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Ethnicity essay on culture
Ethnicity essay on culture
Reflection about ethnics
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The Ethnographic novel The Spirit Catches You and You Fall Down is the story of a the Lees, a Hmong refugee family from Laos. They moved to the United States in 1980. The author of this book follows the Lee family closely and records their interactions with people in America. This book has often been described as the “collision of two cultures” which is clear to see through the Lees experiences in America. The reason these two cultures “collide” is due to the monumental difference in comparing the Hmong culture to that of the United States, manly the Hmong verses the American attitudes towards western medicine. Within the first page of the book one can already see the difference between the two cultures in the way that each culture goes through …show more content…
The floor was dirt, but it was clean. Her mother, Foua, sprinkled it regularly with water to keep the dust down and swept it every morning and evening with a broom she had made of grass and bark. She used a bamboo dustpan, which she had also made herself, to collect the feces of the children who were too young to defecate outside, and emptied its contents in the forest.” (Fadiman, 1.) Any American would read this and think, “those poor people, their lives must be awful” while in actuality this is the common practice in the Hmong culture. In America children are rarely born at home. When one goes into labor they head to their OBGYN at the local hospital. Then the mother would be given an epidural to reduce the discomfort of …show more content…
Then begins the first of many conflicts with the staff of MCMC. Dr. Murphy, the hospitals resident family practitioner, diagnosed Lia with epilepsy. Little did he know that the Lee’s had already diagnose their daughters illness with what there culture deemed was the problem. “Foua and Nao Kao had already diagnosed their daughter’s problem as the illness where the spirit catches you and you fall down. Foua and Nao Kao had no way of knowing that Dan had diagnosed it as epilepsy. Each had accurately noted the same symptoms, but Dan would have been surprised to hear that they were caused by soul loss, and Lia's parents would have been surprised to hear that they were caused by an electrochemical storm inside their daughter’s head that had been stirred up by the misfiring of aberrant brain cells.” (Fadiman, 28.) Dr. Murphy prescribed Lia an anticonvulsant, however the Lee’s as well as many other Hmong people did not trust western medicine. The medicine that was given to Lia was prescribed as it was deemed necessary to take it. So Dr. Murphy had no way of knowing how much of the medicine she was taking, or if she was taking any at all. Lia’s mother didn’t believe that people shouldn’t have to take medicine forever. Dr. Murphy was quoted saying “they seemed to accept things that to me were major catastrophes as part of the normal flow of life. For them the crisis was the treatment, not the
The chapter I read opened my eyes to Culture and Conflict. The story discussed conflict between Bina and Kevin, and their relationship with Binas parents. Binas parents were unimpressed that Bina decided to marry a man from a different culture, which is an untraditional act. This caused conflict between Bina and Kevin’s relationship. Kevin promised Bina that he would try and practice a more Indian lifestyle, but over time these promises started to fail. This put tension on their relationship and often made Bina feel self-conscious about her relationship. In the end Bina came to realize she could practice still practice her culture, Kevin’s family’s culture and their new Canadian culture.
... of interconnectedness between Foua and Dr. Peggy by bonding through motherhood. When her son was diagnosed with leukemia, Dr. Peggy and Foua embraced, and all of the previous ethnocentric actions exhibited by the Americans before this point vanished as they grieved together. This event in the story paints the picture of cultural holism, which concludes that natural systems should be viewed as a whole, and not parts. By Dr. Peggy and Foua’s unity, the women exhibit the idea that the cultures can, in fact, overcome the previous differences and exist as one diverse population. In conclusion, the ethnocentrism that was prominent in the American society during the resettlement of the Hmong is detrimental to any culture. The framework for any aspect of life or culture is knowledge, so it is humanity’s responsibility to tolerate others instead of believing in superiority.
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
I chose Cambodian Americans for my target culture because it was a place I knew very little about. My ignorance of that side of the world is laughable to say the least. Cambodian American was a great choice because both the people and the culture are very captivating to me. While some Cambodian Americans become very westernized, accepting most of America’s cultural norms, some hold strong to their Cambodian traditions and way of life. Through Geert Hofstede’s Taxonomy, I will explore the dynamics of the Cambodian American culture. Through Identity, Hierarchy, Gender, Truth and Virtue I will attempt to describe a culture previously virtually unknown to me. I chose Hofstede’s Taxonomy over Bond’s because Michael Bond himself told me to. “Charlotte, I did this work in the 1980's, and found that 3 of my 4 nation-level dimensions overlapped with Hofstede's and one was distinct.” said Bond to me when I asked him to elaborate on his taxonomy.
The Hmong culture is firmly rooted in their spiritual belief in animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home.
