The Marriage Metaphor Between God and Israel

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God uses his relationship with Israel as a comparison for the meaning of biblical marriage as He designed it. As we know from Genesis 2, the first marriage here on earth was between Adam and Eve. God did not think it was good for man (Adam) to be alone and created woman (Eve) to help him. But Adam and Eve disobeyed God and were not only unable to display God’s intent of perfect marriage, but they have also made way for sin and death to enter the world. God decides to create a new picture of marriage between Him and His chose people Israel. The book of Isaiah is a great resource in the Old Testament for a look into the design of marriage.
Isaiah 54:5 shows us God’s grace to the nation of Israel. “For your husband is your Maker, Whose name is the Lord of hosts; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth.” God is the Husband of Israel just as Adam is the Husband of Eve. Even came from Adam just as Israel came from God (Husband=maker). The nation of Israel began as a virgin and became the harlot who was eventually conquered by Babylon. In Isaiah, God builds up His nation, His love, His bride; and clothes her (Isaiah 61:10) with righteousness. Israel then chooses to pull away from her bridegroom and falls away from Him.
God finds Israel and She becomes His Queen. In Exodus 19 God Brings his people out of Slavery and “proposes” to them (v 1-6) by proclaiming that if She will obey His voice and keep His covenant, She will be a special treasure, a holy nation and a royal priesthood. In verses 7-9 Israel accepts and must begin preparing for Her wedding! The ten commandments as we know them are later given to the bride as Her marriage covenant. There are several trials in this ma...

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...s who are destined to ascend Jerusalem; though sullied as the tents of Kedar, I will be immaculate as the draperies of Him to Whom peace belongs.
NASB: (8) “If you yourself do not know, Most beautiful among women, Go forth on the trail of the flock And pasture your young goats By the tents of the shepherds.”
Allegory: (8) 4If you know not where to graze, O fairest of nations, follow the footsteps of sheep your fore fathers who traced a straight, unswerving path after My Torah. Then you can graze your tender kids even among the dwellings of foreign shepherds ().
After reading some of this translation, I believe Song of Songs should be interpreted as an allegory of the beautiful and complex relationship between God and His Bride.

Works Cited

1 Siddur Eitz Chaim / The Complete ArtScroll Siddur (Brooklyn, NY; Mesorah Publications, ltd.; 1985) 328, 329.

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