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The importance of sacraments in the church
Importances Of The Sacraments
Importances Of The Sacraments
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I was excited to receive your letter and I am equally thrilled to respond to your request. For thousands of years mankind has conflicted against the power of evil in order to reach a state of harmony with God. The many different views of each religion seem to have compounded the issue of who may be right and who may be wrong. Regardless of our personal beliefs, our goal seems to always remain the same, to be united with Christ in heaven. The poems of St. Teresa of Avila, My Beloved One is Mine and Christ Has No Body, are illustrative of the thoughtful and emotional impact Christ had on the life of St. Teresa of Avila, and also illuminate various catholic beliefs. The goal of the poems is to allow the reader to become closer to God, although as a Lutheran, my interpretation of each poem may perhaps be distinct from your own.
The poems by St. Teresa of Avila are simply extraordinary. St. Teresa seems to bring to life her deep relationship with God. In the poem, My Beloved One Is Mine, she appears to explain how her "lot" was changed because she gave herself to "Love Divine" (“My Beloved One” np). Evidently, St. Teresa experienced a life altering event the moment she gave her life to God. She speaks of God as her Divine love which she has seemingly strived to reach her entire life. She described God as her beloved, or perhaps, betrothed lover as she entered into “the ecstasy of the ‘spiritual marriage’” (Blackwell np). She elucidates, "At last I am surely His," in an attempt to identify with the struggle she had faced to become one with God (“My Beloved One” np). Her description of God as a "sweet Huntsman" is interesting as it signifies a relationship in which both parties are actively engaged and seeking each other. ...
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...s somewhat differently, I pray that the end result, perhaps the one wish of St. Teresa of Avila, remains the same, that we each find a lasting union with God for eternity. May God Bless You!
Works Cited
Blackwell, Amy. "Counter-Reformation." World Religions: Belief, Culture, and Controversy. ABC-CLIO, 2012. Web. 17 Mar. 2012.
De Cepeda Y Ahumada, Teresa. “Christ Has No Body.” Journey with Jesus. Dan Clendenin. Web. 5 Mar. 2012.
De Cepeda Y Ahumada, Teresa. "My Beloved One Is Mine." Poetry Chaikhana. Ivan M. Granger. Web. 5 Mar. 2012.
Kinnaman, Scot A. "Lutherans Do Good Works" Lutheranism 101. 3 Sept. 2010. Web. 7 Mar. 2012.
"transubstantiation." World Religions: Belief, Culture, and Controversy. ABC-CLIO, 2012. Web. 8 Mar. 2012.
Vandermast, Roberta. Part 2: Reformation and Counter Reformation. Reformation and Counter Reformation. Web. 3 Mar. 2012.
Through her autonomy, being unlike others and destined to live an ethereal and divine life, she demonstrates yet another goddess archetype: the virgin. She feels it is her sole destiny to go to the divine and does not fear sacrifice, but exults in her role as both conduit to the gods and a goddess herself. She has a longing to be with the gods and knows she is singular and special among the mortals of Glome. “The sweetest thing in all my life has been the longing — to reach the Mountain, to the find the place where all the beauty came from —”
Highly recognized by people, saints are famous around the world by people of all different backgrounds. Many different Christian-based religions have or use saints as a purpose to get people to pray more often than they would usually, or have them to be used as “communion saints”. There are over 10,000 saints, many with different backgrounds, histories, and meanings. Some of them are patron saints, which shield or protect a certain person, place, or thing. Saints can mean a lot of different things to people, with some of the most famous ones being Joan of Arc, Saint Agnes, Saint Peter, Saint Patrick, and more, But one of them, Saint Kateri Tekakwitha, is easily overlooked and stands for a greater message even through her hard times.
Teresa Sanchez de Cepeda y Ahumada, better known as St. Teresa of Avila, was a Spanish Catholic Saint and Carmelite nun who was most prominently known for her journey towards contemplative life through mental prayer. In her reflective and analytical autobiography, The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel, Teresa reflects on her interactions with others as a child, as a woman and as a nun, and bases her opinion of her own freedom and free will on these reflections. In this paper, I will argue the dual nature of freedom in Teresa’s life; on the one hand, Teresa is free in that she breaks free from the traditional role of the woman and society’s honour codes- despite citing honour as providing some guidance in her life-,
Tucker, Ruth A. “Mother Teresa.” Christian History 19.1 (2000): 20. History Reference Center. Web. 17 Sept. 2013.
In the writing of The Life of Teresa of Jesus, Teresa argued that her visions of God were real, to both herself and others. Sometimes during the text she doubted, and questioned herself about the truth of her visions. This self-questioning, and the divine nature of her visions, gave proof for her argument. I agree with her position.
