Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Religious unity
Unity with Christ in discipleship
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Religious unity
How can the church live in unity? It’s very easy. Get re-focused. It’s a choice that every follower of Christ must make, but until that happens, unity will not prevail. Paul encouraged the believers of his day and showed them how to live in unity by using Christ as the example. He said, “so if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition David, a man who united a nation, said, “Behold, how good and how pleasant it is for brethren to dwell together in unity!” Why is unity lacking in the church today? James asks the question, …show more content…
It starts in our mind & in our heart. The Apostle Paul says, “for the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other.” As long as we feed the desires of the flesh, there can be no unity of the Spirit. Paul had a hard time addressing the followers of Christ in Corinth “as spiritual people” because they refused to mature in Christ. He said, “I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still …show more content…
According to a 2013 Barna Group research poll, 73% of born-again Christians agreed that they had a personal responsibility to share their faith; however, only 52% said they actually shared the Gospel at least once within the past year. Followers of Christ, including myself, have lost the focus on winning the lost to Christ. Some churches, along with some of their members, will go to great lengths to preach against and put up signs against same-sex marriage, against abortion, against the LGBT, etc. How many of these will share the love of God without condemning them? Jesus is our example. Not once did Jesus ever condemn or belittle a lost person in whom He came into contact with. Here are just a few of the people Jesus spent time talking to: an adulterous woman caught in the act, a woman living with a man who was not her husband and had been divorced five times prior, a man who fervently killed followers of Christ and put others in jail, a man who stole from his own people and was despised by members of his own community, a man who betrayed Him for silver, and those who mocked Him while dying on a cross. Not once did Jesus ever condemned. Instead, He preached to them about their need for a Savior. He was more concerned on winning their souls to Himself so they could spend eternity with Him. What would have happened had Jesus condemned them while they were still in their sins? Do you
In a survey conducted in 2012, LifeWay.com inquired about the importance of evangelism among members of the Christian faith. The results of the survey showed that 80 percent of people who claimed to follow Jesus Christ and had openly devoted themselves to the teaching of Christianity, felt that they had a “personal responsibility to share their religious views and beliefs about Jesus Christ with non-christians” (Wilke, LifeWay.com). Surveys such as this reflect the Christian doctrine of evangelism and the weight it holds within the Christian faith. As can be seen back in the Gospel of Matthew, Jesus Christ commanded His followers “to go and make disciples of all nations (Matthew 28:19).” However, Jesus never told His followers how doing this.
Christ for the third time refuses. Since Christ refused the power presented to him, the church must now attempt at unifying the christian religion. A goal of mankind is to unite the civilizations into a “universal state” (pg. 31). A universal state brings along security in replacement of free will which humans are more than willing to give up especially if the one who unites them is the one that also provides for them. Humanity has suffered because we have had no unity among all civilizations until the church came around. Since christ has died and did not assume the role of a universal leader the church must assume this power for the sole purpose of benefiting man. Along with assuming this role, the church must also correct errors that Christ has caused. The church now has finally been able to convince mankind to submit their freedom in return for happiness, security, and a sense of unity. The last anguish of man is “the craving for universal unity” (pg 31). Now that the church has provided this to mankind we should not mess with or upset the
As Christians it is our responsibility to live our lives in accordance with God’s will. Sharing the good news of God’s kingdom is imperative not only for our salvation, but that of many. If we don’t hear the gospel, we do not have an opportunity to embrace it. Additionally we cannot distort the message otherwise we diminish ...
16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[e] just as it is written: “The righteous will live by
The Charismatic debate on whether the gifts of the Spirit have ceased or continue to be used in modern times divides the Christian church. There have been some extremes on both sides of the fence. One view believes that, if a person speaks tongues, the person is under some demonic control and the other says that, if a person does not speaks tongues as evidence of receiving the baptism of the Holy Spirit, he or she is not saved. Both views use Scripture to defend their positions. The Scripture was not written to divide, but to bring us closer to God.
Paul summarizes all this preaching in seventeen stanzas by referring to the "Spirit" and the "Flesh." We are first introduced by Paul of these topics/words in his letter to the Galatians. Paul contrasts the two ways of living in a community in chapter five of Galatians. "Spirit" is the caring of others and builds interpersonal relationships within a community. The "Flesh" is a self centeredness and a natural way to live of only caring for oneself. The "works of the flesh" will break apart a community.
Father Redmon explained in our interview that each person is to join his or her voice in united faith. My observation was of people outwardly participating e.g., kneeling, crossing themselves but vocal participation was minimal or left to the choir. During my interview with Father Redmon, I mentioned my observation regarding the various responses and he emphasized the centrality of the Eucharist, saying “Worship of the Holy Trinity through the Eucharist is the purpose of the church” and it is through this that they grow both individually and as the Church.
