Our culture and society has always been afraid of escaping our comfort zone and accepting differences in people. Distinctions between others segregate rather than invite differentiated groups as a result of ignorance and intolerance. Human sexuality, although seems like a very one-dimensional topic, examines a wide range of themes, including sexual orientation and homosexuality. The unfair treatment of gays and lesbians has existed ever since ancient times. People were slaughtered and executed solely on the basis of who they loved. Religious persecution, family disownment and simply the fear of death kept gays and lesbians from promoting any kind of change. It wasn't until after the Second World War that many started encouraging change and equal treatment for all under the law. The 1950s through the1980s served as the most important time frame in which movements, leaders, and support thrived in the United States as well as all around the globe. In addition, the rise of influential and important leaders such as Harvey Milk take the stage as an advocate and voice for gays during a time of a great need and a desire for reform. Protesting and political demonstrations provided a form of vocal advocacy intended to be heard by higher political positions. Around the turn of the century, the media played a crucial role in spreading awareness for equality, gaining mass attention, and assisting in policy innovation. All of these factors have evolved over time to what is now being considered the modern-day Gay rights movement. Many conditions have improved drastically since then, but obstacles still stand in the way from achieving social and legal equality. Today, the fight continues for marriage equality and acceptance into mainstream societ...
I want you to become aware of what we have done and take action to stop people to be happy, to respect their way of thinking, acting, and living. My purpose in writing this paper is to present my points of view on how society has changed as the years go by. Also how homosexuals have fought for many years and all the different struggles they have managed to get the rights they deserve and one day had which were then taken away because they became themselves and also because of the ignorance of some people.
The sociological symbolic interactionist perspective is a major microsociological perspective stressing the importance of messages from others and society, how people understand and interpret these messages, and how this process affects people’s behaviors (Farley and Flota 2012). Through this perspective, it is evident that people who identify themselves as homosexual often receive positive or negative messages from their families, especially parents. Most of their parents come from a very religious background or play an important role in the church and community. The people or children who are homosexual often look at their self image differently because of the messages they receive not only from their families, the Bible, but also from the people who hold picket signs showing hatred towards homosexual. The Church holds different values, also known as personal preferences, likes and dislikes, or judgements about what is good and desirable or bad and undesirable (Farley and Flota 2012), they often gain values from their religio...
In certain countries such as the U.S, people discriminate against others to a certain extent based off their gender, race, and sexuality. Butler states that “to be a body is to be given over to others even as a body is “one own,” which we must claim right of autonomy” (242). Gays and Lesbians have to be exposed to the world because some of them try to hide their identity of who they truly are because they are afraid of how others are going to look at them. There are some who just let their sexuality out in the open because they feel comfortable with whom they are as human beings and they don’t feel any different than the next person. The gender or sexuality of a human being doesn’t matter because our bodies’ will never be autonomous because it is affected by others around us. This is where humans are vulnerability to violence and aggression. In countries across the globe, violence and attack are drawn towards tran...
In the essay by Judith Butler, Besides Oneself: On the Limits of Sexual Autonomy, she describes the social norms of society slowly changing and designing new social norms of society by the awareness of Gays, Lesbians, and Transgender preference people. She is also describing the struggles of everyday life for gays, lesbians, and transgender people. Butler states a question that makes a good point for this way of thought, “what makes for a livable world?”(Page 240). This question is asked to understand what a livable life is first. A livable life is life that is accepted by society. If society does not accept certain individuals because of the choices they choose to make or the way they are brought up, then society chooses to stay ignorant and uneducated on these types of situations. Individuals who are not accepted by society receive less treatment than that of some who is accepted by society. This does not only extend to gays, lesbians, and transgender, but extends to people who are less fortunate than others. People judge people. This is human life. People are influenced by other people and want they have. The media is a big part of what people strive to be like or accomplish. People watch th...
The LGBT community has created an accepting atmosphere for people who have been isolated and criticized against in the past, this causes changes in character as people begin to feel more accepting of who they, and loved one are, and understand the mentality behind it, just as Alma accepted Elisabet. But to change who you are in a negative way, or for others happiness, this causes stress and can cause harm, just as Alma and Elisabet fought because of their differences. People are defensive against others, because they don’t want to get hurt, your identity is the most unique thing you can carry but it can be used against you in social situations if allowed. An example of this would be bullying or religious restrictions, things that people face at a young age and deal with for the rest of their lives. If people become defensive against their own character, because they want to be accepted by society, it is as if they are waging war on themselves. You can change yourself, if that is what you truly want, but if it isn’t then you are battling yourself like Alma and Elisabet. After their fight, Alma says “Is it really important that you don’t lie, that you tell the truth? Talk with a genuine tone of voice?”; this brings me back to social situations, people are told that lying is wrong and that it shouldn’t be done, but people lie every day. People lie about
Homosexuality should not be comprehended as a threat to others, while homophobia is far from the lone reason for resistance. I think one must widen the aperture and look at homosexuality in a context of a much larger cultural conflict over the nature of family, of marriage, and even in adulthood: a debate over what it is that constitutes, and should constitute, the template for “normal” in all of those countries.
