Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Relevance of the trickster archetype
Relevance of the trickster archetype
Trickster archetype in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The trickster is in all of us. It may seem as though we are far from it, but all of us have a little bit of the archetypal trickster and these similarities display themselves in subtle ways that we disregard them altogether. Tricksters have been a part of our history for a very long time, either handed down from generations to generations, verbally or transcribed to keep records for the future. Archetypes are symbolism of people, and how the majority perceives them, and a trickster archetype derives from that. When studying the trickster archetype, it is important to explore all of the areas that make the trickster, what it is. This includes its characteristics, roles, cultural purpose and evolution.
Tricksters have coinciding characteristics
…show more content…
Tying in many generations of storytelling and implicit messages, the trickster archetype has evolved and changed its cultural purpose depending on the area. The archetype has progressed heavily as within many cultures, evident in African cultures where mythological creatures are humans (Trickster tale) this change from a being that may have magical powers to a human just like us portrays how important the archetype has become and how they stand for revolution and defiance of society. Moreover, trickster tales have developed serious undertones with the humor standing as a coat over it. The undertones of trickster tales emphasize mainly the power imbalance that may be present in the story. Harris says, “frequently a source of humor, they also contain serious commentary on the inequalities of existence.” (Harris) We see these implications throughout different cultures and through when trickster stories are recited during mourning processions or comedic gatherings (Trickster tale). Finally, trickster tales have many layers to them that make them quite purposeful; Tricksters give voice to the thoughts of the people. Written in regards to the Africans enslaved in America, “perhaps the actions of the characters did indeed reflect the actions of those enslaved.” (Harris) In majority of world trickster literature, oppressed and intelligent would win over superior and intelligent which makes the case that, “Intelligence and wits only rival more intelligence and wits.” (Hyde) It stands as an example on how trickster tales had evolved from being simply just for entertainment to having an undertone of rebellion and grave
The popular film from 1977 known as Star Wars Episode IV: A New Hope written and directed by George Lucas, there are many uses of archetypes, which include use of the colors blue and green in light sabers, and the color gold in the character, Luke Skywalker’s, clothing at the end of the movie. The use of these colors throughout the movie help to show the heroic cycle of Luke Skywalker by bringing out the changes he goes through from his purity, to his rebirth, and then finally when Luke gains wisdom from his journey.
Le Morte d’Arthur and many other stories have many wonderful archetypes in them. The definition of an archetype is a typical character action or situation that seems to represent universal patterns of human nature. This means that things represent things that naturally happen and will still happen. Archetypes play into Le Morte d'Arthur by showing how the character act and react with other characters and objects. In Thomas Malory´s Le Morte d´Arthur he illustrates the three types of archetypes they include character, situational, and symbolic.
An archetype is a universal symbol. It is also a term from the criticism that accepts Jung’s idea of recurring patterns of situation, character, or symbol existing universally and instinctively in the collective unconscious of man. Archetypes come in three categories: images (symbols), characters, and situations. Feelings are provoked about a certain subject by archetypes. The use of the images of water, sunsets, and circles set the scene of the movie. Characters, including the temptress, the devil figure, and the trickster, contribute to the movie’s conflicts that the hero must overcome in order to reach his dream. However, to reach his dream, the hero must also go through many situations such as, the fall, dealing with the unhealable wound, and the task. By using archetypes in the movie, the viewer can obtain more than just the plot and better understand the true theme of the movie: to never give up on dreams.
Many people, no matter their age or background, find the trickster figure to be intriguing. Karl Jung says archetypes surface in cultural and religious literature all over the world because of what he calls the collective unconsciousness, what connects all humans and cultures, so it is not surprising that the trickster is an archetype that surfaces in many stories. Even in our own culture we see depictions of the trickster in characters like Brier Rabbit and Wily Coyote. In this essay I will describe what a trickster is using the information I learned in class and discuss the role of the trickster in Raven and the African and African-American stories we discussed. Even though every trickster is unique to its culture, all tricksters share certain
The reinforcement of racial stereotypes in literature and films can be a difficult topic for many individuals. There have been a great deal of works throughout the history of our country that have encouraged and promoted racial stereotypes among the African American race, such as the sambo; the buck; the mammy and the magical negro. All of these racial stereotypes have desensitized the American culture and created the view that racism in literature and films is acceptable. In the movies and novel The Help, The Whipping Man, and The Adventures of Huckleberry Finn, the rude and offensive ways in which African Americans were seen and treated, only worked to promote the horrible, racial stereotypes that many people are still trying to challenge to this day.
A prominent example of this in the book is Mrs. Turners’ and Janie’s friendship. Mrs. Turner has strong beliefs about race. Her thoughts on skin color are so intense that they lead her to beleive that Janie is better than her because Mrs. Turner looks “blacker” than she does. Mrs. Turner shows how beliefs in superiority among races leads to an imbalance in power when she is talking to Janie and says, “‘Insensate cruelty to those you can whip, and groveling submission to those you can’t’” (p. 138).
