Ihara Saikaku’s Life of a Sensuous Woman written in the 17th century and Mary Woolstonecraft’s A Vindication of the Rights of Woman written in the 18th century are powerful literary works that advocated feminism during the time when women were oppressed members of our societies. These two works have a century old age difference and the authors of both works have made a distinctive attempt to shed a light towards the issues that nobody considered significant during that time. Despite these differences between the two texts, they both skillfully manage to present revolutionary ways women can liberate themselves from oppression laden upon them by the society since the beginning of humanity. In Saikaku’s story Life of a Sensuous Woman, he uses his main character an Old Woman’s story to show how women can be as competent as men if they use their knowledge and experience in a right way. The two men who came to hear the old woman’s story and ask her to help them understand more about life indicates that women do possess the ability to be intellectual and use their knowledge to guide others (Saikaku 594). It is clear that how valuable the old woman’s opinion was to those two men that they came to seek her guidance instead of going to a man. The whole idea of men seeking guidance from a woman during the 17th century is revolutionary. One can comprehend that women are capable of using their knowledge and experience to lead the way to others including men thus becoming a vital member of society. Empowering women continues as the Old Women’s story progresses where Saikaku articulately shows how women can fulfill their own desire and not give into what men expect of them. Old Woman’s young self choosing the exceptional letter writer samu... ... middle of paper ... ...together as equal members of society. Even though the progress has been massive in developed nations, there are still parts of the world that are centuries behind when it comes to women liberation. Therefore, now it is in the hands of liberated ones to pull those who are still living under the cave of oppression and show them the light of liberation. Works Cited Puchner, Martin. Mary Wollstonecraft. The Norton Anthology of World Literature. 3rd Ed. Volume D. Ed. Martin Puchner. New York: Norton, 2013. 133. Print. Saikaku, Ihara. Life of a Sensuous Woman. The Norton Anthology of World Literature. 3rd Ed. Volume D. Ed. Martin Puchner. New York: Norton, 2013. 591-611. Print. Woolstoncraft, Mary. A Vindication of The Rights of Woman. The Norton Anthology of World Literature. 3rd Ed. Volume D. Ed. Martin Puchner. New York: Norton, 2013. 134-136. Print.
The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely domestic. The females that spoke up were usually deemed unnatural. However these women used the time period of reason and science that allowed them the opportunity to break away from their domestic roles and alter the view of women in society.
Indisputably, Mary Wollstonecraft was one of the most influential figures of Enlightenment, also considered the ‘first feminist’. It is certain that her works and writing has influenced the lives of many women and altered the outlook of some societies on women, evolving rights of women a great deal from what they used to be in her time. It is clear that Wollstonecraft’s arguments and writing will remain applicable and relevant to societies for many years to come, as although there has been progression, there has not been a complete resolution. Once women receive so easily the freedom, rights and opportunities that men inherently possess, may we be able to say that Wollstonecraft has succeeded in vindicating the rights of women entirely.
Rowlandson, Mary “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.” The Norton Anthology of American Literature, Vol. A. Ed. Nina Baym. New York: W. W. Norton & Company, 2012. 257-88. Print.
Narratives such as Rowlandson’s gave a voice to women in the realm of written words, but at the cost of the Native voice. According to the website www.maryrowlandson.com,
It is a declaration for the equal rights of man and women. The political significance of Mary Wollstonecraft cannot be overstated—her work is regarded as one of the first greatest feminist treatises in history and is also seen as the first step towards liberal feminism. She fought equality for women in the political sphere, but she also addressed the need for equality in the social, private realm. She emphasized the need for reform in women’s status, education, and maternal duties. In A Vindication of the Rights of Woman, Wollstonecraft argues that men and women are born with the same ability to reason. Therefore, men and woman should equally be able to exercise reason and attain knowledge. And conclusively, educated women would ultimately improve society; they would become better wives and mothers (72, A Vindication of the Rights of Woman). She argues that the current education system (i.e. Rousseau’s ideas of women education) restricts women and subjects them into passivity. Women are not perceivably “smart” as men because they have not been given the opportunity to be; women receive a “disorderly kind of education” (46, A Vindication of the Rights of Woman). Women are kept in passivity, forced to superficiality and shallowness. She derides these traits that are seen as inherent to a woman’s nature and asks the powerful question: how are women supposed to contribute to society if they have been reduced to their appearance and bodily function? For a thriving, modern and true civilization to succeed, each and every individual must be encouraged to seek moral and intellectual development, including
History accounts for the great contributions of women in promoting social justice, particularly in uplifting the morale and functions of women in the society. From being the oppressed gender, various women managed to change the traditional roles of women by fighting for their rights to be heard and for them to given equal opportunities. These women boldly stood against gender stereotypes of women and proved the entire world that they could defy conventions. Particularly at the turn of the 20th century, women battled against the oppressions brought by patriarchy in different ways. These activist women had crusaded for the promotion of their civil rights, sexual freedom, and pursued careers which were once forbidden to them.