They involve new issues that we never had in the past. In the past we dealt with things such as civil rights for African Americans, today we struggle with rights for gay, lesbian and transgender people. While some people believe that choice of sexual orientation is moral based on their personal choices. Kenny Miller from Wolfe’s Moral Freedom is the perfect example of this. Although he doesn’t believe in his friend’s fascination with sadomasochism he believes that is makes sense for his friend (Wolfe, 2001). The women described in this book (Mary Masters and Julia Fenton) would find that these types of actions are immoral based on their religious beliefs. Although this is not necessarily a gay rights issue, but an issue regarding sexual freedom, it can still relate to issues we face today. Recently, gay marriage was made legal in all fifty states. While much of the United States rejoiced in a major civil rights movement, others feared that it threatened traditional families and standards that were previously upheld. This is a positive step forward in terms of the amount of moral freedom that we have. We need to be able to have freedom in order to have moral freedom. It could be seen that when given more freedom on the issue, some may choose to take this path and continue in homosexual marriages, and those who do not believe in in neither have to participate and do not have to agree with it
Conflicts in the LGBT social movements may also arise especially about the strategies for change and debates over who involves in the population that these movements represent. (Bull and Gallagher, 1996) There are debates on to what extent does the LGBT Community share common interests and a need to work hand in hand. LGBT social movements have also regularly embraced to a sort of identity politics issues that sees gay, bisexual, lesbian and transgender individuals as an altered class of individuals. (Sullivan, 1997) Therefore, they are somehow considered as a minority group or groups. This method aspire to liberal political objectives of freedom and equivalent chance around the individuals. Additionally, there is a plan to join the political standard to level with different groups in the society. A feedb...
Gay men and women have been segregated and live in hiding (in the closet) and have been labeled as outcasts in society. Institutionally we are led to believe that ones gender role is determined by socialization. But being gay is not a choice one makes, it is who they are genetically and forcing upon gender specific roles cannot change their sexuality. Through the ability to see beyond the gender role socialization of masculinity and felinity characteristics associated with familial responsibilities that are learned through our families, schools, peers, religion, and media we see that sexual orientation is no more of a choice than the color of one’s skin. Biological factors, sexual orientation, transgendered status (the gender we identify ourselves as that may be in conflict with our biological gender), or how we portray that gender identification to others (transsexuals), has no determining factor on being a decent human being whom deserves equality. The war between what is socially acceptable; being masculine vs. feminine will always be disputed amongst
... a new image of homosexuality as not only part of the religious context but as an expression of politics, cultural and especially as part of social identity. Civil society of every country should push their governmental institutions to allow personal choice; understanding that decisions regarding sexual orientation must be left to each individual. Basically, governments of free societies should not prescribe a sexual identity for their citizens.
...s to be heterosexuals in these societies. Apart from this, social norms have been dynamic over time. In conservative American society, where homosexuality was once considered to be ‘sin’ is, now, regarded as ‘sickness’. People made drastic attempts to “cure” homosexuality, including castration, lobotomy, drugs, hormones, hypnosis, and electric shock treatment. However, liberal American society shows flexibility towards different sexual orientations. As a matter of fact, America, on a whole, has not completely accepted liberalism of sexual relations. There are only some American states which allow homosexual marriages. A gay man who lives in Massachusetts with his husband might not want to transfer to an office in Ohio where his marriage isn’t recognized. Therefore, social rules and cognition affect the sexuality of an individual rather than biological factor.
Society is created with both homosexual and heterosexual individuals. Previously when certain laws discriminated against others, such as law for women's rights to vote, these laws were changed. Changing the traditions of the country does not mean that it will lead to the legalization of other extreme issues. Each ...
In her book The Promise, Oral Lee Brown discusses how she set out with the intention of helping one little girl and ended up changing the lives of twenty three children. She starts her narrative with a description of a child whose poverty worried her so much that her face haunted her dreams, and recounts how her search for the child brought her to Brookfield Elementary where she adopted a first grade class with the promise of sending them all to college if they graduated high school. The book discusses the influences in her life that led her to do what she did, as well as the struggles that came with trying to help so many children with her own limited resources.
Mills touches on society in his article The Sociological Imagination. He explains that “When a society is industrialized, a peasant becomes a worker; a feudal lord is liquidated or becomes a businessman. When classes rise or fall, a person is employed or unemployed; when the rate of investment goes up or down, a person takes new heart or goes broke”. (Mills 1959) he is confirming that people’s cultures change due to what people do to it. People let change be a part of them and take advantage of what change can