Free Book of Common Prayer Essays and Papers

“…the Prayer Book is not only a manual of public devotions, it contains the fullest statement of the teaching of the Church”. This understanding of the prayer book as the dominant treatise of Anglican belief is central to this essays argument that the Episcopal Book of Common Prayer (1979), and particularly its rite of Baptism, has fundamentally shifted Anglican thinking and liturgical practice in relation to Eucharist and ministry. We will explore this argument by first clarifying what is said

These were lead by Luther, Zwingili, and Calvin. (About…Church 2) It was in 1549 that a man named Thomas Crammer put together the English Prayer Book. This took the classical Catholic ideas and put them into English, the Language of the People. This Prayer Book did not catch on with the newly formulated Protestant churches, but it did become the main worship book for the Anglican Church. (About…Church 2) When brought into the United States, it was still basically known as the “English Church.” Because

through the Psalms and their role in my prayer life. Through education in the background, exegesis, and relevance of the Psalms, coupled with a functional practice of praying them regularly, I have cultivated my faith and strengthened my gratitude for them. Lastly, I wish to offer some advice to others who have not found value in the Psalms (where I once was). These insights are offered in the hope that they (the Psalms) will add more meaning to the prayer life of those seeking to enhance their spiritual

Failure of the Presbyterian Experiment of the 1640’s and 1650’s ‘The years 1640-60 witnessed the most complete and drastic revolution which the Church of England has ever undergone’[1]. With the ending of the civil war, institutions of State collapsed with leading figures put on trial and executed. The 1640’s was a time of immense political upheaval and saw the emergence of a myriad of independent or semi- independent sects. The Presbyterian movement gained its strength from a union

When reading Psalm 91, I can’t help but be reminded of the power of standing on God’s Word. Around Christmas of last year, I went through some deliverance with a minister. While going through this experience, he confronted me and told me that I was believing the lies of the enemy over the truth of God’s Word, therefore making satan my God. It was a startling revelation, and honestly, one that offended me. But, it was true. When I began to exchange those lies for the truth, I began, as Kidner (2014)

with and many I disagree with. Writing this really made me think about my denomination closely and if it’s the right one for me. The United Methodist Church shares a common history and heritage with other Methodist and Wesleyan bodies. The lives and ministries of John Wesley and of his brother, Charles, mark the origin of their common roots. Both John and Charles were Church of England missionaries to the colony of Georgia, arriving in March 1736. It was their only occasion to visit America. Their

In the work The Road by Cormac McCarthy a father and son struggle to survive in a post-apocalyptic world with evil surrounding them. They always refer to themselves as, “The good guys,” (McCarthy 66) and try to not become evil. They see things like cannibalism as evil, and would rather go hungry than succumb to this evil. The father constantly tries to keep the child’s eyes away from the gruesome scenes that characterize this environment. When thinking of themselves as the good guys they keep from

Sunday Mass is described by the National Liturgical Council (2004) as the central and most important day of the week in Christian life. The celebration of Sunday Eucharist is of paramount importance because the community comes together on the Lords Day of rest to remember the resurrection of Christ (Diocese of Owensboro, n.d.). It is through this ritualistic gathering that the entire Catholic community comes together. We are called to gather in Church on Sunday’s to pray, give thanks and show respect

Protestant minded people. The Anglican understanding of the eucharist has been and will continue to be an issue for ecumenical dialogue. As there is no set doctrine that Anglicans are to ascribe to because our unity as Anglicans is not in doctrine but in prayer. Therefore people are free to believe in consubstantiation or transubstantiation or even a purely memorial. This puts us as the middle way between the Protestant and Catholic understandings of the Eucharist. If we decide to align more closely with

I have been a firm believer that if one does not understand where you come from you can have little understanding of where your heading. The first thirty-two pages of the book on “Methodism and the Christian Heritage in England” gave a background as to Wesley’s foundation that so many authors overlook. The first page summed it up best in: “The long course of English ecclesiastical history met the force of a new concern for renewal, both individual and institutional. A long tradition of propositional