A discourse community is said to be resistant to internal criticism and self-scrutiny because all ideas that severely contrast the values and beliefs within the community are defined as being on the outside, as demonstrated in the texts. “The Discourse itself defines what counts as acceptable criticism” (Gee 162). All of the articles use similar rhetorical strategies by describing a problem in shared thinking; the common conception that the women’s equality dilemma has been resolved since formal regulations were instituted and women’s number have increased in the profession. Within both Brenner and Rhodes articles, both writers use a common language norm by referring to this conception as the ‘no problem’ problem. Furthermore, both ...
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...er bias is in fact widely present among a law student sample” (41). Yet there is another layer to this, the recognition of opposition within the text is a strategized rhetorical use, it essentially denies and corrects a conventional way of thinking. The authors deny that the opposing views are conventional and then correct this way of thinking by arguing their claim and providing evidence to support it.
These texts help us to understand the essence of a discourse community. They all use a distinct way of writing applied with distinctive ways of interacting, thinking, believing and interpreting the gender inequality issue. However, these distinctions are not entirely distinct, there are no precedents defining how a community should act or think, alternatively it is the communities interpretation to determine what is denoted correct within their discourse. Included
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