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Consumerism in today's society
History of American Consumerism
Consumerism in america essay
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The best solution to the mortgage crisis America is facing today is both easy . . . and difficult to execute. The solution is two-pronged: change the American philosophy on consumerism and debt while also making concrete changes in the way the lending industry works. Both demand taking a long-term view in order to be successful.
A New Philosophy
Changing one’s philosophy is easy, but putting it into practice on a daily basis is not. One needs to employ will-power, diligence and the ability to think long-term, all virtues that fell by the wayside long ago in America. Anymore, Americans get what they want, when they want it from a seemingly infinite list of choices and it is all purchased with credit. Americans pay for their immediate gratification by leading highly leveraged lives.
The first step in turning the mortgage crisis into an American success story is to focus on the virtues of frugality and taking responsibility for personal actions. If a person made a bad choice by taking on a house or a type of loan that was more costly than he or she could handle, he or she must take the high road: work an extra job, dump cell phone, cable and internet contracts, go out to eat less and be frugal in other areas to make the payments to follow through on the commitment. Americans are completely willing to take on debt to have what they want, but when everything falls apart, they wait for someone else to bail them out. It is time for Americans to be smart with their own money and stop waiting for someone else to do it for them. People need to learn to live within their means, stick to a budget and work hard to do it. All of this is possible if Americans commit to two things: change their way of thinking and let that new philo...
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...hose choices. It is time for Americans to change their philosophy on how to treat money, learn self-control and be more capable of identifying the differences between wants and needs. In addition to changing ideological viewpoints, amending the current state of the mortgage industry is imperative. Three areas that would improve the current crisis include: mobilizing lenders to contact borrowers who are at risk of default and offering them lower, fixed-rate mortgages on their homes; requiring higher certification standards for individual loan officers so they are well educated about their products; and offering educational opportunities to borrowers so that they may better understand the borrowing process and what home ownership truly means. With a new outlook and a solid plan, Americans are fully capable of ameliorating the current state of the housing industry.
People can still restate it; first, recognizing “how much trouble we’re [Americans] really in,” and then, the citizens can determine the sacrifice they have to make to stop the declining economy and help the United Stared has the standard of living it used to have (567). Also, Americans have to accept that the government is playing an important role in the declining of the American dream and for that reason Americans have “become a hapless, can-t do society, and it’s, frankly, embarrassing. Here, Herbert offers a clear solution to bring the (wanted) American dream back, saying to his audience that Americans need to start taking this in consideration. Nevertheless, he presents a hasty generalization when attributing most of the economy problems in US to the government because what makes every country has a good economy is not mainly its government, but its citizens and the desires to prosper; Cal Thomas in his article “Is the American Dream Over?” [A response’s article of “Hiding from Reality] believes that people who think the government can make their life better are “putting their faith in the wrong place” and “displaying cult-like faith, which can be never fulfilled.
As a native of Texas, Lendol Calder graduated Phi Beta Kappa from the University of Texas at Austin in 1980 and went on to earn his Ph.D. from the University of Chicago in 1993. Calder is currently a Professor of History and African-American Studies at Augustana College and is presently working on an analysis of the thrift ethos in American history and culture with a team of scholars organized by the Templeton Foundation and the Institute for the Advanced Study of American Culture at the University of Virginia. He is a scholar of the history of American consumerism and this interest led him to study the progression of consumer credit in America when little else had been published on the topic. Calder draws from some of his own experience with consumer credit in the form of a department store credit card he and his wife obtained early in their marriage to purchase what he says was “a suite of furniture costing twice as much money as we could have scraped from our bank account.” (p.5) Most of his presumptions, however, were discarded in his explorations of the “peaks and valleys of consumer credit” (p.16) due to the fact that most common sense beliefs about the history of credit are in actuality a myth. In Calder’s Acknowledgments, he gives thanks to his parents for coming to his aid and saving him “from having to do some unwanted personal research into the subject of debt.” (p.xiii)
A new study shows that a lot of Americans are living the American Dream but do not recognize it. This 7,015 person study found that the majority of the people reported of owning a home, receiving good education, finding a decent job, and giving their children a better life than they had. All of these factors are traditional principles of the American Dream. "Even though people report that they are not living the dream, they actually are when you look at the traditional benchmarks," said Denise Delahorne, SVP, Group Strategy Director, DDB Chicago, who worked closely with the survey. She theorized that many people do not see themselves as having attained the traditional American Dream because of a changing definition of the term. More and more Americans are measuring their success based on how much money they have. "If you're new to this country, then life seems pretty good here," Delahorne said. "But for many people who have lived here a long time, they've started to think of the American Dream less as the traditional elements, and more relative to wealth." The original American Dream is still alive, but some Americans have lost sight of the traditional values and are too focused on measuring their success by
The philosophy of the American Dream has been with Americans for centurie; James Truslow Adams says that, regardless of social class, "life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement” (Adams). Although this vision has never fully encompassed the entirety of America, it has been generally a positive ambition that all Americans should look past their circumstances and rely on only themselves to succeed at life. However, American capitalism and Marxist ideas have contradicted the traditional dream. Materialism is a simple concept, but its definition has been skewed over time. At ...
