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Themes in oedipus rex
Thematic thrust of sophocles " Oedipus the king
Character analysis oedipus
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Sophocles ' Oedipus Rex begs the question: If Oedipus was insensible of his heritage when he slaughtered Laius and then wedded Jocasta, does that make him a moral man? Another question would be: Is he inherently immoral because he somehow should have known his real relatives on some level? If one assumes that he is innocent because no one told him the situation, then that is a modern day take on the event. There are other ways to look at the case. Mainly, children can sense who their parents are on some psychological level and vice versa. Therefore, Oedipus really should have known, even if he claims he had no idea. In the examination of these questions lies the moral ambiguity of the play. As King, Oedipus is faced with the horrible sickness. A plague, that has left Thebes stricken. People look to him as their lord and leader. He is considered to be connected to the Gods. In his search for an answer, Oedipus is told that the sickness will end when the killing of Laius is avenged. In the past, Laius was on his way to an oracle. Criminals hanging in the countryside murdered him. Oedipus seeks to solve the puzzle of who really killed him. As he explores the events surrounding Laius ' murder, he calls upon a blind prophet, Tiresias, for help. …show more content…
Besides, it’s I who gained the powers that were his and share his marriage bed and fertile wife” (Sophocles 18, line 260). He rants and raves that he has seen the truth. Then he returns to his palace, unable to bare it any longer and blinds himself, staggering around and demands that someone send him into exile. Is this enough to clean up his guilt? The ambiguity lies in the fact that Oedipus lives on while both his father and mother died violent deaths that are inherently his fault. Even in modern times ignorance of the law is not an
(l.131)” In a desperate situation to save. his city, Oedipus focuses on Laios’ murder, consequently beginning the play with the mystery of, “Who killed King Laios?” To help him in his. quest, Oedipus calls for the blind prophet Teiresias to use his powers.
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Oedipus is shown to be a well-liked and trusted king among all his townspeople. Solving the riddle of the Sphinx and saving Thebes brought him great fame and popularity. When time came to save the town from Laios’ killer, Oedipus relied much on his intellect. He searched for information about the night of the murder from Creon and Teiresias, but as he learned more details, Oedipus realized not only that he was the killer but also that he married his mother. Throughout his inquiry he believed he was doing good for his people as well as himself, but eventually it brought him shame. Oedipus was humiliated and disgusted and stated, “…kill me; or hurl me into the sea, away from men’s eyes for ever(p882, 183).'; Oedipus’ wanted to be isolated from the people of Thebes because all his respect and fame was destroyed by his fate.
of a mother-son marriage. Greek law considers the act, not the motive. meaning that even though she nor Oedipus knew they were related, they committed. the crime of the.. & nbsp; Finally, Oedipus's guilt. In some ways, Oedipus was the most guilty of them all. Consider his 'hubris'. He regarded himself as almost a god, assuming. that since he alone had solved the sphinx's riddle, he was the one of the gods. favorites. He was very quick to judge, and judged on the most flimsy of evidence. He calls on Tiresias to tell him what he should do, and when he. doesn't like what he hears, Oedipus says, "Your words are nothing - futile".
Oedipus is seen to have double standards with regards to the idea of murder. He is aware that he has killed someone, yet to hear that King Laius was killed, he seems appalled, "...so daring, so wild, he'd kill a king?"p166. It is depicted as being morally less acceptable to kill someone of "royal blood".
The beginning of the play opens up with the dilemma of the plague as explained before. Creon, Oedipus's brother in-law (which turns out to be his uncle), comes from the oracle with the advice to end the plague. He explains the previous leader, Laius, had been murdered, and they haven't found the murderer. More importantly, was the way Oedipus handled the situation. He
Oedipus Rex is a Greek play written by Sophocles. The play is set in Thebes; Thebes is infected with a plague that is killing its crops and unborn children. This plague is caused by the prophecy. The prophecy states that Oedipus would kill his father and wed his mother. Laius threw out Oedipus when he was a baby to avoid this fate, but he failed because Oedipus was not killed. Oedipus was raised as a prince in Corinth. One day he was told the prophecy and feared that he would kill his father Polybus. While running away from Corinth to escape the prophecy, Oedipus killed Laius. When Oedipus arrived in Thebes, he freed the people from the sphinx. He was named king and married Jocasta. Towards the end of the play, Oedipus finds out that he had fulfilled the prophecy and is exiled from Thebes.
