Morality Of Birth Control Rhetorical Analysis

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Imagine in today in America’s hyper-sexualized society, not being provided with any knowledge about contraception or sex education. Before Margaret Sanger’s activism, most women were in this position of oblivion about their own bodies. In “Morality of Birth Control”, Sanger argues effectively for the legalization and acceptance of both birth control and sex education using ethos, pathos, and logos to strengthen her argument. Sanger organizes her argument by first presenting a series of questions that were sent out to “the most eminent men and women in the world.” These questions pertained to the opinions of these men and women on the topic of how birth control and awareness could potentially affect their society. She then talks about the She presents the idea that primitive forms of birth control are no longer ethical in today’s society as their methods would violate various mores that have been set by present day society by saying that that “primitive man have achieved the same results by infanticide, exposure of infants, abandonment of children, and abortion.” She uses examples of seemingly barbaric primitive methods to exemplify that in present times there is a need for a more civilized and humane method of family planning. By using this extreme example, Sanger effectively appeals to ethos to hopefully persuade the audience by showing how the old methods would themselves be contradictory to the set of morals the opposers are trying so hard to hold on to. She also appeals to ethos in the very end of the speech by identifying three separate and conflicting social classes that are based on intelligence and wealth. She describes the first class as being “intelligent and wealthy members of the upper classes who have obtained knowledge of birth control and exercise it in regulating the size of their families.” She then compares the highest class to the mid-level group by saying they they too are “equally intelligent and responsible” but can not gain knowledge and there fore can not plan their families. By comparing the first two alone it appeals to ethics as two groups with equal knowledge and wealth should both have knowledge and control over the size of their families. She ties in the last group by saying that the lowest group is “irresponsible and reckless” and states that this group reproducing in large numbers is bad for society as it will spread disease and the increase in size of this “feeble-minded” group. This in itself is not fair to the other members of society as it makes it more dangerous for the others. She uses the unfairness of this negligence

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