The pool of opportunity has grown smaller from what it once was, and it seems that opportunity parallels the wealth in capitalist America—a small number of individuals are successful in their endeavors, and the rest must settle for less with disappointment and disillusionment. While hard work and perseverance may push individuals to new heights, the power of optimism and positive thinking can only take a person so far. The great American dream and frontier is only available to those with certain circumstances, and those circumstances are becoming less available to the new generation coming into the
Although the crisis came to head in 2008, there were people who had realized that trouble was coming for years. The largest warning sign was the amount of credit in the market place. Many of the big companies and banks had very little capital, and the lack of capital was brought on by the housing bubble. Companies were lending too much money to people who could not pay them back. And even before people started to default on their mortgages, people could see that this was a problem. During a meeting with the Senate Committee on Banking, Housing, and Urban Affairs in January 2007 the staff of the Federal Reserve admitted “that they were aware of [the] problem in the housing issue three years earlier” (Dodd). And they were not the only ones. As far back as 2001 there were people who saw the danger that sub-prime mortgages were and who were trying to have bills passed to stop the bad lending that was going on, but no one wanted to list...
The author expresses his founding from a recent poll that says the recent recession has now morphed the infamous “American Dream” from owning a house and starting a family to breaking free of their personal debt (Levin). I am of two minds about Levin’s theory of the “American Dream”. On one hand, I agree that the “American Dream” has changed from years ago. On the other hand, I am not sure if the author is correct in implying the change is as recent as he thinks. More often than not to be debt free has been the “American Dream” for several generations. As soon as credit was first in applied into the American lifestyle, it brought a sense of relief to those that needed now and could pay later. Through this system, debt was created; it made the banking system stable again and let people buy houses and cars. The ability to use credit gave borrowers a trustworthy appearance where they could then provide for themselves and their family. What was then known as the “American Dream” or as some would see know as the ideal
A large part of this problem is that many Americans buy into the ploys of capitalism, sacrificing happiness for material gain. “Americans have voluntarily created, and voluntarily maintained, a society which increasingly frustrates and aggravates” them (8). Society’s uncontrolled development results in an artificial sense of scarcity which ensures “a steady flow of output” (78).
In essence, the problem leading to the foreclosure crisis is the recent decrease in people’s ability to make their loan payments due to job loss and lower wages brought on by the economy’s weak state. Rather than throw billions of dollars at big banks in the hope that they find ways to help the homeowners’ loans, the government should attack the problem through the individual. Simply, the government aid being spent in the hopes of stimulating the economy should be funneled toward reducing the balance of home loans to make the monthly payments affordable for the owner. By funneling the government aid directly to the American home owner in need, the economy would greatly benefit as homeowners regain their footing with their budget because the economy and foreclosure are directly related. When one hurts, so does the other; when one prospers, the other does as we...
Years ago, the United States of America was the prime example of prosperity and opportunity. In recent years, in the worst recession since the Great Depression, unemployment and interest rates have skyrocketed. The “American Dream” is an idea that was once a commonly accepted ideology in this country. It has since become only a fallacy. The “American Dream” is no longer an attainable idea, only a fantasy. The “American Dream” is not a true dream that will ever be equally attainable by everyone.
Now, many see this long-held tradition as an integral part of American philosophy. However, there is no need to hold on to such an antiquated moral. The United States needs to adapt to offer the best to its citizens.
... continuous injustice in financial prospect because the top dogs are too occupied with new ways of making money for themselves while the rest of America are focused on putting a roof over their heads or feeding the entire family. For few fortunate individuals, they will be able to accomplish their ultimate American Dream; however, most Americans will often shun away for the life time of financial progression. Like George Carlin, a comedian once said during his stand up show about the American Dream, “The owners in this country know the truth, it is called the American dream because you have to be asleep to believe it.” In reality, when the prospects of the American Dream is ignored by our society, dreams often become unfilled and expectations for superior life turn out to be a sham, an enduring nightmare for most people in the pursuit for their American dream.
One major issue with the nation is their emphasis on the importance of having a timocracy society where power is measured and gained through wealth. A common ideology shared among Americans is “You don’t share things in common; you have your own things” (Burgess 236). Through this statement, Burgess remarks about how American citizens no longer have the will to familiarize themselves with
I am devising a tipping point strategy to change the "American Dream" back to having a close relationship with your family, working hard, and being happy. By changing the dream, Americans will be happier and have less stress in their life.
Americans are complicit capitalistic fundamentalists. In terms of stereotypes, Changez is dedicated to the American ideals of profit, efficiency, and global capitalism. He is blind to the collateral damages that are caused in the wake of the business he works for – Underwood Samson. Underwood Samson drills the concept of “focusing on the fundamentals” onto every worker (98). This guiding principle mandates a single-minded attention only to financial detail; and this is a trait that all Americans appear to do more often than not without consciousness. Changez associates merciless capitalism with this fundamentalism that characterizes Underwood Samson. Underwood Samson appears to represent the pragmatic face of American state power – which is ruthlessly