However, this argument is flawed because Sophocles portrays Oedipus as being generally relatable to the reader. For example, soon after he had learned that the prophecy came true, he shows his affection towards his children in a moving speech. One part that was especially heart-wrenching was when Oedipus says to his children, “I weep for you -- I cannot see your faces -- I weep when I think of the bitterness there will be in your lives, how you must live before the world,” (Sophocles lines 185-188). Oedipus’s fate can’t be justified by his own actions because he is a morally relatable human. This contention is also supported in Aristotle’s Poetics. Aristotle writes that the protagonist of any good tragedy ought to be neither morally superior nor morally defective. If Oedipus’s punishment was due to his character flaws, it follows that every normal person should meet a similar demise! Instead, his life was the gods’ method of bringing justice to the crime perpetrated by his father. Oedipus being punished for a crime that he didn’t commit shows the insignificance of the acts and intentions of humans compared to the goals of the
In the play Sophocles’ Oedipus Tyrannus the tragic downfall of Oedipus the King brings forth the question was this outcome determined by his predestined fate or his own actions, and if he can be held accountable for his crime. The argument of Oedipus guilt or innocence dates back for centuries, yet there still is not a clear explanation to which side is accurate. King Laius of Thebes Oedipus’ biological father learned from the oracle that if he wed with Jocasta, he would perish at the hands of his son. To avoid the tragic fate Jocasta and Laius abandoned their infant son to the elements as an attempt to kill him. Subsequently, Oedipus is found and raised by King Polybius of Corinth as his own. Only to later return to Thebes in a desperate
...in of Laius in order to deliver the city from its horrible plague. Through his quest Oedipus arrives at his self-discovery, revealing aspects about himself that had never crossed his mind. It is here that Oedipus has to confront and learn to accept the truths about his infancy, the killing of his father, and his marriage to his mother, although these truths are terrifying to face. In the end Oedipus scratches out his eyes, and then leaves the city of Thebes to wander aimlessly until his death.
Since Oedipus had no knowledge of his birth parents, he cannot be accused of knowingly fulfilling the prophecy. He had no understanding of Laius as his birth father upon killing him. One might say that Oedipus is then guilty of murder regardless, but if he had killed in self defense, that cannot be true. Likewise, if Oedipus had no understanding of Jocasta as his birth mother, then he cannot be guilty of incest. Neither can he be guilty of defiling Laius’s marriage bed, as he did not know that Jocasta was the wife of the man he had murdered.
Oedipus is guilty because, despite knowing the prophecy that he will commit parricide and incest, he yet kills an elderly gentleman and sleeps with an elderly women. The choice was his, and this accounts for his guilt.
Oedipus lacks the Greek guiding principle of knowing thyself. He is ignorant to the fact that he is the son of Laius and Jocasta. Oedipus shows this when he finds out that Laius, who is the king of Thebes and his father has turned up dead. When Oedipus learns this he says, “A thief, so daring, so wild, he’d kill a king? Impossible unless conspirators paid him off in Thebes” (Oedipus The King 140). Unknown to Oedipus, the killer of Laius is himself. Even though Oedipus has done this unknowingly, he has still committed a terrible crime. Oedipus again shows his ignorance when he tells Jocasta about the fate a drunken man had given him. When he tells the story he says, “you are fated to couple with you mother, you will bring a breed of children into the light no man can bear to see-you will kill your father, the one who gave you life!”(Oedipus The King 873). Oedipus later talks about how he chose to run away from Polybus and Merope in order to prevent the prophecy from becoming reality. Since Oedipus is ignorant to whom his real parents are he unknowingly runs away to Thebes where he meets his fate. In Sophocles’ Three Theban Plays Oedipus isn’t the...
This essay will illustrate the types of characters depicted in Sophocles’ tragic drama, Oedipus Rex, whether static or dynamic, flat or round, and whether protrayed through the showing or telling technique.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.