In the Bogside area of Derry, there was a tragic incident known as Bloody Sunday or the Bogside Massacre for sometimes. Twenty-eight unarmed civilians were shot down by equipped British soldiers when protesting internment without trial introduced to deal with the escalating level of violence peacefully.(Gillespie). As a reaction to the tragedy, Bano in an Irish band called U2 wrote a protest song called Sunday Bloody Sunday, in which he asked for the peaceful future without conflicts. Repeating “how long must we sing this song?” among the whole lyric, this protest song Bano wrote utilized a peaceful way to depict the scenes of Bloody Sunday, the loathing for the horrible massacre, and their beautiful expects for the future filling with hopes. …show more content…
According to the first two, it is clear that Bano was filled with sadness and anger about that incident. Actually, in the whole song, the elementary emotions around are anger and heavy sadness. In the following, the key question “how long must we sing this song?” was given out by Bano as a question not only for all the civilians in this nation but also for the politicians or government. Tracing the Irish history, Bogside Massacre is not the first well-known Bloody Sunday. In a fact, the first Bloody Sunday occurred on 21st November 1920 when British troops fired at a football game in Croke Park. (Foley). Repeating “how long must we sing this song?” with “we can be as one, tonight” followed, Bano shows his wrath and grief at the first repetition of the key question, as same as his immediate reactions toward that massacre. However, he used “we” instead of “I”, and also implies the answer-- we should not have to sing this song any longer. Even more, we should not have to sing this song at …show more content…
For the genre, Sunday Bloody Sunday is defined as a post-punk music, a branch of rock music. However, it is very rare that protest song is performed in rock style, in which many people doubt for if a rock band can play well a protest song. Calling for the change as a normal protest song, Bano started to wake people from this terrible situation and tried to evoke their hopes toward the future for listeners. Based on “it’s true we are immune/ when fact is fiction and TV reality” (Line 37-38), though it may be only what Bano thought, people definitely are immune in some cases. However, in this case, “today the millions cry/ We eat and drink while tomorrow they die” (Line 39-40), which means there was something people will show their pathos on in common. All in this nation realized the severity. Although the call for a change is a firm rule for one protest song, people would consider this song is way more like a rebel song filling with inciting sense, not a peaceful song at all. What’s more, there are so many violent words inside, such as obvious “bloody” in everywhere. In response to the argument, Bano actually proved in his lyric from then. Tending to calm down people and give them a new anger relief, Bano wrote: “To claim the victory Jesus won” (Line 42) as peaceful
The Winchester brothers dealt with angels and demons in “Supernatural” Season 9, Episode 21 titled “King of the Damned.” However, the main focus of the episode is the issue of control over Hell between demons Crowley (Mark Sheppard) and Abaddon (Alaina Huffman).
Norman Bowker’s singing shows his experience of madness of the war. He sings, “I’m wasting my time. I got nothing to do. I’m hanging around. I’m waiting on you” (Lemon Tree). These are the lines that he sings while picking parts of Lemon’s body from the tree. Tim O’Brien shows the truth of how fellow soldiers face the death. Although the though of cleaning up a friend body parts the truth is Bowker faces this with a song. The truth is that instance death is a part of every day life in war.
Victor Rios is a previous gang member, whom “was given the opportunity” to get out of the youth control complex. In his book “Punished”, he analyzes the experiences of young black and Latino boys in Oakland, California. Rios gives us an intimate description of some of the everyday forms of “hyper discrimination” these minority boys experience. This book review will focus on the main concepts explained in chapters one through three from the book Punished: Policing the Lives of Black and Latino Boys.
This song is about the lack of human rights, and the fact that some people have no idea of the rights we all. We are all allowed to talk, sing dance and stand up for ourselves. If others try to shut us up or make us quiet, we only can stand taller, talk louder, dance harder, and sing louder, we won 't go down. It talks about the empowerment of our nation. Haters will hate us but they can 't react on their hate therefor breaking a law. In civics we have certain laws made and rules we must abide by them. The laws that we obey are a part of our government, and important to the constitution of our government. This law is a part of the federal laws.This course concepts addresses political connections through its correlations to the laws and the regulations. We all have a right to voice our opinions, and by being denied our rights we desperately need this cause for a change. In civics we learned about how certain countries are in authoritarian countries and can’t speak up, but in Canada and America we have a democracy and are entitled to talk. If we have such a beautiful right of freedom of speech, why should we be denied or silenced, we should hear in our
Rhetoric of the protest songs has a very extensive history. The oldest protest song on record is "The Cutty Wren" from the Peasants’ Revolt of 1381 against feudal oppression, nearly six hundred years ago (Songs of Work and Protest 9). Protest music has developed over the years and has made its presence in history. The protest music of Vietnam War is the concentration of this paper. The two main artists of focus are Bob Dylan and John Lennon. Their songs will be analyzed and criticized naritively.