Shaw, Susan M., and Janet Lee. Women's Voices, Feminist Visions: Classic and Contemporary Readings. New York: McGraw-Hill, 2012. Print.
Literature Resource Center, http://link.galegroup.com/apps/doc/A381057963/GLS?u=avl_madi&sid=GLS&xid=0fc6b20f. Accessed 11 Dec. 2017 Shelley, Mary Wollstonecraft.
Clements, Victoria. Introduction. A New-England Tale. By Catharine Maria Sedgwick. New York: Oxford University Press, 1995.
Freeman, Jo. “The Women's Liberation Movement: Its Origins, Structures and Ideas.” 23 April 2003 <http://www.jofreeman.com/feminism/liberationmov.htm>.
In Thomas Hardy’s “The Ruined Maid” and Mary Wollstonecraft’s “A Vindication of the Rights of Woman,” it is quite clear that both literary works carry a strong, bold statement about the standards of women using different perspectives. Mary Wollstonecraft, an author and advocate of women’s rights born in the mid-1700s, grew up in an era in which women had very limited or no rights at all. Thomas Hardy, a late Victorian novelist and poet, had also grown up in an era in which women had barely anything to call a right. Majority of these non-existent rights dealt with the relationships women and the status of gender equality. Throughout both of these pieces of literature, the arguments brought upon both authors are clearly similar in that they bring
In Mary Wollstonecraft's “A Vindication of the Rights of Women”, Wollstonecraft constantly compares men and women. Her comparison ranges from their physical nature to their intelligence, and even down to the education that each sex received.
The late nineteenth century was a critical time in reshaping the rights of women. Commonly this era is considered to be the beginning of what is know to western feminists as “first-wave feminism.” First-wave feminism predominately fought for legal rights such as suffrage, and property rights. A major hallmark of first-wave feminism is the concept of the “New Woman.” The phrase New Woman described educated, independent, career oriented women who stood in response to the idea of the “Cult of Domesticity,” that is the idea that women are meant to be domestic and submissive (Stevens 27). Though the concept of the New Woman was empowering to many, some women did not want to give up their roles as housewives. These women felt there was a great dignity in the lifestyle of the housewife, and that raising children was not a job to scoff at. Mary Freeman's short story “The Revolt of 'Mother',” tells the story of such a domestic woman, Sarah, who has no interest in leaving her position as mother, but still wishes to have her voice heard in the private sphere of her home. Freeman's “Revolt of Mother,” illustrates an alternative means of resistance for women who rejected the oppression of patriarchy without a withdrawal from the domestic lifestyle.
Mary Wollstonecraft was a self-educated, radical philosopher who wrote about liberation, and empowering women. She had a powerful voice on her views of the rights of women to get good education and career opportunities. She pioneered the debate for women’s rights inspiring many of the 19th and the 20th century’s writers and philosophers to fight for women’s rights, as well. She did not only criticize men for not giving women their rights, she also put a blame on women for being voiceless and subservient. Her life and, the surrounding events of her time, accompanied by the strong will of her, had surely affected the way she chose to live her life, and to form her own philosophies.
Mary Wollstonecraft effected the lives of many women. One significant woman that Mary Wollstonecraft had an effect on was Margaret Fuller. Margaret’s father, Timothy Fuller, had a need for an intellectual companion. Because he did not have a son as his first born, he gave Margaret an education intended only for males of the time. He was also an advocate for women’s rights, playing a major role in the development of Margaret’s feminist views she possessed later on in life.2 He used Wollstonecraft’s novel as a guide for Margaret’s education and instilled in Margaret that there are no limits to the female mind. Mr. Fuller pushed Margaret’s education to the limits, teaching her subjects intended for both women and men alike. He educated her about history and literature, topics thought good for a woman and useful when becoming a wife as well as teaching her top...