One of the most interesting aspects of Victorian era literature reflects the conflict between religion and the fast gathering movement aptly dubbed the enlightenment. Primarily known for its prude, repressed, social and family structure beneath the surface of the Victorian illusion many conflicting, perhaps even radical, ideas were simmering and fast reaching a boiling point within in the public circle. In fact writers such as Thomas Hardy and Gerald Manly Hopkins reflect this very struggle between the cold front of former human understanding and the rising warm front know only as the enlightenment. As a result we as readers are treated to a spectacular display of fireworks within both authors poetry as the two ideas: poetics of soul and savior, and the poetics of naturalism struggle and brutality, meet and mix in the authors minds creating a lightning storm for us to enjoy.
Lets begin by outlining the lives of both men. Bourn a mere four years apart, Hardy in 1840 and Hopkins in 1844 both men bloomed during the peak of Victorian culture in England. Not only were both men bourn within the same decade, but both men also had similar backgrounds in regards to literature. Hopkins studied the classics at Oxford, and Hardy through strictly regimented self study became intimately acquainted with similar classics such as the Odyssey. Hopkins converted to Catholicism in 1866 with the scorn of his parents in tow. For Hopkins religion would remain a point of contention for the rest of his life, causing him to burn much of his poetry with the idea that the sermon was the only worthy for literary discourse. Despite Hopkins early admonition of writing he would continue to do so, often as an outlet for his religious and personal strugg...
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...the ideas of pilgrimage, and bliss two words with obvious religious undertones. Unlike Hardwig, Hardy embodies the poetics of the enlightenment, that is the poetics of naturalism, struggle and brutality, and as a result we see reflected in his poems a laughing irony at the ideas of fate and destiny thus embodying the growing pressures of enlightenment thought.
Unlike Hardwig’s poem Hardyd’s lacks any type of reverence or fear of the suffering he undergoes. In fact he mocks both the idea that suffering is something meted out by God and the idea that a man can do anything to effect the amount of suffering he experiences through out his life. In a sense the two author’s while expressing similar ideas, the idea of personal struggle and suffering, are in contention in a very similar way that religion and enlightenment ideas were during the Victorian period.
“Victorian poets illustrated the changeable nature of attitudes and values within their world and explored the experiences of humanity through these shifts.”
Thomas Hardy sheds new light on the idea of the fallen woman. Throughout several of his works, he portrays the fallen woman through her own eyes, and, in doing so, presents a different perspective. Three of his works which establish this new perspective are the poem, "The Ruined Maid," and the novels Far from the Madding Crowd and Tess of the d'Urbervilles.
This easy to read and well written book by the former editor of the Church Times, provides mini biographies on five clerics from the Victorian era, who as the title suggests fought against the authority of not just the church but also the state. All five rebelled in order to bring back either monastic or Roman Catholic rituals into the Anglican Church of England. One of the main issues that they argued for was the idea of the Real Presence of Christ in the bread and wine surrounding the Eucharist service.
While we possess thee, thy changes ever lovely, thy vernal airs or majestic storms, thy vast creation spread at our feet, above, around us, how can we call ourselves unhappy? There is a brotherhood in the growing, opening flowers, love in the soft winds, repose in the verdant expanse, and a quick spirit of happy life throughout, with which our souls hold glad communion; but the poor prisoner was barred from these: how cumbrous the body felt, how alien to the inner spirit of man, the fleshy bars that allowed it to become slave of his fellows
Thomas Hardy (1840-1928) was one of the great writers of the Late Victorian era. One of his great works out of the many that he produced was his poem Hap, which he wrote in 1866, but did not publish until 1898 in his collection of poems called Wessex Poems. This poem seems to typify the sense of alienation that he and other writers were experiencing at the time, as they "saw their times as marked by accelerating social and technological change and by the burden of a worldwide empire" (Longman p. 2165). The poem also reveals Hardy's own "abiding sense of a universe ruled by a blind or hostile fate, a world whose landscapes are etched with traces of the fleeting stories of their inhabitants" (Longman p. 2254).
