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Thomas Hobbes and his view on human nature
Thomas Hobbes and his view on human nature
State of nature in thomas hobbes
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Why does Hobbes believe that the state of nature will be so bad? I.e. what is it about our make-up as human beings that would lead to this state of nature? Do you think that Hobbes is being too pessimistic or even reductionistic about human nature? What is he leaving out, if so? If not, what evidence do you have that Hobbes got the nature of human beings right? In Thomas Hobbes’s Leviathan, Hobbes argued that humans are inherently only self-interested and will do anything to benefit themselves (6). Before they formed society, humans lived in the state of nature--a brutal place governed by no laws, contracts, or power to restrict human nature. People were free to kill each other without any repercussions, forcing everyone to constantly fend …show more content…
In the mother-baby relationship, the mother takes care of the child because she expects him to do the same when she is old, crippled, and unable to fend for herself. Her child is essentially an investment to keep her safe. Another explanation for the mother’s “kindness” is that she is investing in her child to be her legacy. If her child grows up to be successful, he will brandish the family name. This will provide the “honour” that fuels ego. The most plausible explanation Hobbes would provide, is that the mother is trying to show her superiority to the world. She has the power to help not only herself but others as well. This recognition will provide pleasure. As for the transplant example, the conflict is not between self interest, duty, and love; it is simply a debate trying to figure out the best way to maximize self-interest. The person is trying to weigh if the risks of transplanting a kidney outweigh the benefits and risks of not doing so. If the person didn’t donate the kidney, the family may hold contempt and cease support. Alternatively, giving the kidney indebts the family member to helping the person in the
The foremost aspects to consider from the Leviathan are Hobbes’s views on human nature, what the state of nature consists of, and what role morality plays. Hobbes assumes, taking the position of a scientist, that humans are “bodies in motion.” In other words, simple mechanical existences motivated solely to gain sati...
In conclusion, it is the innate nature of mankind to choose survival above all needs which brings out the hidden savage in all of us kept only in check by the artificial restraints placed upon mankind by society. The descent into savagery, man's inherent desire to survive over anything else and the need for civilization and order shows how society unnaturally holds everyone together. The aspiration to endure is an intrinsic response that may lay dormant until the chains of society and civilization are removed; when that day arrives, their dormant instincts will arise and bring about a regression back to that of a savage.
Machiavelli divides all states into principalities and republics, principalities are governed by a solitary figure and republics are ruled by a group of people. With Hobbes’ Leviathan a new model for governing a territory was introduced that can no longer be equally divided into Machiavelli's two state categories. Hobbes combines the concepts for governing principalities and republics into a new type of political thought that is similar to and different from Machiavelli. Hobbes, unlike Machiavelli, is on the side of the people and not the armed prophets. Hobbes believes that the function of society is not just merely living, but to have a safe and comfortable life. He believes that by transferring all rights to a sovereign the threat of the state of nature will be diminished. A sovereign elected will be able to represent and protect everyone equally, they are not a ruler of the people but a representative. The Leviathan differs from a principalities and a republics by establishing the institution of the commonwealth through the social contract.
The Leviathan was a work of literature that contributed to society in many ways. It had more negatives than positives. But it is still remembered as a very important work of literature in western civilization. Thomas Hobbes wrote this as a radical description on how he believes society should be run.
Self-preservation is an important factor in shaping the ideologies of Hobbes and Locke as it ties in to scarcity of resources and how each of them view man’s sate of nature. Hobbes and Locke both believe in self-preservation but how each of them get there is very different. Hobbes believes that man’s state of nature is a constant state of war because of his need to self-preserve. He believes that because of scarcity of goods, man will be forced into competition, and eventually will take what is others because of competition, greed, and his belief of scarce goods. Hobbes also states that glory attributes to man’s state of nature being a constant state of war because that drives man to go after another human or his property, on the one reason of obtaining glory even if they have enough to self preserve. Equality ties in with Hobbes view of man being driven by competition and glory because he believes that because man is equal in terms of physical and mental strength, this give them an equal cha...
