Self-Actualization In the book "Catfish & Mandala" Andrew X. Pham illustrates many cultural aspects, including his family experiences of many disappointments through sacrifice and loss. As a result of moving to America, the family becomes disoriented. Due to the war in his country, Pham's family was forced to immigrate to a new country. Often families experience events in which they have to make sacrifices, wishing future generations will benefit. His parents made the decision to move to America for their children to have a better future. The family felt the loss of their cultural identity by encountering a new one. Each member lost their identity and culture because they had to adapt to a new world. Pham states, "I am a Vietnamese-American …show more content…
For example, although they are sisters they have strong differences as well as Pham's family. The authors can relate their writing because Bharati assimilated with the American culture as well as Andrew's family. They are also similar because they come from immigrant families and shared two-cultural identities. Another similarity that the authors have is that they all became very educated, despite the struggles they had, took advantage of the opportunity to become successful and they did. They left a legacy for the future generation. The future generation will no longer understand the struggles and history that the authors …show more content…
Rodriguez, In the essay, states the urge of acceptance. Rodriguez's parents worked very hard to maintain Richard in school as Andrew's parents. The parents of both authors were very supportive of their education. Although they come from a different ethnicity they have similar goals. To give their children the education they were taken away. Education is a very powerful tool; a tool that no one can take it away. Rodriguez discovered during his writing how ungrateful he is. He was cursed with his own guilty due to the lack of his primary language. "I learn little about language and intimacy listening to those social activists who propose using one's family language in public life" (Rodriguez, 309). Rodriguez's during the family gatherings felt out of the group because he did not speak Spanish very well. During Andrew's journey, he was categorized by the Vietnamese culture as a "Viet-Kieu". Andrew was an outsider by the Vietnamese people. Andrew relates with Richard because they experience the same outcome from their own
While staring back into the faces of small children much like his younger self, Rodriguez starts to run through points of his life where the need to know more pushed him further from his family and their norms and culture. Mainly focusing on the bright future an education offers him, he continues to knowingly distance himself from his family. Douglass went through similar situations on his path for education. Focusing on his chance for freedom, with no family ties to distance
As a young child, Rodriguez finds comfort and safety in his noisy home full of Spanish sounds. Spanish, is his family's' intimate language that comforts Rodriguez by surrounding him in a web built by the family love and security which is conveyed using the Spanish language. "I recognize you as someone close, like no one outside. You belong with us, in the family, Ricardo.? When the nuns came to the Rodriquez?s house one Saturday morning, the nuns informed the parents that it would be best if they spoke English. Torn with a new since of confusion, his home is turned upside down. His sacred family language, now banished from the home, transforms his web into isolation from his parents. "There was a new silence in the home.? Rodriguez is resentful that it is quiet at the dinner table, or that he can't communicate with his parents about his day as clearly as before. He is heartbroken when he overhears his mother and father speaking Spanish together but suddenly stop when they see Rodriguez. Thi...
As Rodriguez is looking back at the rise of his “public identity”, he realizes that “the loss implies the gain” (Rodriguez 35). He believes that losing a part of who you (such as your “mother tongue” is permitted since
In Aria,” from Hunger of Memory: The Education of Richard Rodriguez, Richard Rodriguez shares his autobiography of when he first entered his classroom at catholic school. He writes of his transition through emotions of fear, insecurity, and self-doubt as he transitions from the privacy of his home to the public world. Richard develops an understanding that his that private language that is used in his home is different from the language that is publicly acceptable in school. His school teachers pushed his americanalization which led him to discover his identity, since he indeed was an American but grew up in a Spanish speaking home. Through this journey of journey of assimilation he discovers that learning this new language brought him a sense of comfortability and acceptance. Richard Rodriguez heavily relates to the Crevecoeurian immigrant because he was willing to learn a new language, leave his culture behind, and embrace his American identity.
Even from an early age, Rodriguez is a successful student. Everyone is extremely proud of Rodriguez for earning awards and graduating to each subsequent level of his education. But all his success was not necessarily positive. In fact, we see that his education experience is a fairly negative one. One negative that Rodriguez endures is his solitude. Education compels him to distance himself from his family and heritage. According to Richard Hoggart, a British education theorist, this is a very natural process for a scholarship boy. Hoggart explains that the ?home and classroom are at cultural extremes,? (46). There is especially an opposition in Rodriguez?s home because his parents are poorly educated Mexicans. His home is filled with Spanish vernacular and English filled with many grammatical errors. Also, the home is filled with emotions and impetuosity, whereas the classroom lacks emotion and the teachers accentuate rational thinking and reflectiveness.