With this in mind, the following will focus on the spiritual formation process within the Christian community. The concept of Christian community stems from the Bible with the perspective of the body of Christ. The body of Christ is compared to the humane body, a whole comprised of numerous parts; each individual part is required and created by God to form a cohesive whole, no matter believer or non-believer or social status (1 Corinthians 12). Similarly, the spiritual community is also comprised of bountiful parts and can be customized to the individual as the formation. Ashbrook appraises the significance of individuals and community, “Our spiritual formation is designed by God to happen in the context of Christian community, the chu...
The doctrine of the church is ecclesiology, which comes from the greek word church - human beings who are like Christ. This doctrine is a doctrine for the universal church. We sometimes enter a singular way of talking about our culture when the bible speaks in plurality. Ecclesiology gives us the basis of our belief and marks of the church which gives us clarity of what it means to be “one holy catholic and apostolic.” The church bears four marks: Unity, Holiness, Catholicity, and Apostolicity. These four marks are the truth about the church. We must act in Unity because the church is one, 1 Corinthians 12:12 say “Just as the body is one and as many members, and all the members of the body, though many, are one body, so it is with Christ.” The Holiness is a inheritance given to us by Christ. However we can not achieve that alone. As we open ourselves to the Holy Spirit, He actualizes that for us. Catholicity is the universality and wholeness the church, making room for people to enter the body of Christ. Lastly is apostolicity which is about the authority and truth, and the authority of the apostles is in their eyewitness testimony of Jesus (2 Peter 1:16). The church teaches about the apostles truth that is true to the gospel of Jesus
People often times single me out for being a christian. They just love asking me about touchy subjects to see my response. And this is because, unfortunately, there are so many christians who have this idea that the whole world needs to see things the same way they do. You see so much hate coming out of a religion that claims to preach peace and love. Christians see it as protecting the bible but it just comes across as ignorant. I am not saying I don’t share in the opinions of many christians, but more than anything I am saying that christians need to learn that not everyone in the world is going to see it the same way they will. When it comes to sin, same sex marriage, and living a holy life there are more than one opinion on what is right. So, you can’t justify all of the hate-acts in the name of your religion. Instead use all that energy you waste on hate to love and help those around you, despite whether you think they are “right or wrong”. I believe that that’s what God is more concerned about.
We have no control over our Spiritual gifts. The Holy Spirit comes as He wills to protect us or others, to give knowledge that lifts the church as a whole. He comes to give us warning, wisdom and help for those God loves. He gives us the Lords healing in our hands acting as His conduit.
The ideal of unity seems to be of great importance in the religious world, but rarely is it ever achieved among professed Christians. However, it is vitally important to comprehend unity in its Biblical light. Jesus prayed in John 17:21, “That they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” By definition, unity is the state of being one. In order to have a unified church every member must be one one with the Father and the Son. Subsequently, to achieve such an oneness, each member must be perfectly holy, because God is holy. Unfortunately, this is where a clear contrast is made between the saints and mere religious professors.
The Messiah left the people hopeful by explaining how easy it is to enter the kingdom of Heaven. According to Matthew 5:3-12, the people with righteous hearts will definitely inherit the kingdom of Heaven. Jesus inspires everyone to be humble, merciful, peaceful, and kind to one another, and he also mentions the importance of forgiveness and love several times, portraying his loving nature. Christ warns the nations to not fear persecution, because their reward in heaven will be great. Jesus mentions that Christians are to be the salt of the earth and the light of the world. However, salt without saltiness is worthless; hence, Christians without spiritual knowledge won’t get far in life. Christ motivates Christians to stand out by being loving, kind, compassionate; a reflection of Jesus so that unbelievers are eager to become Christians as well (New International Version, Matt.5:13-17). Additionally, he mentions the consequences of murder, adultery, and divorce. He talks about the sincerity of oaths and the importance of loving your enemies and giving to the poor. Jesus preaches about the importance of prayer because it is the way of communicating with the Lord. The Lord favors intimate and personal prayers over hypocritical prayers in public (New International Version, Matt.5.21-33,43, 6.1-5,25). Christ mentions the
Jesus cleared this up for his followers in John’s gospel, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing (The Holy Bible).” A Christ follower’s formation is represented several times throughout Scripture as “fruit.” Here, Jesus is making it clear: spiritual formation, and being conformed to his image, is something which happens to us. Again, Christian spiritual formation takes its followers in a very different direction. Humans working hard toward a more spiritual life makes sense, but a process where spiritual progress means leaving the work to someone else doesn’t. However, this is seen time and time again in God’s messages to his followers. Another instance happens in John’s first letter, “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins (The Holy Bible).” Even the most basic function of spirituality, love, is preceded by God loving his children, which grants them the ability to love others. Driving this whole process of spiritual formation then seems to be trust in “the vine” to finish the formative work he
... the same or else the church could not claim itself to be the body of Christ. And as the body of Christ, the church should be an inclusive community of Christian faith, or else it again is in conflict with the mission of Jesus Christ.