People often think nature supports our value judgments or claims about the goodness of human life. People argue that God has intended for all things to be good, nature will lead us towards the ultimate good. Hobbes will argue differently about nature because nature causes scarcity among resources along with competition, distrust and glory which causes violence and conflict. Hobbes does agree with the fact that the state of nature does make us all equal. Hobbes is not talking about equality in the sense that God made all people equal but in the sense that we all have the ability to kill one another. Also nature causes all men and women to have self-preservation. .According to Hobbes, despite nature not supporting justice and the greatest good does not mean people can never live under a sovereign entity that implements laws and punishments. The sovereign implements laws through fear. When there is no sovereign, people will always live in a state of war. Since nature does not provide a foundation for us to live by, the sovereign has to create it through fear of a punishment of a violent death. Since there is no greatest
Self-preservation is the most fundamental desire in humans. Without laws or governance no one would be able to tell how or how not to try to stay alive. Hobbes argues that all humans are by nature equal in body and mind; therefore, everyone is naturally willing to fight each other if needed to. Every person has a natural right to do anything that they think is necessary for preserving their own life. For example: If in order for you to stay alive means you must shoot your friends who have become sick by a contagious plague, then that is the means necessary for your own self-preservation. Shooting your friends to protect your own life is not seen an unjust act. According to Hobbes, there is no room for morality because in a state of nature there is no space for the unjust. Everything is somehow justifiable. Hobbes calls this the Natural Right of Liberty. Furthermore, anything can be seen as a necessity in order to preserve one’s life. For example: If one doesn’t eat, then they won’t have enough sustenance which could then lead to death due to starvation. Eating is seen as a necessity needed to take in order to preserve ...
Thomas Hobbes derived his theories by concluding that man in and of itself was evil. In addition, he felt that if left without a government authority, life would be "nasty, brutish, and short". In a direct result of the evilness of man comes the theory that self-preservation is the most imperative component of life. At all costs, one must uphold this right and do whatever is necessary to preserve it. Because every man in a state of nature can be based on one theory, it creates a state of equal mentality. If one man basis life around self-preservation, so will the next. With a society being in this perpetual condition, it creates a state of war. One man against all others—all equal in ability regardless of size or intelligence due to circumstances and willpower that can always level the playing field.
The final sentence of that passage, “And the life of man, solitary, poore, nasty, brutish, and short,” seems to sum up what Hobbes has been leading up to in the first twelve chapters of Leviathan: that without a sovereign power, without Leviathan, the natural life of man is simply horrible. It is a life in which people naturally and constantly seek to destroy one another.
Hobbes’ theory on the condition of the state of nature, and government are not only more applicable today but his reasoning is far sounder than that of Rousseau. These concepts were significantly conditionally reliant. What Hobbes imagined was not a pre-societal period, rather he ...
Before examining how Hobbes makes this point, the entire transformation from the state of nature to the commonwealth must be understood. Hobbes begins Leviathan not with an explicit definition or description of the state of nature, but rather with a discussion of human nature. He begins appropriately by addressing man’s thoughts and defining them as a “representation or appearance…[of] an object…the original of them all is what which we call Sense.” (Hob...
In this essay, I will present three reasons as to why the absolute authority of the sovereign in Hobbes’s state of nature and social contract is justified. The three reasons Hobbes uses are: the argument from contract, the argument from authorisation and the argument from weakness of mixed or divided sovereignty. Firstly, I shall explain Hobbes’s understanding of human nature and the natural condition of humanity which causes the emergence of the social contract. I shall then analyse each argument for the absolute authority of the sovereign being justified. I shall then consider possible objections to Hobbes’s argument. I shall then show why Hobbes’s argument is successful and the absolute authority of the sovereign is justified.
The main critics of Thomas Hobbes’ work are most often those with a more optimistic view of human nature. However, if one is to really look at a man’s actions in depth, a self-serving motivation can always be found. The main problem with Hobbes’ claims is that he does not account for the more Darwinian perspective that helping one’s own species survive is at the same time a selfish and unwar-like act. Thus his conclusion that without a governing body, we are essentially at war with one another is not completely true as years of evolution can help disprove.
abilities. By these two ideas, Hobbes asserts that it is to the advantage of every individual’s duty to self-
In Leviathan, Hobbes seems to underestimate the motives of mankind. His pessimistic view of human nature sheds no light on the goods that men do. While human nature may create a sense of personal survival, it does not imply that human nature will lead towards violent behavior. When left to provide for themselves, mankind will work toward a peace that benefits them all. There will always be evil in the world which will disrupt the peace, but in the end the strength of men should triumph.