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The celebration of holy communion in Christianity
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Christians' Celebrations of Holy Communion
There are many different ways in which Christians celebrate Holy
Communion, depending on the denomination of Christianity, in which
they belong. Holy Communion is one of the seven sacraments found in
Christianity. A sacrament is an outward physical act with an inward,
deeper meaning, which can be obtained through various, specific
rituals. In the case of Holy Communion, which is also known as the
Eucharist meal or Mass, Christian worshippers believe that they
receive the body and the blood of Jesus Christ, through the act of
eating the bread, which symbolises Christ’s body, and by drinking the
wine, said to be his blood. This sacrament originates back to the
lord’s last supper. There are various beliefs about the symbolism of
this ritual; these beliefs will be separately explored, focussing on
the different Christian denominations.
Jesus’ last supper celebrated the Passover story. This was when Moses
had warned Pharaoh that all newly born Egyptian boys would die if the
Jews were stopped from freeing themselves, and travel to the Promised
Land. After Pharaoh had refused to make this happen, all Egyptian boys
started getting killed by various plagues. As a result, God ordered
Moses and his people to sacrifice a sheep, and paint the top of their
doorposts with its blood, in order to indicate that the house is
property of Jews not Egyptians, and so when the spirit of God went out
searching for Egyptian houses with newly born children it would skip
Jewish households and go straight to Egyptian houses. The exodus
symbolised the spread of Judaism, and the Jew’s departure from slavery
to f...
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...d and the wine that they
receive during the service, but is not literally the food and drink
that they have. The Eucharist meal (Holy Communion) generally has the
following elements, in all churches mentioned above:
* Confession of sins: This is to obtain forgiveness from God and to
be spiritually clean to take part in Eucharist.
* Bible readings and sermon
* The offertory: Where the bread and wine are brought to the altar
* The great thanks giving prayer.
* Blessing of bread and wine: A retelling of the last supper where
the bread and wine were blessed by the words of Jesus ‘this is my
body’ (bread) and ‘this is my blood’ (wine). The priest or
minister repeats these words.
* The communion: This is where the congregation receive bread and
wine.
* The dismissal
· Thanks – this is when we say thank you to God and Jesus in prayer
Holy Feast and Holy Fast emerged as a pivotal work during the mid-1980s in response to a prevalent trend among scholars which placed apostolic poverty and chastity at the very core of the Western European vita religiosa at the expense of attention toward the forms of austerity, some of which were more common to women. Bynum builds up her narrative by exploring how, although the renunciation of money and sex had a shared significance to both genders, the chief metaphor governing the spiritual life of women specifically concerned food. Bynum weaves her monograph together through a careful analysis of both food symbolism and food-related religious practices as described in the works of female mystics themselves and in the hagiographical vitae of female saints. Although this review will be chiefly focused on the latter portion of the work, “Chapter 6: Food as Control of Self” in particular, a brief overview of its preceding sections may be useful for setting context.
The offerings of bread , wine and other gifts are brought to the altar. The next section is the Eucharistic Prayer. The Communion is the fifth and probably the most important part of the Mass. It starts with the Lord's Prayer ( Paternoster ) and ends with the Communion for the Clergy and Congregation. Communion is where the gifts of bread and wine are blessed and then received.
I have always found communion to be an important sacrament to the Christian faith, but sometimes its meaning can be lost in repetitiveness. Sara Miles, in her book Take This Bread, has shed a new light on what it means to take communion as she writes about her transformation into being a Christian by receiving bread and wine. Hunger is the main theme of the book, whether it be spiritually or physically, all humans are linked by that common need. This transformation goes beyond her and pours into the souls and bodies of the San Francisco community, by sharing not only food but the body of Christ. This book has pushed me to get past my comfort zone and heavily consider the way in which food can be an important aspect of my faith and how I share
Analysis of a Major Sacramental Prayer - Option 1: Blessing and Invocation of God over Baptismal Water (Rite of Baptism for One Child)
J.R.R. Tolkien's use of waybread takes on the properties of the Catholic Eucharist in The Lord of the Rings. He creates lembas, a special kind of dried bread and made it the primary food source for the main characters. This special food is, in certain ways, a type of Eucharist, as defined by the Catholic church. Specifically, the parralells can be found in the outward similarities and the surrounding effects.