One of his main points and I believe to be one of the central reasons behind him writing the book, is to state his harsh yet rightful opinion on bilingualists. Rodriguez states, "The bilingualists insist that a student should be reminded of his difference from others in mass society, his heritage. But they equate mere separateness with individuality" (27). Because he has personally been through that situation, he wants people to understand and support his opinion and possibly persuade them to have a certain opinion on bilingualists.
	As seen in this paragraph of Richard Rodriguez’s autobiographical essay "Achievement of Desire", he looks back on his childhood remembering his family, friends, and himself. Although, he can only recall feeling anger and sadness at the fact that his parents were poorly educated. His feelings are first seen when he listens sullenly to his mother try and pronounce the word sheep correctly. It seems like he is angered at the not only his mother for not speaking correct English but also his siblings for not correcting her harshly. He adds beforehand that his brother and sister would giggle at her for pronouncing words wrong and that they would "correct her gently."
Richard Rodriguez offers an alternate yet equally profound truth: While our heritage and culture may remain forever tied to and expressed in our native or "home" language, only through the dominant language of our country (English in most cases) can we achieve a place in society that gives us a feeling that we belong amongst everyone else. The only way we can truly become a part of our community and fit in is to dominate the current spoken language. In the United States, the dominant language is Standard English. In this excerpt from "Aria," a chapter in his autobiography entitled "Hunger of Memory": The Education of Richard Rodriguez, Rodriguez discusses public and private languages, and agrees that his achievements in English separated him from his Spanish family and culture but also brought him "the belief, the calming assurance that [he] belonged in public." We as human beings want to feel we belong. We search for that place in society where we are most comfortable all our lives. One should consider the benefits of mastering the dominant language of the society they live in, but should also take into account the harm of taking your native language for granted. I will attempt to explore both of these considerations and examine Rodriguez place in life now, by stating the facts of who is now by the childhood decisions that were made.
Mukherjee then begins to compare and contrast her sister in a subject-by-subject organization. She states, “…she clings passionately to her Indian citizenship and hopes to go home to India when she...
It was almost like he was learning two languages at once. This made it a bit more difficult for him and his parents to understand what the whole schooling/ education system was. Rodriguez spent a lot of his time reading while Hoggart says, “reading is a woman’s game.” (PDF). By him saying this, he is implying that men are more likely and more accustomed to do activities outside, while women are supposed to stay inside and read. Rodriguez’s parents did not understand this whole concept because of their lack of the language. This changed Rodriguez’s life in a very big and impactful way. The education helped Rodriguez in a weird way with him saying that “ If, because of my schooling, I had grown culturally separated from my parents, my education finally had given me ways of speaking and caring about that fact.” (355). This means that he had grown distant to his parent from being involved with his parents through the whole education process. It took time away from them being together, taught him different cultures, and made him make decision in which his parents were not fond
My parents decided to immigrate to the United States when I was six years of age. As we established ourselves in the United States, my first language was only Spanish. Spanish was the language that I was taught at home, and it was the only language to be spoken at home. Rodriguez describes when he first entered his classroom where he was introduced to a formal English-speaking context, writing that, ?I remember to start with that day in Sacramento-a California now nearly thirty years past-when I first entered a classroom, able to understa...
Pham’s trip however has the opposite effect. He shows us the Vietnamese culture through the eyes of an assimilated Vietnamese American trying to get back in touch with his roots. He hopes to get in touch with his roots mostly through interaction via food. In Pham’s case that’s exactly what he does, with disastrous results bringing to light his inability to...
His home was the place where it was a private world then homes of his English speakers. Since his family only spoke Spanish at home. However, the further the story goes, Rodriguez recognized he has school and family collide. However later on the story, Richard started to refer to speak English then Spanish. I think that there wasn’t any communication between Richard and his family after that so they started to feel this separation between them. In addition, His family started on trying to speak English to help Richard out. “In an instant, they agreed to give up the language (the sounds) that had revealed and accentuated our family’s closeness” (paragraph 7). In my opinion, since his family started to no longer speak Spanish, Richard family lost their
Richard Rodriguez states himself he was an “imitative and unoriginal pupil” (Rodriguez 516). He takes what he reads and goes along with it; there is no analysis or individual thought. Unlike his brother or his sister, he feels the need to prove himself. Richard Rodriguez displays a strong yearning to be different. To be special and have esteem like the teachers and professors he venerates.
Through this essay Richard Rodriguez writes about his experiences as a son, and as a student. Through his relationship with his parents the reader can see how Rodriguez was separating for his