What is Meant by Religion?

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What is Meant by Religion?

A person's religion is his or her set of beliefs about the supernatural which provide meaning, purpose and an overall set of principles to the believer. A common dictionary definition expresses this well: "Belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe" (The American Heritage Dictionary of the English Language, Third Edition).

The relationship of the believer to these beliefs is critical and necessary, as is the supernatural component, most commonly being the belief in God. It is widely popular to use the term religion to denote any and all sets of beliefs, rules, or principles that anyone may use to guide his or her life, but a definition this broad make the word less useful. Terms like `a philosophy' or an `outlook on life' may serve as generic terms to cover all the possible paradigms that people may use in their way of reacting to the world. By substituting the word `religion' to cover all of these, we make the word redundant with the terms that already refer to this, and are left without a useful word when we wish to collectively refer to what are commonly understood to be religions: Christianity, animism, Islam. Often the impulse to broaden the use of the word comes from the assumption that religion is an indispensable component in everyone's life. Anyone who rejects his or her original religion must replace it with something else that serves the same purpose, and whatever that is shall be considered a religion. This is one of the ways that communism becomes defined as a religion in the minds of many, especially since often that belief system appears to share with religion an unreasoning acceptance of dogma. But the f...

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... is that God's grace is a pure gift with no connection to the merit of the receiver. Third is the only cause for salvation is God's grace, and not the activity of the sinner, his good works, in combination with grace.

Luther's conflict with the Church was one of stubborn and bipolar mutual condemnation. The publication and then burning of theses, first by Luther, then by Tetzel in response, and then by Pope Leo X, and so on to the Diet of Worms and Luther's books, is a good model for how this conflict played out. Each side issued ultimatums, which could only be obeyed, or burned. Since these versions of Christianity were developing in a mutually exclusive way, the power of kings and princes became the deciding factor in determining which direction a state or country would go. Everyone had to choose one side, and by so doing, become intolerant of the other.

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