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Reflection on aboriginal culture
Reflection on aboriginal culture
Reflection on aboriginal culture
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Taking a trip outside of the city limits to an Aboriginal park called Wanuskewin was a fulfilling, rewarding and educational experience. As a class volunteers fieldtrip we were welcomed in with open arms to participate in learning and helping with the gardens on the reserved area. These were not your typical backyard gardens, or the one you help your grandma harvest, but a spiritual, tradition, and particular garden. We learned a great deal of the reasoning’s behind the structure of them, the traditional plants grown, and the function regarding the garden. Wanuskewin respects and represents the Indigenous way of life by following the tradition of the circle and how everything is connected and need balance within the land.
Wanuskewin was my first trip on a heritage park, and as to suspect it was a great learning experience. As I entered the building, it was warm, welcoming and filled with not only traditional Indigenous items such as buffalos, paintings, teepees, but also filled with children. These children, of all
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The beans and corn were grown together sharing a pile of soil, this was meant to help feed the corn to give more nutrients to them. Among the beans and corn grew the squash, the squash was grown in ways that it could spread among the ground between the bean and corn. This was again was to help with the growth and soil quality to show that when put together; it makes one another stronger and healthier. When addressing growing techniques that that Indigenous people used, there was different methods such as growing the corn and beans together in one circle spot separated, and having the corn and beans grown in a line with the beans grown between the corn. The line method was used when growing harvest for large amounts of people, because you were able to plants more in smaller
In the Native Studies Ontario Curriculum, 2000, the grade 11 NBV3E course examines Aboriginal peoples and their relationships to land and nature, as well as to one another within their communities and working environments. The course also examines how traditional and contemporary beliefs and values influence present-day aspirations and actions. The Ska-Nah-Doht Village and Museum is a re-creation of a longhouse village dating back 1,000 years and is located on Longwoods Road Conservation Area in Mount Brydges, Ontario. It offers 18 outdoor exhibits where students have the opportunity to participate in hands-on learning activities that build on prior knowledge learned in the classroom. Ska-Nah-Doht offers programs that compliment the Native
Ancient Aboriginals were the first people to set foot on the Australian continent, over 40,000 years or more before Colonization (Eckermann, 2010). They survived by hunting and gathering their food, worshipping the land to protect its resources, and ensuring their survival. The aboriginal community had adapted to the environment, building a strong framework of social, cultural, and spiritual beliefs (Eckermann, 2010).
The indigenous Australian culture is one of the world’s oldest living cultures. Despite the negligence and the misunderstanding from the Europeans, Aboriginals were able to keep their culture alive by passing their knowledge by arts, rituals, performances and stories from one generation to another. Each tribe has its own language and way of using certain tools; however the sharing of knowledge with other tribes helps them survive with a bit easier with the usage of efficient yet primitive tools which helps a culture stay alive. Speaking and teaching the language as well as the protection of sacred sites and objects helps the culture stay...
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999. Print.
It describes the many positive and memorable events shared there. These experiences allowed the woman to cherish and appreciate the revere and all it can naturally offer. The speaker also discusses the significance of the life on the reserve in regards to nature for aboriginal in contrast to how non-aboriginal views it.
The more than four hundred locations that are currently recognized as national parks have been set aside because they are considered special places of beauty, character, or uniqueness. Whether visitors come from the natural state or the concrete jungle, the magnificent aesthetics of these sites can cause anyone to be astonished. As they ponder on the wonderful landscapes and the closeness to the wilderness, their souls are nourished. Some people acknowledge the planet or the creator, but all appreciate the splendor of biodiversity and gain a new understanding of it. According to Frye and Nuest, “watching other species and interacting with them helps [people] better understand and appreciate [their] place among them and [their] obligations to other living creatures and the same planetary environment that sustain both [their and the lives of other species]” (54). Furthermore, since these sites have been carefully preserved, they have undergone very little physical or geological change in centuries. The NPS claimed through its website that “by preserving biodiversity, [they] also ensure that future citizens, artists, and explorers of science experience [America’s] lands as the founders of the parks did long ago.” National parks allow visitors to relive scenes from the past and appreciate the nation’s history as expressed in these iconic sites. However,
Eucalyptus Grove comes alive with the beat of the drums, sending chills of power trickling down your spine. All around you are people, over 30,000 weaving in and out of over 100 booths. Despite the tickle of your nose from the dust kicked up by the passionate dancers in the arena, you are greeted by the smell of foods representative of different tribes. The crowd is colorful in dress, face and purpose; the songs represent and evoke different emotions. You have just entered the Stanford American Indian Organization’s Annual Pow Wow.