In Thomas Hardy?s novel Tess of the d?Urbervilles, Hardy accurately exemplifies the injustice of life, along with the effects of misplaced blame through his use of diction and imagery. It is a well-known that life is not fair. It is also quite common that blame for this unfairness is pinned on the wrong subjects, an act which is unfair as well. Whether one is blaming himself, another or a superior power for said injustices, blame is not always given where it is due.
The existence of a “dark double” abounds in many literary works of the Victorian Era. These
Colvile, Derek. Victorian Poetry and the Romantic Religion. Albany, NY: State University of New York, 1970. 34-42.
When discussing the different aspects of New Criticism in Dylan Thomas’s poem “Do Not Go Gentle into The Good Night”, the impression that comes to mind is death. The use of imagery was a necessity for Dylan Thomas to express the different techniques of writing which involved a mixture of surrealistic and metaphysical tones. His ability to change a words meaning to incorporate symbolism is noticeable in circle of unity from life to death and renewed life.
Hardy originated from a working class family. The son of a master mason, Hardy was slightly above that of his agricultural peers. Hardy’s examination of transition between classes is usually similar to that of D.H. Lawrence, that if you step outside your circle you will die. The ambitious lives of the characters within Hardy’s novels like Jude and Tess usually end fatally; as they attempt to break away from the constraints of their class, thus, depicting Hardy’s view upon the transition between classes. Hardy valued lower class morals and traditions, it is apparent through reading Tess that her struggles are evidently permeated through the social sufferings of the working class. A central theme running throughout Hardy’s novels is the decline of old families. It is said Hardy himself traced the Dorset Hardy’s lineage and found once they were of great i...
Culture is the explanation and sophistication attained through education and the revelation to the arts. Culture is not only ethnicity, but also and customs and philosophy. In Culture Learning: The Fifth Dimension on the Language Classroom Damen claims, “Culture is mankind’s primary adaptive mechanism”, to illustrate his personal definition of culture (Maximizing web). Culture can easily be effected by many things such as an idea. For example, Jeremy Bentham was the founder of Utilitarian which is the belief that actions are right if they achieve the happiness of many; numerous people opposed Bentham’s philosophy because minority interests were not included (Cruttenden 86). The culture of a time period can affect the future in many distinguishing ways such as with wonderful works of art, or with advances in technology and science.
Clarke, R. (n.d.). The Poetry of Thomas Hardy. rlwclarke. Retrieved February 1, 2014, from http://www.rlwclarke.net/Courses/LITS2002/2008-2009/12AHardy'sPoetry.pdf
Charlotte Brontë challenges the view that men are emotionally, socially and intellectually superior to women.
Thomas Hardy was born June 2, 1840, in the village of Upper Bockhampton, located in Southwestern England. His father was a stone mason and a violinist. The oldest of four children who included Mary, Henry and Kate. His mother enjoyed reading and relating all the folk songs and legends of the region. Between his parents, Hardy gained all the interests that would appear in his novels and his own life his love for architecture and music, his interest in the lifestyles of the country folk, and his passion for all sorts of literature. In 1862, Hardy was sent to London to work with the architect Arthur Blomfield. During his five years in London, Hardy immersed himself in the cultural scene by visiting the museums and theaters and studying classic literature. He even began to write his own poetry. Although he did not stay in London, choosing to return to Dorchester as a church restorer, he took his newfound talent for writing to Dorchester as well. (https://www.poets.org)
Thomas Hardy was a famous author and poet he lived from 1840 to 1928. During his long life of 88 years he wrote fifteen novels and one thousand poems. He lived for the majority of his life near Dorchester. Hardy got many ideas for his stories while he was growing up. An example of this was that he knew of a lady who had had her blood turned by a convict’s corpse and he used this in the story ‘The Withered Arm’. The existence of witches and witchcraft was accepted in his lifetime and it was not unusual for several people to be killed for crimes of witchcraft every year.