, The Underdogs by Mariano Azuela is a great perception of the Mexican Revolution. The stories of exploits and wartime experiences during the Mexican Revolution was fundamentally driven by the men. The war was between the people and the government. Throughout the novel, these men had to isolate themselves from their families and battle for a cause they greatly believed in. Even with not enough resources, the people were able to fight aggressively in order to overthrow the government. Regardless of the men who were at war, there were two females who played a significant role in the Mexican Revolution, Camila and War Paint. While the representation Mariano Azuela captures these ladies and their role in society are accurate, he neglects
In this semester we read many essay but many of them had something in common. Every essay might have something like, yet there 's always something each essay make them so unique. In the 50 Essays: A Portable Anthology book has two essays that how felt a discriminated living in the United States for the color of their skin. Yet even though the two essay might seem alike, both essays go problems were treated different. In the essay "The Myth of a Latin Woman: I Just Met a Girl Named Maria" by Judith Ortiz Cofer she talks about how she felt being a Puerto Rican living in a country of judgment for being a Latina. In the second essay "How It Feels to Be Colored Me" by Zora Neale Hurston , she talks about how being a black female living in the
Over the past few decades, research on women has gained new momentum and a great deal of attention. Susan Socolow’s book, The Women of Colonial Latin America, is a well-organized and clear introduction to the roles and experiences of women in colonial Latin America. Socolow explicitly states that her aim is to examine the roles and social regulations of masculinity and femininity, and study the confines, and variability, of the feminine experience, while maintaining that sex was the determining factor in status. She traces womanly experience from indigenous society up to the enlightenment reforms of the 18th century. Socolow concentrates on the diverse culture created by the Europeans coming into Latin America, the native women, and African slaves that were imported into the area. Her book does not argue that women were victimized or empowered in the culture and time they lived in. Socolow specifies that she does her best to avoid judgment of women’s circumstances using a modern viewpoint, but rather attempts to study and understand colonial Latin American women in their own time.
When legally introduced to society in 1960, the Pill stirred up a long period of controversy. The availability of the Pill had great impact on women’s health, social life, laws, religion, family, relationships, morality and sexuality. Initially conceived to be highly effective and safe, the Pill left many women with side effects – few which led to several fatalities. Before the Pill was created, many women postponed sex due to the social norm and fear of becoming pregnant before marriage. Families grew large and it was typical for a woman to have multiple children caused by the lack of birth control. Due to regulations, such as the Comstock laws, many people supported the prohibition of the Pill and other family planning practices. However, many women believed in the right to control their own body when it came to procreation. Despite the controversies, the Pill left lasting impacts, such as by opening society to the sexual revolution and...
Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them are. The most interesting point about identity is that some people know what they want and who they are, while it takes forever for others to figure out the factors mentioned before. Many of the individuals analyzed in this essay are confused about the different possible roles or positions they can adopt, and that’s exactly the reason they look for some professional help.
Cofer, Judith Ortiz. "The Myth of the Latina Woman." Bullock, Richard, Maureen Daly Goggin and Francine Weinburg. The Norton Field Guide to Writing. Ed. Marilyn Moller. 3rd. New York: W.W. Norton and Company, 2013. 806-812. Print.
Imagine today in America’s hyper-sexualized society, not being provided with any knowledge about contraception or sexual education. Before Margaret Sanger’s activism, most women were in this position of oblivion about their own bodies. In “Morality of Birth Control”, Sanger argues effectively for the legalization and acceptance of both birth control and sexual education using ethos, pathos, and logos to strengthen her argument. Sanger organizes her argument by first presenting a series of questions that were sent out to “the most eminent men and women in the world.” These questions pertained to the opinions of these men and women on the topic of how birth control and awareness could potentially affect their society.
Ihara Saikaku’s Life of a Sensuous Woman written in the 17th century and Mary Woolstonecraft’s A Vindication of the Rights of Woman written in the 18th century are powerful literary works that advocated feminism during the time when women were oppressed members of our societies. These two works have a century old age difference and the authors of both works have made a distinctive attempt to shed a light towards the issues that nobody considered significant during that time. Despite these differences between the two texts, they both skillfully manage to present revolutionary ways women can liberate themselves from oppression laden upon them by the society since the beginning of humanity.
Women have always been fighting for their rights for voting, the right to have an abortion, equal pay as men, being able to joined the armed forces just to name a few. The most notable women’s rights movement was headed in Seneca Falls, New York. The movement came to be known as the Seneca Falls convention and it was lead by women’s rights activist Elizabeth Cady Stanton during July 19th and 20th in 1848. Stanton created this convention in New York because of a visit from Lucretia Mott from Boston. Mott was a Quaker who was an excellent public speaker, abolitionist and social reformer. She was a proponent of women’s rights. The meeting lasted for only two days and was compiled of six sessions, which included lectures on law, humorous presentations and discussions concerning women’s role in society. The convention was organized by a mostly radical group of Quakers while ironically their leader Elizabeth Cady Stanton was a non-Quaker skeptic. Stanton and her Quaker followers presented a document entitled the Declaration of Sentiments to the convention, which was accompanied by a list of resolutions that were to be debated by the members of the convention before it was signed. One hundred of the three hundred attendees of the Seneca Falls Convention signed the Declaration of Sentiments. The Seneca Falls Convention was merely a single step in the right direction for the women’s rights movement; it was seen as a revolution in which women were fighting desperately for equality to their male counterparts. The Declaration of Sentiments became a staple document in the women’s suffrage, as it was the first time that men and women came together to demand women’s right to vote. Women’s suffrage gained national attention due to the conventio...
The Morality of Birth control originally surfaced as a pamphlet in 1918, which questioned the morality of denying knowledge surrounding a drug which could prevent pregnancy women. In 1913 Margaret Sanger worked as a nurse in a New York. There Sanger watched one woman fall ill from a household abortion. The doctor told this women to avoid pregnancy she should “have her husband sleep on the roof” (Richmond Edu, Par. 7). A few months later Sanger found the same women dead after a second self-inflicted abortion. This horrendous event pushed Sanger to advocate a right she believed all woman should have.
Sanger, Margaret. "The Morality of Birth Control." Gifts of Speech. Smith College, 2012. Web. 15 Dec. 2013.
For thousands of years, people have used various birth control methods to limit the number of children in their families. Birth control encompasses a wide range of devices along with rational and irrational methods that have been used in an attempt to prevent pregnancy. It has been and remains controversial. Today, birth control is an essential part of life. In fact, 99% American women of childbearing age report using some form of contraception at one time or another (NIBH). In his book, The Birth of the Pill: How Four Crusaders Reinvented Sex and Launched a Revolution, author Jonathan Eig writes "For as long as men and women have been making babies, they 've been trying not to” (Gibson). He reports that early contraceptive options offered
Being a minority in both categories of gender and culture has never been an easy obstacle to overcome. In “The Myth of the Latin Woman” I was able to relate to some of the things Cofer stated. For instance,
The Myth of the Latin Woman: I Just Met a Girl Named Maria, an essay written by Judith Ortiz Cofer, discusses the racial stereotypes Cofer struggles with as a Latin woman who travels across America. Throughout her life, Cofer discusses her interactions with people who falsely misjudge her as a Latin woman. Additionally, Cofer mentions other Hispanic women she has met in her life, who also suffer with racial assumptions. Although several people would disagree with Cofer and claim that she is taking racial remarks too seriously, racial stereotyping is a significant issue that should not be overlooked in our society. People should not base someone’s worth by their outward appearance or their ethnic background.