Catherine of Siena. The Dialogue of the Divine Providence . Trans. Algar Thorold. 1907. 25 Feb. 2004 .
The poem “The Wife's Lament” the wife is face with being thrown into exile and he urges for he old life where her and her husband can lived in happiness. He journey come about when her husband, who is the Lord, exiles her. His family came between the two of them and inevitable caused their separation, although it isn’t clear in the poem what was the exact event that caused her banishment. The wife is then forced to relocate to the woods and there she spend her days pondering on a life of happiness with her husband. She talks about her husbands feeling towards the situation,saying ”Then I learned my Lord was like myslef”(Wife's Lament 18). She says this about her husband because they both feel betray...
For the most part of the poem she states how she believes that it is Gods calling, [Then ta’en away unto eternity] but in other parts of the poem she eludes to the fact that she feels more like her granddaughter was stolen from her [or sigh thy days so soon were terminate]. One of the main beliefs in these times was that when someone died it was their time; God needed them and had a better plan. Both poets found peace in the idea that God had the children now and it was part of the plan, but are also deeply saddened and used poetry as a coping mechanism.
Teresa the Avila is the last of the most accomplished women of the Middle Age. She was a Spanish nun, like Hildegard, who had mystic visions. She viewed Jesus as a spouse. After a while in her convent she decided to go all through Spain sharing her religious faith. On this quest she was able to create 25 more monasteries throughout Spain. She suffered considerably because of her visions because her confessor told her to ignore them since they came from the devil. She did not challenge this in a direct confrontation, but instead decided to choose a different priest to be her confessor. Her vision, were finally given authority by the church when she got help from Peter de Alcantara.
“Saint Joan” is filled with many religious characters but the only one who truly believes they are doing God's work is Joan. Even though there is no proof that Joan is hearing these voices...
...for another man, and he still loved her with all his heart, that shows how much passion he had in his life. He transferred this passion throughout all of his work. This passion in my opinion is what made his poems as good as they are. Without that passion, and how devoted he gets to people and things, he never would have been as successful of a poet as he was, and still is to this day.
...o live by a higher standard as my leaders here at Bethel have exemplified greatly, and invested massive amounts of time into me and others to strive for. God is good and one of mercy, but He is just and grace cannot be openly abused but for so long in his eyes when we know the truth but cast it for a character that reflects us as Children of the devil. I desire to be a leader of people and to set people free from addictions as I have. Therefore I must scorn the nature I dismiss and cover with whispers of self-exaltation. I must drag the inner side of my life out to the forges and let the hammer of the Holy spirit shape me into the being God created me to be. Then I will cultivate the calling on my life and everything I need to accomplish and do in this life for the glory of God and His kingdom which is coming soon and may I be ready for such a time as then and now.
Most of her work has a meaning about nature and many of her titles seemed that way, but there is a twist to them. "A narrow Fellow in the Grass" to the metaphysics of "I died for Beauty — but was scarce," and poems such as "Sweet Mountains — Ye tell Me no lie — " are not just nature poems, but transformations, the creating of a more woman-centered religion that incor...
This book was so informative that it is so hard to pick only two parts that impacted me the most. If I have to choose only two the first would be Chapter Eight, “ The Poor and Rich in Love.” As Mother Theresa makes so many points in this section. The stories she tells about bringing the dying off the streets to die in peace. This is so touching that these missionaries devote their lives to the poor. They choose to be poor, and Mother Theresa talks about they choose to be poor to really understand and feel what these poor people are experiencing. The stories she tells of bringing dying people in from the streets and how they die so peacefully and have a last change to really feel that there is a God before passing away, this is very touching. There are poor people all over the world and these sisters have devoted their lives to the poor and choose to be poor themselves. Which Mother Teresa says she feels is important, this way they can understand these people and do work for Jesus. In several sections she speaks of dying people who are so happy that they have been brought to a wonderful peaceful place to die. They get to believe in God again before passing away. They actually are smiling as they die, with someone who cares at there side. After leaving on the streets for years and no one wanting them, how peaceful it must be to die ...
In the poem "How do I Love Thee", Elizabeth Barret Browning expresses her everlasting nature of love and its power to overcome all, including death. In the introduction of the poem Line 1 starts off and captures the reader’s attention. It asks the simple question, "How do I Love Thee?" Throughout the rest of the poem repetition occurs. Repetition of how she would love thee is a constant reminder in her poem. However, the reader will quickly realize it is not the quantity of love, but its quality of love; this is what gives the poem its power. For example she says, “I love thee with the breath, smiles, tears, of all my life; and, if God choose, I shall but love thee better after death.” She is expressing how and what she would love with, and after death her love only grows stronger. Metaphors that the poet use spreads throughout the poem expressing the poets love for her significant other.