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Relevance of art in religion
Relevance of art in religion
Art influences culture
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Artwork from all around the world becomes existent through inspiration and or influences of culture having an impact on the reasoning behind the artworks coming of be. Along the way, cultures may also receive inspiration through other cultures resulting in similarities in the outcome of the artwork. The Marble Statue of Aphrodite, the so-called Venus Genetrix comes from the Roman culture although resembles a replication of a Greek bronze statue of the late 5th century B.C. This sculpture was developed by the sculptor Polykleitos in the mid-fifth century B.C. and the dimensions consist of H. 59 1/2 in. (151.1 cm.) Although being a replication it is believed to be made around 1st - 2nd century A.D. during the imperial period. Though the original …show more content…
Marble Statue of Aphrodite, the so-called Venus Genetrix, stands shifting her body on one leg as though to make it seem she is about to step forward. Covered by a thin garment, it brings a form of illusion as if she is nude showing all the womanly curves of her body to be recognized. Although wearing such garment, one breast is covered while the other is shown to be bare. The bare left breast would seem to be an indication of what has to come of motherhood and the consequence of love. When it comes to the Figure of Isis-Aphrodite she is also standing, nude, and is dressed with elaborate jewelry pieces. On top of her head, she wears an exaggerated version of a crown described to be one of an Egyptian Greco - Roman divinities. She also stands in a traditional Egyptian style pose. Her arms fall to her side and she shows no particular facial expression. From a symbol on her crown, we get to recognize her as the goddess Isis. Although resembling an Egyptian goddess, the sculpture shows aspects of Aphrodite. Her pubic area is emphasized along with a swollen belly area to represent birth and fertility. Both compositions show various signs of symbolism, while fertility being a repetitive factor thus being of artwork of
...e of Knidos, created by Praxiteles, can only be found in copies today, but at the time was the first sculpture of a goddess nude. He had transformed marble into the soft and radiant flesh of the goddess of love and taking on a worldly sensuousness. Originally located in a rotunda where it could be seen from all angles. Female nudity was very rare to the Greeks, especially that of a goddess. The sculptor made it look like Aphrodite’s nudity was nonchalant, which made it more sensuous with a welcoming look on her face. With several copies, all being found to be slightly different, all still capture the goddess’s womanly beauty that is not too sexually aggressive. With he hourglass torso, sloped shoulders, large hips and thighs, slim calves and ankles, and small feet and hands, this statue is the polar opposite of any manly figure, which is why it is known to be luring.
These two statues are famous to the Egyptian art era. They represent the woman’s position and the man’s position at that day and age. Traditionally, the rulers of Egypt were male. So, when Hatshepsut, Dynasty 18, ca. 1473-1458 B.C., assumed the titles and functions of king she was portrayed in royal male costumes. Such representations were more for a political statement, rather than a reflection of the way she actually looked. In this sculpture, she sits upon a throne and wears the royal kilt and the striped nemes (NEM-iss) headdress with the uraeus (cobra) and is bare chested like a man. However, she does not wear the royal beard, and the proportions of her body are delicate and feminine.
The composition of this painting forces the eye to the woman, and specifically to her face. Although the white wedding dress is large and takes up most of the woman’s figure, the white contrasts with her face and dark hair, forcing the viewer to look more closely into the woman’s face. She smokes a cigarette and rests her chin on her hands. She does not appear to be a very young woman and her eyes are cast down and seem sad. In general, her face appears to show a sense of disillusionment with life and specifically with her own life. Although this is apparently her wedding day, she does not seem to be happy.
Ca.630 BCE. Limestone. This is a women freestanding statue in Greek art. Both of these two statues are youth sculpture and freestanding which are the naturalistically and not stocky. They do not have muscles and a strong body, I can only see they are being the lean body types. As the female statue, her feet are standing on the same level, but the male one is not. She is putting her right hand on her chest and wearing clothes to wrap her slim body. Thus, the Greek art only has little bit impact by Egyptians. Portraying nude men can be accepted, but for women it is not.
Peter Taylor’s short story Venus, Cupid, Folly and Time tells the tale of an odd brother-sister duo, Alfred and Louisa Dorset, who reside in the small, presumably southern, town of Mero. From the very beginning, readers are led to believe that the Dorsets are more than just brother and sister – they are lovers. Several occurrences throughout the story hint at a depraved relationship, however the story offers no firm confirmation of an incestuous relationship actually occurring. Despite their peculiarities, Mr. and Miss Dorset seem to have a great deal of influence on the social traditions of the town, the most important one being the annual party they host for the young children in the community. These parties are exclusive events that
The Birth of Venus is a beautiful Renaissance canvas masterpiece created by Sandro Botticello. The picture illustrates the birth of Venus in a very mystical way. Venus has emerged from sea on a shell which is being driven to shore by flying wind-gods. She is surrounded by beautiful roses which are painted in a truly remarkable color. As she is about to step to land, one of the Hours hands her a purple cloak. The back drop includes the sea and a forest. The overall effect of this painting are almost overwhelming, color and beauty meet the eye in every angle.
When we all hear the name Aphrodite, we can all reach agreement that the first point that comes to mind is love and beauty. In the “Ancient Roman Mythology” book, she is des...
As time kept passing, more and more magnificent sculptures were made by numerous artists. One of the most memorable sculpture was Aphrodite of Knidos, goddess of love and beauty. Back in the Late Classical Period, the civilians were only used to seeing ideal male nude bodies, but Praxiteles decided to make a different approach and sculpted the first female nude. Because he obviously had never seen a goddess before, he used his imagination and sculpted bathing Aphrodite as humanlike possible. He did not make it look idealistic, but instead made it beautiful with flaws.