Though Lia’s parents and her doctors wanted the best for her, the above barriers were creating a hindrance to her treatment. They both were not understanding each other and the interpreter was also not there, doctors wanted to transfer her to another best hospital because they were not getting with her disease but her parents misunderstood the situation and thought they were shifting her for their own benefit. In expansion to these convictions, Hmong likewise have numerous traditions and folks that are negotiated by those of the American standard and therapeutic groups; for instance, some Hmong customarily perform custom creature sacrifice and in view of extremely particular entombment customs and the alarm of every human's numerous souls potentially getting away from, the accepted Hmong convictions don't consider anybody experiencing obtrusive restorative surgery. The Hmong medicinal framework is dependent upon nature-based hypothesis that lets life stream as it may be, while the western restorative framework is dependent upon the modernized humanism-based medicinal science. So when Lia was dealt with by the American specialist with western pharmaceutical, Lia's guardians don't concur with them....
The Spirit Catches You and You Fall Down by Anne Fadiman is about the cross-cultural ethics in medicine. The book is about a small Hmong child named Lia Lee, who had epilepsy. Epilepsy is called, quag dab peg1 in the Hmong culture that translates to the spirit catches you and you fall down. In the Hmong culture this illness is sign of distinction and divinity, because most Hmong epileptics become shaman, or as the Hmong call them, txiv neeb2. These shamans are special people imbued with healing spirits, and are held to those having high morale character, so to Lia's parents, Foua Yang and Nao Kao Lee, the disease was both a gift and a curse. The main question in this case was could Lia have survived if her parent's and the doctors overcame the miscommunication, cultural racism, and the western way of medicine.
All informants and sources are listed according to the chapters in which they contributed. Her major helpers, such as her interpreter, the Lees, the doctors who treated Lia, and a few others, have a special thanks from the author at the beginning of this section. Fadiman consulted a vast array of sources from both perspectives of Lia’s story. She also read nearly all of the available literature about the Hmong at that time, which admittedly was not abundant compared to now. Overall, those she spoke to seemed to be open and willing to talk about what had happened. The doctors freely admitted mistakes they made or may have made, and showed an interest in learning where they went wrong so that they could avoid any future
The two Hmong cultural values that were demonstrated by the Lee family are portrayed by their belief and view about the cause and method of cure for an illness. The Lee family comes from a culture that believes in holistic healing. They have an animalistic view about health and medicine. For instance an epileptic is seen as someone who has been chosen to be a healer. Most Hmong epileptic are shamans, therefore even though the Lee’s wish that their daughter’s illness will be cured, they also have a mixture of pride because “although shamanism is an arduous calling that require years of training with a master in order to learn the ritual techniques and chants, it confers an enormous amount of social status in the community and publicly marks the triv neeh as a person of high moral character since a healing spirit will never choose a no account host” (Fadiman,1997, p.21). It is not surprising that their view about health is reflected mostly in their traditional belief in the causes and the cure of an illness. For i...
This book serves to teach readers about the varieties of cultures, social
As part of my Culture, Health and Illness class, I undertook a critical analysis of the book “The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures” by Anne Fadiman. This book was published in 1997, and documents the struggle of a Hmong family from Laos in communicating with and understanding the American health system.
This essay will be evaluating the question: how did language and communication play a role in shaping what happened to Lia? Also, it will look at if Fadiman points out ways in which communication practices between doctors and patients could be improved. These were important in the book, The Spirit Catches You and You Fall Down, because they shaped what would happen to Lia in the end. The evidence we will look at will include the facts that the doctors and the Lees couldn’t understand each other, the hospitals didn’t have enough interpreters for everyone, and that the Lees did not trust hospitals or doctors in the first place because of their culture.
In conclusion, this book gave me a whole new view on life and how we can interact better with different people. The book emphasized that culture is key to understanding people. Sometimes it is hard to connect with others because they are indicated as different but in due time we can adjust. Every culture has their own traditions when it comes to what they eat, what to wear, dating, various ceremonies, holidays and more. Reading this book helped me become more accepting of who I am and where I come from.
The authors of both texts share very similar themes and beliefs. The main themes outlined in both texts are unity, similarity and equality. The authors present these themes in very similar and different ways. They both use the evidence of race for all the themes and country differences.
In conclusion, from the novel Iron & Silk, and my personal experience it can be seen that sensibility, economic and academic can affect the way people perceives cultural background. The difficulties people face in when they moved to a different part of the world that they have a hard time getting adjusted to the cultural background because they have to adapt the new habits of living. When people go to a new country their reaction to a new situation is always surprising and shocking because the things they see in another culture is very unique. The novel focuses on how people struggle with maintaining other cultures with their own culture.