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Affect of industrialization on society
Affect of industrialization on society
Affect of industrialization on society
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The Third Estate is everything. As to the author Abbe Sieyes, a nation requires private and public activities to survive and prosper. Four separate classes of The Third Estate that include a people from your basic peasants, to industry workers, and merchants, to the “most distinguished liberal and scientific professions to the lowest of menial tasks.” According to Sieyes the thirds estate comprises nineteen twentieths of the population who absorbs the arduous work that the “privileged order refuses to perform”. Essentially, The Third Estate is the backbone of their social, and economic estate but yet the nobility and the clergy continue to step on them and exploit their labor for capital gain. Abbe brings to light the question as do we not understand the ramifications of a monopoly, while the …show more content…
Sieyes also identifies the reality that if as a society if we were to remove the nobility that The Third Estate could in fact run on its own, if not “something less but something more”. In fact, society as a whole might actually go better without the two others but would cease to exists without The Third Estate. Sieyes actually goes as far to say that the nobility are a “burden for the nation and it cannot be a part of it.” Sieyes speaks to not only the social inequality between the classes but the lack of political representation of more than what is ninety percent of the population. Then nobility itself possess their own representation that was not appointed by the majority, who does not owe any powers to the people due to divinity, and finally it is foreign for the fact that it’s interests lie with private concern rather than public. In chapter two of What is the Third Estate Sieyes proclaims that up until now The Third Estate has been nothing and reform is coming. He says “Freedom does not derive from
The Europeans changed the land of the home of the Indians, which they renamed New England. In Changes in the Land, Cronon explains all the different aspects in how the Europeans changed the land. Changing by the culture and organization of the Indians lives, the land itself, including the region’s plants and animals. Cronon states, “The shift from Indian to European dominance in New England entailed important changes well known to historians in the ways these peoples organized their lives, but it also involved fundamental reorganizations less well known to historians in the region’s plant and animal communities,” (Cronon, xv). New England went through human development, environmental and ecological change from the Europeans.
Tobias Wolff’s “The Rich Brother” is a story of two brothers, Donald and Pete. These brothers have very contrasting lifestyles; Pete is a successful businessman with a wife and kids. Donald, on the other hand, is an outcast. He’s unemployed and irresponsible. He lives his life as a vagabond. Despite these facts, the successful brother, Pete, still lacks the self-esteem he desperately craves. Therefore he tries to make his brother, Donald, feel foolish with every chance he gets.
The rapid development of global economy with the opening of new markets worldwide gave way to the development of new means of production and also to the change of ideologies across the world. Alongside with that, the division between different groups or classes within societies became more apparent as some people got richer and other poorer. These two phenomena, the worldwide development of industries and consequent class struggles, have been analyzed by two major thinkers of their times, Karl Marx and Robert Reich. Their essays have been influential and are similar in sense that they analyze existing conditions of societies and give projections on future fates of people, or more specifically, fates of classes. In this paper, the main focus will be on the fate of the wealthiest people; these are the bourgeois for Marx and symbolic analysts for Reich. More specifically, it will be argued that the rich people will be in the worst position according to Marx and this position will cover two aspects: material aspect, which is how well the rich will eventually manage their properties, and the inherent antagonism of classes and its consequences for the wealthy.
Flannery O'Conner has again provided her audience a carefully woven tale with fascinating and intricate characters. "The Displaced Person" introduces the reader to some interesting characters who experience major life changes in front of the reader's eyes. The reader ventures into the minds of two of the more complex characters in "The Displaced Person," Mrs. McIntyre and Mrs. Shortley, and discovers an unwillingness to adapt to change. Furthermore, the intricate details of their characters are revealed throughout the story. Through these details, the reader can see that both Mrs. McIntyre and Mrs. Shortley suffer from a lack of spiritual dimension that hinders them as they face some of life's harsher realities. Mrs. McIntyre struggles throughout the story, most notably during the tragic conclusion. Her lack of spiritual dimension is revealed slowly until we ultimately see how her life is devastated because of it. Mrs. Shortley, on the other hand, seems to have it all figured out spiritually -- or at least she believes that she does. It is only in the last few minutes of her life that she realizes all she has convinced herself of is wrong.
