Black Bart
	On August 3 of 1877, a stage was making its way over the low hills between Point Arenas and Duncan’s Mills on the Russian River when a lone figure suddenly appeared in the middle of the road. Wearing a duster and a mask made from a flour sack, the bandit pointed a double- barreled shotgun at the driver and said, " Throw down the box!"
"I’ve labored long and hard for bread,
For honor and for riches,
But on my corns too long you’ve tred
You fine-haired sons of bitches."
When the posse arrived later, all they found was a waybill with the above verse painstakingly written on its back, each line in a different hand.
	Almost a year later, on July 25 of 1878, the PO8 struck again. A stage from Quincy to Oroville slowed to make a difficult turn a long the Feather River, the masked man stepped out of the bushes and asked that the box be thrown down. His soils included $379 in coins, a silver watch, and a diamond ring. Once again, when the posse reached the scene, all they found was a poem:
"Here I lay me down to sleep
To wait the coming morrow,
Perhaps success, perhaps defeat,
And everlasting sorrow.
Let come what will I’ll try it on,
My condition can’t be worse;
And if there’s money in that box
‘Tis munny in my purse!"
	Once again the lines were written in varying hands and the work signed "Black Bart, the PO8." In order to make the highways safe once again, Governor William Irwin posted a $300 reward for the capture of the bandit, to which Wells Fargo & Co. added another $300. Another $20 contributed by the postal authorities. The reward went unclaimed for five years, during which Black Bart seemingly robbed at will. Often laying low for several months, Bart would suddenly go on a spree and rob three or four stages in as many weeks, and then vanish without a trace. Black Bart’s talent for covering great distances on foot in impossibly short times was no doubt a great asset in his life as a highwayman.
	In another, and it turned out to be his last, stage robbery McConnell (the stage driver) turned his head to find the muzzle of a double-barreled shotgun looking at him. You see, Bart knew that this stage was carrying gold coins and gold amalgam with it. What Bart didn’t know is that in the woods following the stage was a young hunter that had gotten off a few miles back to do some hunting.
This bible verse represents peace and togetherness. It instructs that the wolf and lamb, leopard and goad, cow and bear, lion and ox, infant and cobra, and child and viper will all interact together. This is powerful
Wells, Henry. "Dying Confession of Henry Wells." Pickens County Herald [Carrollton] 13 Feb. 1878: 4. Print.
way ride". He was abducted by four men. The men through him in a car. They took him
McFadden, Robert D. "Postal Worker Traced Through Car Believed Used in Getaways." New York Times 10 Aug. 1977: A1. Web. 20 Nov. 2013. .
The Black Slave Driver During the time of slavery in America, on several plantations certain slaves who had unique qualities were given special privileges. The slave who was honest, hard-working, not too talkative and who seemed to have a good sense of judgment, would be selected to be the plantations slave driver. The drivers were selected as men who were able to bargain, bribe and flatter the slaves so that they wouldn’t revolt , and in rare cases punish the slaves if they misbehaved. The driver handled all the problems on the plantation on a day to day bases while the master and white overseer would check on the plantations every once in a while.
Richmond Barthé was born in Bay St. Louis, Mississippi on January 28, 1901. Richmond was born in a hard time for African Americans. He demonstrated incredible guarantee as a craftsman at a youthful age, however as a Colored American in the South, he was banished from selecting in any of the craft schools in New Orleans, Louisiana, close to his home. At eighteen his area minister in New Orleans and an author for the New Orleans Times Picayune distinguished his capability. Richmond was eventually admitted to the Art Institute of Chicago, after struggling to get admitted to an art school. He began to study sculpture, which denoted a defining moment in his profession. After Barthe graduated in 1928, he opened up a studio in Harlem, where he stayed permanently in 1930. Nonetheless, ending up progressively disregarded by a symbolized world that had come to esteem deliberation an imaginative style which held no enthusiasm for him; Barthé moved to Jamaica in the late 1940s, and later existed in Switzerland and Italy before coming back to the United States in 1969. His career in Jamaica flourished, till he later decided to come back home to the states. Overall Richmond Barthe received many honors and awards including: Rosenwald Fellowship, Guggenheim Fellowship, Audubon Artists Gold Medal in 1950, and awards for interracial justice and honorary degrees from Xavier and St. Francis Universities. Overall this artist intrigues me as I’m sure it was extremely hard to start off. He was born during the worst times in America, racism throughout his life and then leading into the great depression. I’m glad he was able to express himself through the art that he published.
“Through me the way to the suffering city, through me the way to the eternal pain, through me the way that runs among the lost. Justice urged on my high artificer; my maker was divine authority, the highest wisdom and the primal love. Before me nothing but eternal things were made, and I endure eternally. Abandon every hope, who enter here.” (III, 48)
then saw an eagle flying east. Then he had to begin his journey. He then goes to
Nathaniel Hawthorne’s “”Young Goodman Brown” is an allegorical piece that cautions against the potential of human evil. Hawthorne believed the most evil thing a person could do was deliberately harden his heart, to disregard others’ emotions entirely and therefore their humanity. In the story, young goodman Brown commits this unpardonable sin. He through on many separate occasions decided to continue a wicked journey, when it did not end exactly the way he wanted, he ended his relationship with Faith. Hawthorne uses symbols to demonstrate and hopefully prevent people from turning into young goodman Brown. Hawthorne chronicles Brown’s departure, his journey through the woods, and his arrival at the ceremony.
"A great deal of verse that is nothing but words has, during the war, been sympathetically sighed over and cut out of newspaper corners because it possessed a certain simple melody." (James, p.16)
He is able to bring in over $4,000 on his good days. One day, while at his usual spot, Wes is approached by a an unfamiliar buyer. Others assume that he is a cop and refuse to sell to him. Wes attempts to sell to the buyer who turns out to be a cop. As soon as Wes hands accepted the money, he is surrounded by cops.
This story, while comical, is a sad reflection of how easy it is to believe wise sayings are biblical. A long time ago, this problem used to be referred to as “chimney corner Scriptures.” This phrase arose in a time when everyone had a fireplace in his home, and older men or women would gather around it and discuss the Scriptures. During these discussions, someone would insist that a particular saying was biblical, and usually, the group would not dispute it.
The Oak Island Money Pit was discovered the summer of 1795 by Daniel McGinnis. He was drawn into the island by strange lights visible from his house. Upon his investigation, he comes across a block and tackle hung directly over a circular indentation on the island’s floor. Daniel, along with two of his friends John Smith and Anthony Vaughan started to dig out the bizarre pit. Their curiosity is due to that time period being the pinnacle of the “Golden Age of Piracy (Maritime Museum of the Atlantic).” In hopes of finding treasure, Daniel and his friends were the first of a long list of people to take-up the Oak Island Money Pit. After two attempts, their fascination grew stronger as they discover layers of man-made obstacles, giving them assurance that there is buried treasure. Unfortunately, the boys dug down 35 feet before defeat set in and they abandoned their excavation.
“I pitied thee, took pains to make thee speak, taught thee each hour one thing or another.”