Teresa Sanchez de Cepeda y Ahumada, better known as St. Teresa of Avila, was a Spanish Catholic Saint and Carmelite nun who was most prominently known for her journey towards contemplative life through mental prayer. In her reflective and analytical autobiography, The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel, Teresa reflects on her interactions with others as a child, as a woman and as a nun, and bases her opinion of her own freedom and free will on these reflections. In this paper, I will argue the dual nature of freedom in Teresa’s life; on the one hand, Teresa is free in that she breaks free from the traditional role of the woman and society’s honour codes- despite citing honour as providing some guidance in her life-,
The women of the priory also live a highly ascetic life, believing that the hard work performed and simple living conditions in themselves alone can give rise to an experience that is greater than anything achievable through other worldly goals. Mariette herself writes prayerfully, “Were it necessary to give up all the worldly pleasures of my life to gain one instant of happiness for you, I would do it without hesitation.” (Page 135).
It has been written that "since the day of Aristotle, probably no one man has exercised such a powerful influence on the thinking world as did St Thomas Aquinas." Thomas Aquinas was born in 1225 in Italy of a noble family, thus separated by 900 years to Aristotle. He received his first education at the Abbey of Monte Cassino, going on from there to the University of Naples. In 1243, he joined the Dominican monastic order at Cologin. His most influential teacher was another Dominican, Albertus Magnis, a German who wrote extensively on theological matters and questions of national science, especially biology. Thomas was also a highly successful lecturer, and travelled widely across Europe, particularly on the business of his order and the church.
Kempe’s story has a typical beginning. She is married, soon thereafter conceives her first child, and goes on to give birth to fourteen more children. She assumes the responsibilities of a wife and mother whose position in the late medieval society is assured by the solid reputation of her father, John Burnham, and her husband, John Kempe. However, Kempe’s conventional story changes early in her life by an elusive interaction with Jesus that she experiences shortly after her first excruciating child birth. Women were expected to carry out the societal norm of a good wife and mother which meant staying home to tend to the family. As we’ve seen, this is the opposite of how Kempe wanted to live her life — she hastily became distinguished and recognized. Her autobiography explains her own efforts to dissociate herself from the covetous and restric...
Initially, Patria had always strongly believed in God which made her ignore the prejudices which occurred during Trujillo’s reign, for example people being killed by the dictator (53). Patria had a still born baby and the pain of losing a loved one made her relate to families who had lost their relatives due to Trujillo’s injustices (53). Suffering from the pain of her loss, made her lose faith which resulted in Patria’s beliefs evolving from a God centered view towards a people centered faith. The evolution of her faith is aided by her experience during the pilgrimage, when she heard Mary tell her to turn around her religious views towards needy people. This is because all her life she had been focusing on God and not serving
INTRODUCTION The medieval theologian Julian of Norwich was a mystic, writer, anchoress and spiritual director for her time. She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love. The insightful meditations provide the backdrop and basis for her Trinitarian theology’s embrace of God’s
To begin with, the structure of Kirk’s article could be divided into three parts. The first part is the introduction of Sor Juana’s background and her achievements. Krik(2008:38) argues that Juana’s uses the vocabulary and the issue of pain and suffering in order to ‘establish an intimate connection between the female physical pain and the acquisition of knowledge.’ In addition, Krik also mentions that female’s opinion does not get enough respect. This suggested in Sor Juana opinions in her works that some nuns are compulsory to be asceticism and are obedient to the ecclesiastical authorities.
Voig, Desmond. Mother Teresa Her People and Her Work. New York: Nachiketa Publication, 1976. Print.
Day by day women are faced with obstacles simply because of gender. In the plays we have read women are faced with obstacles but overcome them. Women in the past were expected to be submissive and not object to the men’s decisions. The world today has changed its face. No longer are women quiet. Sappho and her work is a good example in our readings to represent today’s day and time. Her poems seem contemporary, very modern. The Descent of Inanna ,on the other hand, is a prime example of works we’ve read that represent the past much more.
In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.
LaPierre, D. (1997). Mother Teresa and the leprosy of the soul. New Perspectives Quarterly, 14(4), 35.
Catholicism glorifies and portrays mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Crist. This idea of mothers as unconditional lover beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande through their autobiographical work testify against this predominate idea of mothers being always caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective; therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence,
Independently, as one grows in age, their actions should make a daily reflection to God. In “A Theology of Liberation,” Gutierrez avers that, "The present life is considered to be a test: one’s actions are judged and assessed in relation to the transcendent end. The perspective here is moralistic, and the spirituality is one of flight from this world...
Clarice Lispector, a Brazilian female writer of Jewish descent, tied her writing with her very life, for her writing reflects her viewpoint on many aspects of her life. She was well-known for her existentialist writing involving themes revolving around women’s roles. Through the characters and their interactions in her works, Lispector explores the societal status of women. The male subjugation of women influences many of the themes found in her works and a better understanding of women’s social status ultimately leads to a better understanding of the relationship between the characters in her works and actions by those characters. Thus, the evaluation of women in the society contemporary to the era Lispector lived in influences the overall existentialist ideas and the motif of women’s roles in her work.
St Ignatius of Loyola is an inspiring person and has touched the lives of many people even now centuries after his death. Loyola has affected the lives of an uncountable number of people, either directly or indirectly. He started as an extremely brave and tough soldier and turned into the founder of a powerful religious order. He was born in 1491 in Spain and founded the Jesuits in 1540 at the age of 49.The Jesuits today are still a devoted religious order. Everything they do is in God’s name, hence their motto AD MAIOREM DEI GLORIAM this literally means “for the greater glory of God”. (Linten, Seven Things) Many Jesuits (and even non Jesuits like Pope John Paul II) sign their documents with amdg at the end to show that they do their work for God and not solely for themselves. (Linten, Seven Things) The Jesuits have survived multiple persecutions and yet have still remained a major influence in the church and in universities around the world. If it were not for an unfortunate cannonball shattering a soldier’s leg then none of this may have happened.
To answer God’s calling Mother Teresa decided to become a nun when she got older. In church one day she saw pictures of starving families in small cities around India. She consulted the Father for adv...