The small, crudely carved statuette of an obese woman contrasts heavily with the graceful classical forms of sculpture such as Aphrodite of Cnidos, Praxiteles, 350 BCE. Although it would be difficult to associate the word beautiful with this statuette, there can be no doubt that it reflects the female form. The statuette has also been known as “la poire” or “the pear” due to its size and shape and more recently was donned the Woman from Willendorf. The removal of the title Venus served to take away the figurine’s status as a goddess and lower it to the human level, therefore allowing more consideration of the figurine’s purpose (Witcombe, sec. 3. The adage of the adage.
Certain parts of her body are heavily exaggerated; she has overly huge breast, her stomach is large and as well as her butt. She appears to be smooth and her parts of her body I would consider to be very symmetrical. The artist that created her has chosen to exaggerate her breast and make them appear large and full. As well as they have done with her stomach, by making it appear overly large and to symbolize fertility or a late stage of pregnancy for women. The artist carriers, this plumpness and roundness of the female figure throughout out the stature. The artist has demonstrated plumpness of the female figure through her legs and carries it to her back side as well. The one aspect of this figure the artist had heavily rendered in detail, is the figures female genitalia. The genitalia is heavily rendered to show a female reproductive organs. It’s this aspect of the sculptural nature that makes me think that the artist had created her for fertility reasons.
Aphrodite is depicted in her persona as a perfect, breathtaking woman, characterized by her potent sexual attractiveness. While Artemis is similar in her gender and her eternal youth, her appearance is not characterized with sexual attraction as much as it is fruitfulness and purity, as she is the goddess of chastity and natural environments. Aphrodite’s main symbol is a girdle that has magical powers to compel love, while Artemis contains a bow that is used for hunting flesh, and is very physically strong. And of course, because Artemis is a virgin god, she lacks a husband or any children for herself, while Aphrodite is in the complete opposite realm: she not only has a husband (Hephaestus), but an illicit lover too (Ares, the god of...
What makes the depiction between Athena and Aphrodite interesting is the different ways they are portrayed even sharing the similarity of being born strictly from male only. Athena from the all-powerful king of the gods Zeus and Aphrodite from Ouronos. Though they were both born from man alone, the content of these births caused Athena to be expressed in a more dignified, respected, and superior way. Hesiod’s recount of the births of Athena and Aphrodite in his Theogony reveals the source of Athena’s superiority. According to the Theogony, Ouranos’ genitals are thrown into the sea where they mix with the sea foam to result in Aphrodite (Hesiod 180-192). Aphrodite is said to be called, by Hesiod, “Philommedes, fond of a man’s genitals” ( Hesiod, 200-201). In contrast, Hesiod writes that Athena is born from Zeus’ head (Hesiod 924) after Zeus consumes her mother Metis, the goddess whose name means wisdom, for fear of her giving birth to someone who was destined to be his match in wisdom (Hesiod 894-900).
Aphrodite leg is creating a V shape. Hera seems to be modeled after Aphrodite of Knidos, with her hand somewhat modestly place to cover the female part and her body shape is also quite similar too Aphrodite of Knidos. Athena on the other hand, is giving the audience her full back. Her body creates “s” shape with gives a sense of motion. All four females depicted in the painting have that ideal female body congruent with Greek ideal at that time, 0.7 waists to hip ratio, unfit, non-muscular body. Same can be said with all the males depicted in the painting, they all adhere to the male ideal body; they are all extremely muscular and ripped, ready to protect their town and women, even Eros, a child has an extremely muscular body. Paris is seen horizontally extending his arm towards to Aphrodite granting her the apple, show casing every arm muscle just like in Discus Thrower, as if the artist just capture the exact moment of motion. There is an implied line, directing the viewer’s eyes towards the focal point, Aphrodite and Paris. All the character’s eye direction in the painting is going towards Paris choice of giving the apple to Aphrodite instead of choosing to give it to Hera or Athena. Furthermore, a dog, next to Paris, is seen horizontally lying down on the floor, which according to Greek culture, dogs were the protectors, they are calm, loyal and devoted to their masters. The viewer based on location and proximity of the dog to Paris can conclude that he will protect Paris from harm, foreshadowing the Trojan War, which Paris escapes alive. There is also iconography in the painting such as Eros, to identify Aphrodite, a peacock to identify Hera, and armor for
Aphrodite was highly worshipped and admired Gods as well as the Greek people. The symbolic element of the statue represents the idealized figure of a woman or goddess in third century Greece. The slender figure, with petite yet full breasts, and natural hip curvature is a symbol of beauty. Although it is not realistic for all women to look like, it it used as the ideal or possibly the standard of beauty. Aphrodite being a goddess placed her above humans, yet Greek men and women could still have used this sculpture as a standard for women.
Even the few sculptor’s names known to us, usually by chance, from the imperial period are Greek names and seem to confirm the assumption that these artists’ work should be regarded simply as a late phase of Greek art” (Hanfmann, 12). The Greeks were the first western culture to figure out how to accurately depict the human form which they did through the use of geometric ratios. It is also widely accepted that it was even Greek artists who first made marble portraits for the Romans as the Romans originally had no skill with the stone. “It was certainly at first Greek artists who were entrusted by eminent Romans with the execution of portraits of themselves and of important personalities in the Roman state, just as it was Greeks who depicted Aemilius Paulus victory at Pydna and later were largely responsible for the portraits of the emperors” (Kahler 16). The Romans mainly used terracotta for their sculptures and it was only when Augustus reigned that the marble quarries at Carrara were opened and marble was used on a large scale. The Romans inherited the use of realistic proportions, the sense of movement (contrapposto), and the overall beauty of Greek sculptures. A great example of Roman sculpture that was clearly carved by a Greek artist who was familiar with the Hellenistic styles of Greece, is the Relief of the Wedding of Amphitrite and Neptune. It “shows a mythological