In arguably every construction of culture, religion, or society is the archetypical sage figure characterized by profound wisdom and enlightenment. The sage, the senex, or the wise old man, is depicted in folklore and literature often as a stock character, though is central to many ways of thought and religion. Saptarishi, the Seven Sages of Greece, Liu Ling, Wang Rong, and Zarathustra comprise only a portion of sage archetypes through history, representative of many cultures and traditions. Though the sage is generally similar throughout cultures, in each exists key distinguishing aspects. Classical philosophy derives sage wisdom from the ancient Greek term σοφός, or ho sophos; somebody who has attained the wisdom which the philosopher
The importance of tricksters in mythology can be seen in their actions and how they relate to the human race. Tricksters are complex beings, and are direct representations of the human race. They define rules and ways to act, but they also test those rules and boundaries that are set in society. Commonly, tricksters are thought of as laughable figures that cause mischief, but each trickster also has a dark side and thinks selfishly. These dark sides are key elements to the foundations of societies and cultures because the selfish actions that tricksters take ultimately teach what humankind is capable of while simultaneously creating and changing culture.
What’s that in the sky? A bird? A plane? No, it’s the sidekick! Wait, something is wrong with this situation. It should be the hero who is getting recognition and hype from curious spectators while the sidekick is ignored, but this is not how it should be. The importance of the loyal retainer is so great that without them, the hero would not be the person with such power and nobility. They should not be ignored completely, and authors, directors, and creators have come to this realization that a loyal retainer makes for a great story. This realization has created an archetype used in many pieces of literature across time and cultures everywhere. A loyal retainer has the task of showing a hero’s power and nobility; therefore, this character
The trickster character is often use in African American Comedy. The definition of a trickster is a person who plays tricks who also is a deceiver, cheat and a fraud. In literature, a trickster is a supernatural figure appearing in various guises and typically engaging in mischievous activities. Tricksters usually succeed by outsmarting or out thinking their opponents. The trickster figure originated in African American culture, through African folklore. When Africans were force to come to the New World for slavery, they brought over stories and tales with them. As black slaves gained literacy and began to write about their experiences, they incorporated figures from oral tradition into their written creations.
For thousands of years, across incredibly diverse cultural, religious, and societal systems, people have created tales of intriguing trickster figures. The stories of these character’s exploits were told and retold, passed down through the oral tradition to the following generations. These tales are told primarily to amuse the audience, as the trickster’s actions are typically both hilarious and shocking, but the folktales serve an even greater purpose. The duplicitous tomfoolery and irreverence of most tricksters highlight the culture’s most vital social values and focuses attention on the nature and importance of those value’s. According the Joseph Campbell in An Open Life, a trickster “…breaks in, just as the unconscious does, to trip up the rational situation. He’s both a fool and someone who’s beyond the system…The mind structures a lifestyle, and…the trickster represents another whole range of possibilities.” In their original context the actions of a trickster have dual meanings, those within the story and those conveyed to the audience. In this essay I will explore, the paradox of the West African and Afro-American trickster Anansi the Spider, whose existence as a literary figure resulted far more heroism than within the stories
An archetype in literature is defined as a typical example of a certain type of person. A character in a poem or play can be placed into many different archetype categories. Archetypes help a reader to gain a better understanding of who a character in the work is on the inside. This deeper insight into the character allows the reader to follow the flow of the story easier and more effectively. There are many different archetypes that can help to advance the story. One of the most useful in advancing this story is the typical powerful character. Whether it be supernatural or cunningness this character always comes out on top in the situation and holds the most control over others and their actions. “Where Are You Going, Where Have You Been?”,
Three prime examples of archetypes in this novel are trees, the python, and the number three.
“As we speak of Trickster today, you must try to blow life into the image, to imagine Trickster as life energy, to allow Trickster to step out of the verbal photograph we create . . . . Because trickster stories still have power: the power to bring us to laughter, the power to baffle us, the power to make us wonder and think and, like Trickster, just keep going on” (Bright).
Ralph Ellison uses several symbols to emphasize the narrator’s attempt to escape from stereotypes and his theme of racial inequalities in his novel, Invisible Man. In particular, the symbolism of the cast-iron is one that haunts the narrator throughout the book. Ellison’s character discovers a small, cast-iron bank that implies the derogatory stereotypes of a black man in society at the time. From its “wide-mouthed, red-lipped, and very black” features, to its suggestion of a black man entertaining for trivial rewards, this ignites anger in Ellison’s narrator. The cast-iron bank represents the continuous struggle with the power of stereotypes, which is a significant theme throughout the novel.1 The bank plays a significant role in the book by aiding to the author’s message of stereotypes, the narrator’s search for an individual identity, and his languished desire for equality.