The lines “Nations droppin ' bombs, Chemical gasses fillin ' lungs of little ones, With on goin ' sufferin ' as the youth die young,” invoke a strong mental image of children dying. Thinking of this image in not pleasant whatsoever, thus having the listeners reevaluate and think of what is really going on in the world. They then state “Madness is what you demonstrate and that 's exactly how anger works and operates. Man, you gotta have love just to set it straight. Take control of your mind and meditate. Let your soul gravitate to the love, y 'all, y 'all.” Here, the Black Eye Peas displays how people’s emotions of fury and rage may lead to foolishness and madness. In addition, these lines add to the image of children dying and consequences of the mindless hate and violence acts. Furthermore, the repetitive negative emotion not only drives those people into complete ignorance, but also lures them in making an erroneous and terrible decision in life. To support this idea, an article by Charles Webel and Charles Fisher states that within groups, “there is often the phenomenon of contagious or imitative behavior. A frustrated or angry person is much more likely to behave aggressively if he or she perceives others doing so. This may involve not only “getting the idea” of violence but also gaining a kind of social “permission” to behave
The church is most often associated with the idea of a sanctuary for peace and tranquility, a safe home. Everyone anticipates to be capable of going to church and get away from their concerns and not have to worry about whether they are in danger or not. However danger can appear in the least expected location. Dudley Randall's “Ballad of Birmingham” gives a poetic ballad of the bombing of the Birmingham church in Alabama in 1963. Its theme is revolved around the belief that no place is safe from racial hatred if a society doesn’t offer equal protection and punishment. Her mom trusts there is a place secure from racial hatred and violence. Her naïve belief cost her daughter’s life.
He talks about how soldiers are trained to live. How soldiers are trained in combat, and more. In this song “Fighting soldiers from the sky, fearless men who jump and die. Men who mean just what they say, the brave men of the Green Beret.” In this lyric, he is talking about how the soldiers fight and how brave they are.
The horrible conditions and quality of life in the trenches of World War One are emphasized with Owen’s use of figurative language, such as similes, metaphors and personification. An excellent example of a simile would be what he wrote in the first line of the poem, “Bent double, like old beggars under sacks, knock kneed, coughing like hags, we cursed through the sludge” (stanza 1, line 1 and 2). This description portrays the soldiers to be ‘crippled or ‘broken’, and shows them to be left both psychologically and physically scarred. It really helps us to visualize a group of young men who are in fact exhausted and so “drunk with fatigue”(stanza 1, line 7) that they are unable to even stand upright, and have lost most control over their physical actions. By bringing in these similes, Owen adds mo...
On the night of March 5th, it is believed that a small group of boys began taunting a British soldier. Over the boys’ nonsense, the soldier battered one of his oppressors with his musket. Soon after the alleged incident a crowd of about fifty or sixty people surrounded the frightened solider. The enraged crowd of people sounded the soldier, encouraging him to call for backup. Soon after calling for help, seven soldiers along with Captain Preston...
Music has been around for thousands of years. Music has progressed since that time and has slowly become what it is today. Though music has been around for such a long time, protest music just started to develop in the Vietnam Era, the year 1954. The war started the era of protest which, in turn, created a new form of music which incorporated a specific type of lyric that was a way of expressing protest through the song. Since music in this era was already a big thing, artists thought it would be a good idea to get their political viewpoints out there. They did it through something that affected everybody in that time and space. The artists view spread quickly through the country because of the catchy tune and the viewpoints that are listed. In the United States of America, it is a very common thing to conform to others in a group (Conformity…). Since conformity is such a common occurrence in a large group, all the artist has to do is find a couple of people in the group, group being an audience, who agree with the artist and the rest will unfold on its own. The artist will keep on performing while the word of him and his music will spread from person to person. Conformity will ultimately bring people together on the same viewpoint until eventually, there are thousands of people there with the artist to protest. These artists have grown over time along with the style of music that they bring along with them. Protest music still exists today and is one of the most effective forms of protest that we have.
This type of writing interests me because it was used as a tool to open people’s eyes to the brutality of war. In a way it protested and spoke up against this injustice and most importantly gave a voice to the people who became the biggest victims of war – the soldiers themselves.
" Moral and Physical Force: The Language of Violence in Irish Nationalism." Journal of British Studies 27 (1988): 150- 189. 23 Sept. 2003 <http://www.jstor.org>
In essence, this song carries various sociological concepts. It concentrates on the main idea about the social construction of reality and talking about how reality is changing. The song questions the actions and mentally of individuals violating the norms and values of society. The band takes into consideration various factors of why it is happening including the media and religion. As a result they talk about such influences taking control building and developing a sense of self. This is a great song about present day problems and how society changes with them.
Winchester, Simon. "13 Killed as Paratroopers Break Riot." Guardian Unlimited Special Reports. 20 Oct. 2000. <http://www.guardianunlimited.co.uk/bloodysunday/article/0,2763,184928,00.html>.