Ophelia's Madness Or Nothing Or No-Thing Analysis

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Although Ophelia’s madness may not be as “method”-ical as Hamlet’s, Ophelia’s sayings, songs and riddle like remarks confirm Laertes suspicion, “This nothing’s more than matter.” (4.4.183) While Laertes remarks suggest that Ophelia’s words might be significant, it is actually Laertes words which hold the “key” to Ophelia (1.3.90). For this “nothing” or “no-thing” is bawdy wordplay which refers to Ophelia’s vagina and the “matter” is Ophelia’s pregnancy or unborn child (Bate and Rasmussen 70).
With Laertes in Paris and Polonius dead, the faithful guardians of Ophelia’s “chaste treasure” (1.3.33) are unable to protect Ophelia’s virginity (Bate and Rasmussen 20). Singing “Saint Valentine’s day” Ophelia reveals: Then up he rose, and donned his …show more content…

Shakespeare, playing on words, uses “rose” to represent a man with an erection and “dupped the chamber door” is a pun on “tupped” or “to copulate (with a woman)” (OED Online). Finally, a “maid” who “never departed more” signifies Ophelia’s loss of virginity (Bate and Rasmussen 98).
Initially, one might be tempted to lay the crime on Hamlet. However, Ophelia will “make an end on’t,” revealing the culprit through riddle and song (4.4.57-58). With Gertrude and Horatio in attendance, Ophelia sings to the King, Quoth she, ‘Before you tumbled …show more content…

First, it is an “importunate” and “distract” Ophelia (4.4.2) who specifically seeks the “beauteous majesty of Denmark,” Queen Gertrude (4.4.22). Upon recognition, Ophelia asks “How should I your true love know/From another one?” (4.4.24-25). A rhetorical question, Ophelia supplies the answer by explaining that Gertrude’s true love can be distinguished “By his cockle hat and staff,/And his sandal shoon” (4.4.26-27). However, the pilgrim Ophelia refers to is “dead and gone,” thereby implying his spiritual quest for indulgence takes place in the afterlife (4.4.30-31). King Hamlet, “twice two months” (3.2.121) dead, would be the only character with a gravesite of “grass-green turf” and a “stone” (4.4.32-33). Interestingly, the gravesite Ophelia sings of is inverted; whereby, the “stone” is “at his heels” and the “grass-green turf” is “at his head”

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