The first estate is now recognizable as a group including politicians and government leaders. These people, similar to the clergy, are able to exert a great deal of control over resources through the coercive powers of government. The function of the first estate is to protect the less powerful consumers, taxpayers, and workers of the third estate from the market control. It is not uncommon, however, for there to be some cooperation between the first and second estates, which often greatly effecting the third estate .
Neither white nor black people want to be poor, hungry, or unfair judgment put on them. However, being born with the blood of their parents, they have to live under different circumstances. Their lives are comfortable or struggled that depends on the kind of blood their parents give them. Especially, the mulattos who have mixed blood of white and black have more difficulties in life because of having multiple cultures. Indeed, the novel “the House Behind the Cedars” of Charles W. Chesnutt main message about race relation is that mulattos struggle dramatically in racial society of white, black, and mulatto their own kind people.
Through the Middle Ages, society was divided into three social classes: the clergy, the nobles, and the peasants. However, as people entered into the Renaissance, these classes changed. The nobles during these times started to lose a lot of income, however, the members of the older nobility kept their lands and titles. On into the Renaissance, the nobles came back to dominate society and w...
Changes for land holding came about after the Revolution and made a big impact within families. Primogeniture is a term that means the inheritance of real property. This law required for all land to be pa...
Under the rule of Louis XVI, the people of France were divided into three main social classes or estates as they are called. The First Estate featured wealthy members of the Church such as Bishops and Priests who held great political power due to their influence on government affairs. The Second Estate was a class comprised of the wealthy nobles and political officials who held all power in government affairs.
In The Promised Land, Nicholas Lehmann follows the stories of black migrants, politicians, and bureaucrats through the Great Migration, and attempts to explain the decline of northern cities, the constant liberty struggle of blacks across America, and government response to the issues surrounding the Great Migration. This work signalled a drastic change from the structured approach of Thomas Sugrue’s, The Origins Of The Urban Crisis, which observes the effects of institutions and human agency on postwar Detroit and its marginalized peoples. Both Sugrue and Lemann had (albeit slightly different) holistic views of the political climate of postwar cities, which helped provide context for prejudices towards blacks and the poor, and subsequently
The American Dream, yes everybody has one, it can be from living in a large house and having a million dollars to just having the privilege to live in America and try to make something better for themselves in this new life or new start they are trying to grasp. There are many traditions and dreams of every American today while some dreams are practical and some are not and most of all their dreams are from the heart. The American dream is really simple--it consists of a house a job a car three kids and one dog but this is not always the case.
John Locke’s views on property and liberty, as outlined in his Second Treatise of Government (1690), have had varying interpretations and treatments by subsequent generations of authors. At one extreme, Locke has been claimed as one of the early originators of Western liberalism, who had sought to lay the foundations for civil government, based on universal consent and the natural rights of individuals. [1] Others have charged that what Locke had really done, whether intentionally or unintentionally, was to provide a justification for the entrenched inequality and privileges of the bourgeoisie, in the emerging capitalist society of seventeenth century England. The crux of these arguments either way have centered on Chapter 5 in the Second Treatise, entitled ‘Of Property’.
They were only two percent of France’s population, but owned twenty percent of the land. They paid no taxes (Krieger 483). The third estate accounted for ninety-eight percent of France’s population. The third estate was divided into three groups; the middle class, known as the bourgeoisie, the urban lower classes, and the peasant farmers. The third estate lost about half their income in taxes.
A small number of people said that the Third Estate, that which was drawn from the towns, should have power to equal the other Estates. Clubs of the bourgeoisie. the middle class, were formed, proclaiming, "Salus populi lex est. " It was a simple cry meaning "the welfare of the people is law." To these people, Estates General was like a pair of shoes that no longer fit.
Immigrants traveled hundreds of miles from their homes, only with what possessions they could carry, in order to obtain the rights and chase the promise that America had to offer. Mary Antin illustrates in The Promised Land how if given the chance, immigrants will represent the promises and virtues of American society. Antin shows that public education, freedom from religious persecution, and freedom of expression as a citizen are aspects of life Americans may take for granted but immigrants certainly do not.