Within the Hornsby Shire there are more than 900 landmarks and indicators of the occurrence of an Aboriginal settlement as a result from the local tribe, the Guringai people. A major place of significance is through the up keeping and findings within the ‘Ku-ring-gai Chase National Park.’ “Sir Henry Copeland (Australian Politician) named this location after the Aboriginal tribe whilst chase is an English word meaning an enclose land where animals were kept for hunting” (Hornsby Shire Council, n.d.) Throughout the landmark Aboriginal paintings, carvings, engravings, middens...
Holism is present and the importance of nature and the maintenance of a traditional life-style (stick four). Through McLeod’s (2007) work we see a bond between landscape and other beings. “Through ceremonies, prayers, and songs, the Nehiyawak were able to communicate with other beings and the powers of the land around them, the Atayohkanak, the spiritual grandfathers and grandmothers” (p. 26). McLeod goes on to state that the power of ceremonies in a relationship is not limited to a human-to-human relationship. For example, “[t]he pipe stem is significant for the Nehiiyawak, the Dene and other Indigenous nations as a way of concluding arrangements… [it] was more than… a way of sealing political arrangements… it was a way of making and affirming relationships with the land, of honouring the spiritual powers who dwelt where the people were living.” (McLeod, 2007, p. 27) As well, language is a reoccurring theme. McLeod (2007) attributes much of the continuity of the Cree people to maintaining language which is often through the elders (in his instance, his
To the indigenous community, country and story creates a strong cultural identity and is the starting point to their education. The second outcome; connected with and contribute to their world, is shown through the experience and learning of the indigenous culture and the history of the country and land they live in. Outcome three; strong sense of wellbeing is shown through enhancing indigenous children’s wellbeing socially, culturally, mentally and emotionally through learning about their heritage, country and history through the stories passed down through generations and gaining a sense of belonging and self identity. Both outcome four and five; confident and involved learners and effective communicators are important as they show a unity and understanding between the indigenous culture through learning about the country and stories together about the indigenous
Furthermore, the land is of utmost importance to Indigenous Australians too, as they are care takers of the land, and the land provides us with food, water and resources to survive. Sustainability is at the forefront of my learning within Indigenous culture, and with that brings the Indigenous people walking upon the land, the black section of the flag. From 'Contextualizing Indigenous Australia', I now understand the importance to Indigenous Australians nomadic lifestyle, and how they would change and move with the flow of food and resources. To not over fish, or over pick and over hunt a certain area in order to sustain life for the future. The flag is a truly powerful image after learning from this unit, as is Indigenous culture
Initial Reflective Essay When I first thought of what I wanted to do with my life after college, the first thing I thought of was helping people. The next step in deciding what I wanted to do with my life was to examine how I could accomplish this goal. I started pondering and I was thinking about how much I love to take care of my body. Health care and personal hygiene has always been an important factor in my life. So I decided to major in Health Sciences.
The imposition of a dam and a human-made lake and reservoir on a Blackfoot reserve in the small town of Blossom, Alberta, is a potent symbol in Green Grass, Running Water for non-Native oppression of Native Canadians’ land rights, traditions and cultural codes. Intrusion of western culture into the lives of natives is shown vividly in many instances of the novel. Dr. Hovaugh observes the changes happening to the garden in front of hospital and laments over the loss of elm trees. Thomas King describes the cutting down of elm trees li...
Writing is an important and useful way to communicate with people. Without an essential writing skill, people may have difficulty communicating with others. In Pace University, English Department focuses on improving students writing by adding a workshop class to improve students ' writing. Over the course of the semester, I have learned a better technique and tips from Professor Boylan, reading an essay from authors and class discussion. Writing had always been one of my weaknesses, but it was challenging to take that initial step past high school. When I am first taking English 120, I have decided to take all the help that are available to minimize grammar mistakes, better sentence structures, and better vocabularies usage. Reading an article or essay before every class improves my vocabulary usage, Doing discourse community essay shows me a way to express my feeling about being
The IK embedded in the stories reveal how such knowledge is instrumental in ushering in and mitigating ecological catastrophe (Woollett, 2007). Cajete (2000) observes that “ultimately, the goal of Indigenous education is to perpetuate a way of life through the generations and through time. The purpose of all education is to instruct the next generation about what is valued and important to a society” (p. 184). In Canada, Native schools have begun to emerge where Native people (of particular tribal groups) conduct education for children in their own languages and develop a curriculum which is based on reclaiming traditional knowledges and worldviews, for example, the importance of land and environment and what land and environment means to Aboriginal