The Death of a Soldier
Out of the corner of my eye I saw a large camp. Men and women suffering at the hands of these Nazi criminals. We closed in on the camp rifles raised, sweat pouring down our head. We got to the last woodline before the camp when we stopped.
“Abraham you circle around the back,” I whispered “ Zelda you go around to the right.”
“Who put you in charge,” said Zelda angeraly
“I was put in charge when this became personal,” I said grabbing Zelda and hitting him off a near by three.
I moved in on the front gate and crouched. I waited for the two men to come into sight then jumped up shot the man on the right in the chest, turned and shot the man on the left in the head. I took two steps forward and jumped over the fence. To my left Abraham had just shot two Nazis on patrol. To my right Zelda had shot a man in the head then turned to his left just in time to see a bullet slam into him right below his ribs. I looked over at him he let out a scream then waved his hand twice which was the signal to go on without him. I rushed to meet Abraham behind what looked like a base for the Germans inside the camp. I met Abraham behind the base, we were both panting like our dogs back at home after we ran early in the morning.
“I'll take the base, you start freeing the prisoners,” I whispered to Abraham.
“How am I supposed to do that,” Abraham asked me with a tone of confusion.
“With these,” I said smiling and throwing him a set of keys that had once hung from a Nazis belt.
“Okay what do you want me to do when I find them,” asked Abraham.
“Round them up and meet me at the back, and we do not leave without mom,” I told him.
I saw the only window in whole base jumped up and kicked it in. To my left boots coming down the hallwa...
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...s there is an American base 40 klics from here,” I yelled to make sure he heard me.
“I’m not leaving you,” yelled Abraham almost crying.
“Go,” I said loudly.
“Follow me,” Abraham yelled at the Jews.
Darkness was closing in, but I knew I couldn’t let the Germans kill the group. Using every ounce of strength I had, I picked up my rifle and began to shoot. The Germans were falling left and right, but they has spotted me. The Germans turned and began to fire. Fire then a sharp pain in my arm. I looked down at the blood gushing out of my arm when I jolted back. I had been shot in the other shoulder. I could only see shapes now. I began to fire into the sky I couldn’t control my hand. Hot lead pierced my throat, and I began to shake. Everything went dark except a light at the end of the tunnel. I went into the light and everything was silent I had finally found peace.
World War I, also known as the Great War, lasted from the summer of 1914 until the late fall of 1918. The war was fought between the Allies, which consisted mainly of the United Kingdom, France, and the Russian Empire, and the Central Powers, which consisted mainly of the German Empire, the Ottoman Empire, the Austro-Hungarian Empire, and the Kingdom of Bulgaria (Alliances - Entente and Central Powers). In total, it is estimated that twelve million civilians and nine million combatants died during this horrific and devastating war (DeGroot 1). When the war first began in 1914, many people thought that it would be a war of movement that would quickly be over. However, that changed when the Germans, who were trying to reach and capture the city of Paris in France, were forced to retreat during the Battle of the Marne in September 1914 (Ellis 10). German General von Falkenhayn, who felt that his troops must at all cost hold onto the parts of France and Belgium that they had overtaken, ordered his men to dig in and form defensive trench lines (Ellis 10). The Allies could not break through the enemies lines and were forced to create trenches of their own (Ellis 10). This was only the beginning of trench warfare. A war of movement had quickly come to a standstill on the Western Front. A massive trench line, 475 miles long, quickly spread and extended from the North Sea to the Swiss Frontier (Ellis 10). With neither side budging, soldiers were forced to live in the most miserable of conditions. Simply put, life in the trenches was a living hell. A lieutenant of the 2nd Scottish rifles wrote, “No one who was not there can fully appreciate the excruciating agonies and misery through which the men had to go [through] in those da...
Gesensway, Deborah and Mindy Roseman. Beyond Words, Images from America’s Concentration Camps. New York: Cornell University Press, 1987. Print.
Between Night and The Hiding Place, comradeship, faith, strength, and people of visions are clearly proved to be essential in order to survive in these death camps. Corrie, Elie, and other victims of these harsh brutalities who did survive had a rare quality that six million others unfortunately did not.
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
Many people question if Guy Sajer, author of The Forgotten Soldier, is an actual person or only a fictitious character. In fact, Guy Sajer in not a nom de plume. He was born as Guy Monminoux in Paris on 13 January 1927. At the ripe young age of 16, while living in Alsace, he joined the German army. Hoping to conceal his French descent, Guy enlisted under his mother's maiden name-Sajer. After the war Guy returned to France where he became a well known cartoonist, publishing comic books on World War II under the pen name Dimitri.