First off Catholics believe that they are receiving the very Body and Blood of Christ Himself. At the Last Supper Jesus said, "This is my body which is given for you" and offering His disciples the cup of wine said, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." In the Gospel of John they read: "Jesus said to them, 'Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day, for my flesh is true food, and my blood is true drink (St. Louis Parish para 1).” When receiving communion and the person ahead of you is receiving Communion you offer a simple bow of reverence with your head and then step forward. You receive Holy Communion either in your hands or directly on the tongue. If you receive in the hands you should take care that they are clean (as a sign of reverence) and place one hand over the other and raise them up high, forming a throne with our hands to receive Jesus. As the priest places the host in our hands and says "The Body of Christ" you should respond loudly and clearly "Amen (St. Louis Parish para 5)." Also, one major point in Catholic Communion is with non-Catholics. Non-Catholics are not permitted to receive Holy Communion. The very action of receiving Communion says that the church believes it is the Body and Blood of Christ and that we share in the whole life of the Catholic Church. Inviting non-Catholics to Communion can be an obstacle to one day reaching full communion by blurring the differences in belief among Christian denominations.
...le, the scripture passage Luke 24:30-32 in the bible explores the resurrection of Jesus Christ, which is recognised after “he took bread, gave thanks, broke it and began to give it to them” This is important to Christian followers, as it is the foundation of Christian beliefs. This has also impacted the way Christians practise traditional rituals and ceremonies, such as the Eucharist and Baptism. Also the scripture reference provides adherents with the knowledge of Jesus’ resurrection and how he will be “with you always, to the very end of the age” (Matthew 28), even after his death and resurrection. Thus, the ritual of Eucharist and Baptism supports adherents in seeking where Christ is in their everyday lives. Hence, the rituals and ceremonies, such as the Eucharist and Baptism are significant to Christianity, through it shaping it as a living and dynamic tradition
During the 20th century, the liturgical movement inspired widespread changes in different religions around the world. This liturgical movement changed how churches carried their traditions and faith. During this change, many churches, such as the Roman Catholic Church, Lutheran Church and Anglican Communion, had to adapt to the reforms inspired by the 20th century liturgical movement.
Communion This sacrament is also known as Eucharist, Last supper, and the Lord’s Supper. Again communion is an action consider as sacrament because Jesus taught his disciple to do it, and one read it in the Bible for instances in the Gospel of Matthew 26:26-28, Mark, 14:22-24, Luke 29: 19-20 and the Epistle of 1 Corinthians 11:24-26. Going to the point, “Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me” (Luke 22:19), “…this cup that is poured out for you is the new covenant in my blood,” (Luke 22:20). “...He broke [bread] and said, ‘This is my body that is for you. Do this in remembrance of me.’” (1 Cor. 11:24), “…this
One of the most controversial topics in Christianity is sacraments. Scholars define the word “sacrament” many ways. A common definition is that a sacrament is an outward, visible sign of an inward, spiritual reality. It would be inaccurate to say that a sacrament is just a sign. It should be viewed as an encounter or something that brings something else about. In other words, a sacrament is something that points beyond itself and has meaning in a spiritual sense. Sacraments compile a range of imagery which all have deeper meanings than meet the eye. It is not just a ritual enactment of something else going on; it has objective order.
Christ, as the ultimate sacrifice in Christianity, gave his own life for the benefit of others. His self-sacrifice continues to this day to be celebrated in the Catholic Mass. Through communion, or receiving the Eucharist, one is able to actively partake of the fruits of that sacrifice. But how does one follow Jesus’ example? One surely cannot strive for the same kind of physical death that Jesus experienced. Thus, practice of another form of self-sacrifice becomes necessary.
The African Methodist Episcopal Zion Church recognizes two sacraments only. They are the Sacrament of Baptism and The Lord’s Supper. “Sacraments, ordained of Christ, are not only badges or tokens of Christian men’s profession, but rather they are certain signs of grace and God’s good will toward us, by . . . invisibly in us, and . . . quicken, but also . . . confirm, our faith in, Him.” Baptism is not only a flag of declaration and stamp of separation by which Christians
meal. He knew that it was now time for him to return to his father.
Only through the words of consecration, “This is my Body… and this is my Blood”, can we truly experience the fruits of the Eucharist. This is only possible through God’s accordance with the Scriptures, Sacraments(the Eucharist in this case), minister(priest or bishop), and the people of the Church(The Body of Christ). Just like Jesus and his disciples during the Last Supper, all of the members of the Mass join in intercession in order to properly bestow power upon the Sacrament of the Eucharist. As the priest serves as a representation of Jesus, we serve as his disciples.