If you endured mass genocide for years, would you ever want to vocalize what you saw? Elie Wiesel survived the Holocaust and has recorded a book called Night of what he saw. Elie Wiesel uses numerous themes throughout Night to adequately expose the experiences that these Holocaust prisoners had to endure through.
Director Mark Herman presents a narrative film that attests to the brutal, thought-provoking Nazi regime, in war-torn Europe. It is obvious that with Herman’s relatively clean representation of this era, he felt it was most important to resonate with the audience in a profound and philosophical manner rather than in a ruthlessness infuriating way. Despite scenes that are more graphic than others, the films objective was not to recap on the awful brutality that took place in camps such as the one in the movie. The audience’s focus was meant to be on the experience and life of a fun-loving German boy named Bruno. Surrounding this eight-year-old boy was conspicuous Nazi influences. Bruno is just an example of a young child among many others oblivious of buildings draped in flags, and Jewis...
“What do you expect? That’s war…” Elie Wiesel, young teenage boy sent to work in a concentration camp with his family near the end of WW2. Author of his own autobiography, Night recounting his struggles during that time. This book is about a boy named Elie Wiesel who was captured by the Nazi’s and was put into a concentration camp, and got disconnected from God, and was very close to his mom, dad, and family. Throughout Night Elie Wiesel addresses the topic of genocide through the use of imagery, simile, and personification.
Bullets flying through the air right over me, my knees are shaking, and my feet are numb. I see familiar faces all around me dodging the explosives illuminating the air like lightning. Unfortunately, numerous familiar faces seem to disappear into the trenches. I try to run from the noise, but my mind keeps causing me to re-illustrate the painful memories left behind.
World War II was a grave event in the twentieth century that affected millions. Two main concepts World War II is remembered for are the concentration camps and the marches. These marches and camps were deadly to many yet powerful to others. However, to most citizens near camps or marches, they were insignificant and often ignored. In The Book Thief, author Markus Zusak introduces marches and camps similar to Dachau to demonstrate how citizens of nearby communities were oblivious to the suffering in those camps during the Holocaust.
This memoir, which sits on the library shelf, dusty and unread, gives readers a view of the reality of this brutal war. So many times World War II books give detail about the war or what went on inside the Concentration Camps, yet this book gives insight to a different side. A side where a child not only had to hide from Nazi’s in threat of being taken as a Jew, but a child who hid from the Nazi’s in plain sight, threatened every day by his identity. Yeahuda captures the image of what life was like from the inside looking out. “Many times throughout the war we felt alone and trapped. We felt abandoned by all outside help. Like we were fighting a war on our own” (Nir 186). Different from many non-fiction books, Nir uses detail to give his story a bit of mystery and adventure. Readers are faced with his true battles and are left on the edge of their
“Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed”(Wiesel 32). Wiesel uses the symbolism of night to convey the death, the darkness, and the evils that started with the first night. In the memoir Night, Wiesel uses a distinct writing style to express what he went through, how he changed and how it affected the rest of his life, while in the concentration camps, during the Holocaust. He uses techniques like irony, imagery, symbolism, and a poetic syntax to describe his story of surviving the Holocaust. By applying these techniques, Wiesel projects a tone of bitterness, confusion and grief into his story. Through his writing Wiesel gives us a window into the complete abandonment of reason he adopted and lived in during the Holocaust.
"Here's a test we can actually witness," I said, pointing my infrasound weapon at our attackers. "Listen to this!"
Setting out with his arrest by the fascist militia in December of 1943, the text conforms to Primo Levi’s experience in the succeeding twelve months as an inmate in the National Socialists’ Monowitz- Buna concentration camp, seven kilometers east of Auschwitz. Upon arriving in the camp, the first-person narrator, Primo Levi, who holds a doctorate in chemistry, embarks on a world that renders him astonished; simply by making literary notes to Dante’s Inferno can he manage to draw its contours. After the degrading intake procedures, he actualizes that the objective of the place to which they have been brought is the psychological and physical devastation of the inmates. Inmate Levi, “Number 174517,” discovers more about the camp and the inhumane circumstances there....
“What is the big idea. Are you trying to get us into trouble? Sit-down and stay here with us. We all go when the period is over.”